Expository Notes on the Bible (Constable)

• 1. The table of nations ch. 10
  This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
• 6. Moses' call 3:1-4:18
  3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
• 1. The possibility of restoration 30:1-10
  When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
• The Philistine oppression 13:1
  The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
• 1. The battle of Aphek 4:1b-11
  The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
• A. The Lineage of David chs. 1-3
  The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
• Conclusion
  The writer of Chronicles built his history around the records of David and Solomon's reigns. He flanked these with a long introduction and a longer sequel that span history from Adam to Anani, the eighth generation after Jeho...
• 3. Yearning for God's reign 53:6
  David longed for the time when God would initiate salvation for Israel from Zion. When he wrote, Israel was at least partially under a hostile foreign power's control. The psalmist believed God would one day restore His peopl...
• The oracle against Jerusalem ch. 22
  As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
• The future blessing and former discipline of Israel 27:2-11
  27:2 Isaiah, speaking for the Lord, announced that a delightful vineyard that produced wine was in view, and that the news about it was so good that the hearers could sing about it. The vineyard was an ancient and popular fig...
• B. The oracle against the Philistines ch. 47
  It is not possible to date this oracle exactly, but Jeremiah evidently gave it sometime during Josiah's reign (640-609 B.C.; v. 1).47:1 Jeremiah received a message from the Lord concerning the Philistines before Pharaoh conqu...
• 5. The need of personal righteousness for deliverance 14:12-23
  This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
• Israel's rebellion in Ezekiel's day and God's grace 20:30-38
  20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
• 3. Judgment on Edom 25:12-14
  25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
• D. Israel's restoration from the nations 28:25-26
  As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
• The covenant of peace 34:25-31
  "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
• The results of Israel's return 36:33-38
  36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
• B. A promise of restoration 1:10-2:1
  A promise of future restoration immediately follows this gloomy revelation of judgment. It provided encouragement to Hosea's audience by assuring a glorious and secure future for Israel.1:10 Despite the judgment promised, Yah...
• A promise of restoration 14:4-8
  14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...
• C. Israel's ultimate restoration 3:18-21
  3:18 Joel continued to describe the future day of the Lord, but now he passed from the judgments of the Tribulation to the blessings of the Millennium. The mountains of Israel would be so full of grapevines that they could be...
• Title and Writer
  The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
• Historical Background
  These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
• Theology
  Amos stressed the sovereignty of Yahweh over history. He controls the movements of peoples (9:7) and the order of nature (4:13; 5:8). The prophet also affirmed the ability of people to submit to or reject the Lord's authority...
• Message8
  The Book of Amos is distinctive from the other prophetic books of the Old Testament in two respects.First, the prophet Amos was not a prophet in the same sense that the other prophets were prophets. He was not recognized as a...
• Outline
  I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
• II. Prophetic messages that Amos delivered 1:3--6:14
  The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
• 1. An oracle against Aram 1:3-5
  1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
• A description of inevitable judgment 5:18-20
  5:18 The prophet began his message by crying, "Alas"(Heb., hoy, woe, oh). This word announced coming doom, another funeral lament (cf. v. 1). Many Israelites in Amos' day were looking forward to a coming day of the Lord. Form...
• III. Visions that Amos saw chs. 7--9
  Amos next recorded five visions that he received from the Lord that described the results of the coming judgment of Israel, plus one historical incident (7:10-17). Throughout this section of the book two phrases stand out: "s...
• 1. The swarming locusts 7:1-3
  7:1 Sovereign Yahweh showed Amos a mass of locusts swarming in the springtime after the first harvest and before the second. The Lord was forming this swarm of locusts. The very first crops harvested in the spring went to fee...
• 2. The response 7:14-17
  7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
• The God who would punish 9:5-6
  These verses describe the great God who would judge the Israelites. The section closes, "Yahweh is His name"(v. 6). What precedes that clause is a revelation of His person (name).9:5 The judge is sovereign Yahweh who controls...
• The justice of His punishment 9:7-10
  9:7 Rhetorically Yahweh asked if Israel was not just like other nations. It was in the sense that it was only one nation among many in the world that lived under His sovereign authority. The Ethiopians (Cushites) were a remot...
• The restoration of the Davidic kingdom 9:11-12
  The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
• The blessings of the restored kingdom 9:13-15
  9:13 In contrast to the images of judgment that Amos had painted throughout this book, days were coming when these terrible conditions would be reversed. The land would become so productive that farmers planting seed for the ...
• Date
  Since we do not know who the writer was, other than that his name was Obadiah, it is very difficult to date this book and to determine where it came from."This shortest book in the Old Testament, consisting of only twenty-one...
• A. The Judgment of Edom and the Nations vv. 15-18
  References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
• Zion's future greatness 4:6-8
  4:6 In "that day"the Lord also promised to assemble His people whom He had allowed the nations to abuse. This will occur when He turns the tide for Israel and begins to bless her, namely, at the beginning of the Millennium.Th...
• 1. Advice to the ungodly 7:8-13
  7:8 When Micah's enemies saw him experience some discouraging situation, they rejoiced. He told them not to rejoice, because though he fell God would raise him up. Though he appeared to be groping in the darkness (cf. Lam. 3:...
• Yahweh's ultimate blessing of Israel 2:10-13
  2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
• Israel's national conversion 12:10-14
  The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
• C. The coming judgment of Israel 3:17-4:3
  3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
• 1. The Triumphal Entry 11:1-11 (cf. Matt. 21:1-17; Luke 19:29-44; John 12:12-19)
  This is only the second incident that all four evangelists recorded, the other being the feeding of the 5,000 (cf. 6:30-44). This fact reflects its importance. Mark's account of this event gives much detail indicating its eye...
• Peter's message to Cornelius 10:34-43
  Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
• James' testimony 15:13-21
  15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
• The first trumpet 8:7
  The scene shifts again, this time from heaven to earth. This first trumpet blast signaled the beginning of a judgment that involved hail, fire (lightning?), and blood (bloodshed? cf. Exod. 9:23-26; Ezek. 38:22). This judgment...
• M. The millennial reign of Christ ch. 20
  John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...