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Texts -- Daniel 1:17-21 (NET)
Pericope
NET
- Dan 1:1-21 -- Daniel Finds Favor in Babylon
Bible Dictionary
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Daniel
[ebd] God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3). (2.) One of the four great prophets, although he is not o...
[smith] (judgment of God). The second son of David, by Abigail the Carmelitess. (1Â Chronicles 3:1) In (2Â Samuel 3:3) he is called Chileab. (B.C. about 1051.) The fourth of ?the greater prophets." Nothing is known of his parent...
[nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
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HANANIAH
[ebd] Jehovah has given. (1.) A chief of the tribe of Benjamin (1 Chr. 8:24). (2.) One of the sons of Heman (1 Chr. 25:4,23). (3.) One of Uzziah's military officers (2 Chr. 26:11). (4.) Grandfather of the captain who arrested Jere...
[isbe] HANANIAH - han-a-ni'-a (chananyahu, chananyah; Ananias; also with aspirate, "Yahweh hath been gracious"): This was a common name in Israel for many centuries. (1) A Benjamite (1 Ch 8:24). (2) A captain of Uzziah's army (2 Ch...
[smith] (gift of God). One of the fourteen sons of Heman, and chief of the sixteenth course of singers. (1Â Chronicles 25:4,5,23) (B.C. 1014.) A general in the army of King Uzziah. (2Â Chronicles 26:11) Father of Zedekiah, in th...
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Mishael
[ebd] who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex. 6:22). (2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Dan. 1:11, 19), and promoted to the rank of Magi. He and his com...
[isbe] MISHAEL - mish'-a-el, mi'-sha-el (misha'el, perhaps = "who is equal to God?"): (1) A Kohathite, 4th in descent from Levi (Ex 6:22). He and his brother Elzaphan carried out Moses' order to remove from the sanctuary and the ca...
[nave] MISHAEL 1. A son of Uzziel, helps carry the bodies of Nadab and Abihu out of the camp, Ex. 6:22; Lev. 10:4. 2. A Jew who stood by Ezra when he read the law to the people, Neh. 8:4. 3. Called also Meshach. One of three Hebr...
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Nebuchadnezzar
[nave] NEBUCHADNEZZAR, called also Nebuchadrezzar. King of Babylon, Jer. 21:2. Empire of. See: Babylon. His administration, Dan. 1-4. Conquests of: Of Jerusalem, 2 Kin. 24, 25; 1 Chr. 6:15; 2 Chr. 36:5-21; Ezra 1:7; Jer. 39. Of ...
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Civil Service
[nave] CIVIL SERVICE. School for Dan. 1:3-5, 17-21 Competitive Examinations for Appointment in See above, School for. Appointment in, On Account of Merit Gen. 39:1-6; Gen. 41:38-44; 1 Kin. 11:28; Esth. 6:1-11; Dan. 1:17-21; M...
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School
[nave] SCHOOL Of the prophets at Naioth, 1 Sam. 19:20; Beth-el, 2 Kin. 2:3; Jericho, 2 Kin. 2:5, 15; Gilgal, 2 Kin. 4:38; Jerusalem, probably, 2 Kin. 22:14; 2 Chr. 34:22. Crowded attendance at, 2 Kin. 6:1. In the home, Deut. 4:9,...
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Shadrach
[nave] SHADRACH, called also Hananiah. A Hebrew captive in Babylon, Dan. 1; 2:17, 49; 3.
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Captive
[nave] CAPTIVE Prisoner of war, Gen. 14:12; 1 Sam. 30:1, 2. Cruelty to: Putting to death, Num. 31:9-20; Deut. 20:13; 21:10; Josh. 8:29; 10:15-40; 11:11; Judg. 7:25; 8:21; 21:11; 1 Sam. 15:32, 33; 2 Sam. 8:2; 2 Kin. 8:12; Jer. 39:6...
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Students
[nave] STUDENTS Poverty of, 2 Kin. 4:1. In state school, Dan. 1. In schools of the prophets, 1 Sam. 19:20; 1 Kin. 20:35; 2 Kin. 2:2, 3, 5, 7, 15; 4:1. See: Instruction; School.
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Integrity
[nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...
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Abed-nego
[nave] ABED-NEGO, called also Azariah, a Jewish captive in Babylon, Dan. 1:6-20; 2:17, 49; 3:12-30; Heb. 11:34.
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Azariah
[smith] (whom the Lord helps) a common name in Hebrew, and especially in the families of the priests of the line of Eleazar, whose name has precisely the same meaning as Azariah. It is nearly identical, and is often confounded, with ...
[nave] AZARIAH 1. Son of Ethan, 1 Chr. 2:8. 2. Son of Jehu, 1 Chr. 2:38, 39. 3. Son of Zadok, 1 Kin. 4:2; perhaps identical with No. 6, below. 4. Captain of Solomon's guards, 1 Kin. 4:5. 5. A prophet, called Oded, 2 Chr. 15:1; ...
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DANIEL, BOOK OF
[isbe] DANIEL, BOOK OF - dan'-yel: I. NAME II. PLACE IN THE CANON III. DIVISIONS OF THE BOOK IV. LANGUAGES V. PURPOSE OF THE BOOK VI. UNITY VII. GENUINENESS 1. The Predictions 2. The Miracles 3. The Text 4. The Language 5. The Hist...
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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ATTITUDES
[isbe] ATTITUDES - at'-i-tuds: Customs change slowly in Bible lands. This becomes clear by a comparison of the many references found in the Bible and other literatures of the Orient with existing circumstances and conditions. The s...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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DIVINATION
[isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...
Arts
Questions
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
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Daniel, the main character from whom this book gets its name, was probably only a teenager when he arrived in Babylon in 605 B.C. The Hebrew words used to describe him, the internal evidence of chapter 1, and the length of hi...
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Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
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The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
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I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
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Chapter 1 provides an introduction to the whole book. It relates early events in the lives of Daniel and his three Hebrew contemporaries, but the emphasis is on Daniel's decisions. These choices formed the basis for his chara...
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1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
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2:1 Daniel opened this new section of his book with another chronological reference (cf. 1:1, 21). This indicates that his interest in this book was in the progress of events and their relationship to one another. As the book...
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2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
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2:46-47 Clearly Daniel had done what everyone considered humanly impossible. He had told the king the dream that Nebuchadnezzar alone knew, and had perhaps even forgotten, and he had given an interpretation of the dream that ...
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We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
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Belshazzar came to power some nine years after Nebuchadnezzar had died.165The events of this chapter therefore occurred about 66 years after those in chapter 1 and about 36 years after those in chapter 4.166Daniel would now h...
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5:5 Like Nebuchadnezzar, Belshazzar received an omen from God. In Nebuchadnezzar's case it was two dreams (chs. 1; 4). In Belshazzar's it was a hand writing on a wall. The night of revelry became a night of revelation.176"In ...
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6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
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7:15-16 Even though Daniel understood all kinds of visions and dreams (1:17), much of what he had just seen baffled and alarmed him (cf. 7:28). He now saw himself participating in the events of his vision. He evidently addres...
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Two things signal the beginning of a new section in the book here. These two things are a return to the Hebrew language in the original text (cf. 1:1-2:3) and an emphasis on the nation Israel. Evidently Daniel wrote the remai...
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The third year of Cyrus' rule as king over Babylon was 536 B.C.381Cyrus had issued his decree allowing the Jews to return to their land and to rebuild their temple in 538 B.C. Some of them had departed that same year under Ze...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
Expositions Of Holy Scripture (Maclaren)
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But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 9....