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Texts -- Daniel 3:1-4 (NET)
Pericope
NET
- Dan 3:1-23 -- Daniel's Friends Are Tested
Bible Dictionary
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Nebuchadnezzar
[ebd] in the Babylonian orthography Nabu-kudur-uzur, which means "Nebo, protect the crown!" or the "frontiers." In an inscription he styles himself "Nebo's favourite." He was the son and successor of Nabopolassar, who delivered Ba...
[nave] NEBUCHADNEZZAR, called also Nebuchadrezzar. King of Babylon, Jer. 21:2. Empire of. See: Babylon. His administration, Dan. 1-4. Conquests of: Of Jerusalem, 2 Kin. 24, 25; 1 Chr. 6:15; 2 Chr. 36:5-21; Ezra 1:7; Jer. 39. Of ...
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Fire
[nave] FIRE Used as a signal in war, Jer. 6:1. Furnaces of, Dan. 3:6. Children caused to pass through, 2 Kin. 16:3; 17:17. Miracles coected with: Miraculously descends upon, and consumes, Abraham's sacrifice, Gen. 15:17; David's...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Indictments
[nave] INDICTMENTS. Instances of Naboth on charge of blasphemy, 1 Kin. 21:13, with vs. 1-16. Jeremiah of treasonable prophecy, but of which he was acquitted, Jer. 26:1-24; a second indictment, Jer. 37:13-15. Three Hebrew captive...
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Dura
[ebd] the circle, the plain near Babylon in which Nebuchadnezzar set up a golden image, mentioned in Dan. 3:1. The place still retains its ancient name. On one of its many mounds the pedestal of what must have been a colossal stat...
[isbe] DURA - du'-ra (dura'): The name of the plain on which Nebuchadnezzar, king of Babylon, set up the great golden image which all his subjects were ordered to worship (Dan 3:1). Oppert placed it to the Southeast of Babylon, nea...
[smith] (a circle), the plain where Nebuchadnezzar set up the golden image, (Daniel 3:1) has been sometimes identified with a tract a little below Tekrit , on the left bank of the Tigris, where the name Dur is still found. M. Oppert ...
[nave] DURA, plain of, Dan. 3:1.
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Coercion
[nave] COERCION. Religious Ex. 22:20; 2 Chr. 15:12-15; Dan. 3:2-6 vs. 1-30.; Dan. 3:29; Dan. 6:26, 27 See: Bigotry; Intolerance.
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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Shadrach
[nave] SHADRACH, called also Hananiah. A Hebrew captive in Babylon, Dan. 1; 2:17, 49; 3.
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Sheriff
[isbe] SHERIFF - sher'-if (Aramaic tiphtaye' "judicial," "a lawyer," "a sheriff" (Dan 3:2 f]): Probably a "lawyer" or "jurist" whose business it was to decide points of law. At best, however, the translation "sheriff" is but a conj...
[nave] SHERIFF, Dan. 3:2, 3. See: Magistrate.
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TREASURER
[isbe] TREASURER - ('atsar, gedhabhar, gizbar, cakhan; oikonomos): (1) 'Atsar, meaning primarily "to store up," and hence, one who lays up in store, i.e. a "treasurer": "I made treasurers over the treasuries" (Neh 13:13). (2) Gedha...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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HERALD
[isbe] HERALD - her'-ald: The word occurs once (Dan 3:4) as the translation of the Aramaic word karoz (compare kerux): "Then the herald cried aloud." See also GAMES.
[smith] one who makes public proclamation. The only notice of this officer in the Old Testament occurs in (Daniel 3:4) The term "herald" might be substituted for "preacher" in (1Â Timothy 2:7; 2Â Timothy 1:11; 2Â Peter 2:5)
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GOVERNOR
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
[isbe] GOVERNOR - guv'-er-ner: The word "governor" is employed in English Versions of the Bible in rendering a great variety of Hebrew and Greek words. In certain cases strict consistency is neither observed nor possible. 1. In the...
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GOLD
[ebd] (1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5). (2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (1 Kings 6:20; 7:49). (3.) He...
[smith] Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tom...
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Satrap
[nave] SATRAP Ezra 8:36; Esth. 3:12; 8:9; 9:3; Dan. 3:2, 3, 27; 6:1, 2, 3, 4, 6, 7
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Tatnai
[ebd] gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It ...
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DEDICATE; DEDICATION
[isbe] DEDICATE; DEDICATION - ded'-i-kat, ded-ika'-shun (chanukkah, "initiation," "consecration"; qadhesh, "to be clean," "sanctify"; cherem, "a thing devoted (to God)"): Often used in Hebrew of the consecration of persons, but usu...
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SATRAPS
[isbe] SATRAPS - sa'-traps, sat'-raps ('achashdarpenim, Ezr 8:36; Est 3:12; 8:9; 9:3, the King James Version "lieutenants"; Dan 3:2,3,27; 6:1 ff, the King James Version "princes"): The viceroys or vassal rulers to whom was entruste...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Besarkan Nama Tuhan [KJ.46]
- Hai Makhluk Alam Semesta [KJ.60] ( All Creatures of Our God and King / Altissimo Omnipotente )
Questions
- As I understand the Scriptures, the wife is to demonstrate her submission to her husband by respecting him, and by obeying him in any way that is not contrary to the Bible. There may be a time when a wife must choose to obey ...
Resources/Books
Expository Notes on the Bible (Constable)
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The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
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Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
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As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
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The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
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I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
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Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
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2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
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2:46-47 Clearly Daniel had done what everyone considered humanly impossible. He had told the king the dream that Nebuchadnezzar alone knew, and had perhaps even forgotten, and he had given an interpretation of the dream that ...
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There is a logical connection between the image that Nebuchadnezzar saw in his dream (ch. 2) and the image that he had built on the plain of Dura (ch. 3). Perhaps he got the idea for the statue he built from the statue he saw...
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3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
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2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
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We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
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4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
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4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
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5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
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Even though this chapter is one of the most popular in all the Bible, it has also been the target of strong critical attacks because of the problem of the identity of Darius. The chapter shares motifs with Psalm 2 and recalls...
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6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
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6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
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10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
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Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
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"Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
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1:19-20 These verses begin a discussion of "natural revelation."Natural revelation describes what everyone knows about God because of what God has revealed concerning Himself in nature. What He has revealed about Himself in S...
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Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...