Advanced Commentary
Texts -- Daniel 10:19-21 (NET)
Pericope
NET
- Dan 10:1--11:1 -- An Angel Appears to Daniel
Bible Dictionary
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Michael
[ebd] who is like God? (1.) The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is also represented as warni...
[isbe] MICHAEL - mi'-ka-el, mi'-kel (mikha'el, "who is like God?" Michael): (1) The father of Sethur the Asherite spy (Nu 13:13). (2) (3) Two Gadites (1 Ch 5:13,14). (4) A name in the genealogy of Asaph (1 Ch 6:40 (Hebrew 25)). (5)...
[smith] (who is like God?). An Asherite, father of Sethur, one of the twelve spies. (Numbers 13:13) One of the Gadites who settled in the land of Bashan. (1Â Chronicles 5:13) Another Gadite, ancestor of Abihail. (1Â Chronicles 5...
[nave] MICHAEL 1. An Asherite, Num. 13:13. 2. Two Gadites, 1 Chr. 5:13, 14. 3. A Gershonite Levite, 1 Chr. 6:40. 4. A descendant of Issachar, 1 Chr. 7:3. 5. A Benjamite, 1 Chr. 8:16. 6. A captain of the thousands of Manasseh w...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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Daniel
[nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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Grace of God
[nave] GRACE OF GOD. Gen. 15:6; Gen. 20:6; Deut. 7:6-9; Deut. 9:4-6; Job 10:12; Job 22:2, 3; Psa. 94:17-19; Psa. 138:3; Psa. 143:11; Dan. 9:18; Dan. 10:18, 19; John 6:44, 45; John 17:11, 12, 15; Acts 4:29, 30; Acts 26:22; Rom. 3:2...
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Greeks
[nave] GREEKS Gen. 10:2, 4; 1 Chr. 1:5, 7; Isa. 66:19; Ezek. 27:13, 19; Dan. 8:21; 10:20; 11:2; Zech. 9:13; Mark 7:26; John 7:35; 12:20; 19:20; Acts 11:20; 16:1; 17:12, 17; 18:4; 19:10, 17; 20:21; 21:28, 37; Rom. 1:14; 1 Cor. 1:22,...
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Truth
[nave] TRUTH Saints should worship God in, John 4:24, with Psa. 145:18; serve God in, Josh. 24:14; 1 Sam. 12:24; walk before God in, 1 Kin. 2:4; 2 Kin. 20:3; keep religious feasts with, 1 Cor. 5:8; esteem, as inestimable, Prov. 23:...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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NOTE
[isbe] NOTE - not (chaqaq, rasham; semeioo, episemos): "Note" (verb) is the translation of chaqaq, "to grave," "to inscribe," etc. (Isa 30:8, "note it in a book," the Revised Version (British and American) "inscribe"); of rasham, "...
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Javan
[ebd] (1.) The fourth "son" of Japheth (Gen. 10:2), whose descendants settled in Greece, i.e., Ionia, which bears the name of Javan in Hebrew. Alexander the Great is called the "king of Javan" (rendered "Grecia," Dan. 8:21; 10:20;...
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BELOVED
[isbe] BELOVED - be-luv'-ed, be-luv'-d' (agapetos): A term of affectionate endearment common to both Testaments; in the Old Testament found, 26 out of 42 times, in Solomon's Song of Love. Limited chiefly to two Heb words and their ...
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BETWEEN THE TESTAMENTS
[isbe] BETWEEN THE TESTAMENTS - || I. THE PERIOD IN GENERAL II. A GLANCE ALTES TESTAMENT CONTEMPORANEOUS HISTORY 1. The Egyptian Empire 2. Greece 3. Rome 4. Asia III. HISTORICAL DEVELOPMENTS 1. The Persian Period 2. The Alexandrian...
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PRINCE
[isbe] PRINCE - prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1 Ch 29:24), it often indicates actual royal or ruling power, tog...
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SCRIPTURE
[isbe] SCRIPTURE - skrip'-tur (he graphe, plural hai graphai): The word means "writing." In the Old Testament it occurs in the King James Version only once, "the scripture of truth," in Dan 10:21, where it is more correctly rendere...
Arts
Questions
- Thanks for the question. First of all, Satan is a created being (Ezekiel 28:15), and he is certainly not God, though he would like to be (Isaiah 14:13-14). And, of course, this is what he promised Eve (Genesis 3:5). In Job 1:...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
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1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
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Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
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Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
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The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
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I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
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1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
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"As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
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8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
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We have observed that God's method of revealing what He wanted Daniel to know and to communicate about the future follows good pedagogy. God first gave the prophet a general picture of the future, first about humanity general...
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10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
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10:18 This is the third instance in this chapter of Daniel receiving strength from an angel who touched him (vv. 10, 16; cf. Heb. 1:14).400This human-appearing angel was probably the same one who touched Daniel's lips (v. 16)...
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10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
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In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...