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Texts -- Daniel 3:14-30 (NET)

Context
3:14 Nebuchadnezzar said to them, “Is it true , Shadrach , Meshach , and Abednego , that you don’t serve my gods and that you don’t pay homage to the golden statue that I erected ? 3:15 Now if you are ready , when you hear the sound of the horn , flute , zither , trigon , harp , pipes , and all kinds of music , you must bow down and pay homage to the statue that I had made . If you don’t pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire . Now, who is that god who can rescue you from my power ?” 3:16 Shadrach , Meshach , and Abednego replied to King Nebuchadnezzar , “We do not need to give you a reply concerning this . 3:17 If our God whom we are serving exists , he is able to rescue us from the furnace of blazing fire , and he will rescue us, O king , from your power as well. 3:18 But if not , let it be known to you, O king , that we don’t serve your gods , and we will not pay homage to the golden statue that you have erected .” 3:19 Then Nebuchadnezzar was filled with rage , and his disposition changed toward Shadrach , Meshach , and Abednego . He gave orders to heat the furnace seven times hotter than it was normally heated . 3:20 He ordered strong soldiers in his army to tie up Shadrach , Meshach , and Abednego and to throw them into the furnace of blazing fire . 3:21 So those men were tied up while still wearing their cloaks , trousers , turbans , and other clothes , and were thrown into the furnace of blazing fire . 3:22 But since the king’s command was so urgent , and the furnace was so excessively hot , the men who escorted Shadrach , Meshach , and Abednego were killed by the leaping flames . 3:23 But those three men , Shadrach , Meshach , and Abednego , fell into the furnace of blazing fire while still securely bound .
God Delivers His Servants
3:24 Then King Nebuchadnezzar was startled and quickly got up . He said to his ministers , “Wasn’t it three men that we tied up and threw into the fire ?” They replied to the king , “For sure , O king .” 3:25 He answered , “But I see four men , untied and walking around in the midst of the fire ! No harm has come to them! And the appearance of the fourth is like that of a god !” 3:26 Then Nebuchadnezzar approached the door of the furnace of blazing fire . He called out , “Shadrach , Meshach , and Abednego , servants of the most high God , come out ! Come here!” Then Shadrach , Meshach , and Abednego emerged from the fire . 3:27 Once the satraps , prefects , governors , and ministers of the king had gathered around , they saw that those men were physically unharmed by the fire . The hair of their heads was not singed , nor were their trousers damaged . Not even the smell of fire was to be found on them! 3:28 Nebuchadnezzar exclaimed , “Praised be the God of Shadrach , Meshach , and Abednego , who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God ! 3:29 I hereby decree that any people , nation , or language group that blasphemes the god of Shadrach , Meshach , or Abednego will be dismembered and his home reduced to rubble ! For there exists no other god who can deliver in this way.” 3:30 Then Nebuchadnezzar promoted Shadrach , Meshach , and Abednego in the province of Babylon .

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Besarkan Nama Tuhan [KJ.46]
  • Hai Makhluk Alam Semesta [KJ.60] ( All Creatures of Our God and King / Altissimo Omnipotente )
  • [Dan 3:17] He Is Able To Deliver Thee
  • [Dan 3:17] He’s Able And Willing
  • [Dan 3:25] The Bloodwashed Pilgrim

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
  • Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
  • Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
  • The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
  • I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
  • Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
  • 2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
  • There is a logical connection between the image that Nebuchadnezzar saw in his dream (ch. 2) and the image that he had built on the plain of Dura (ch. 3). Perhaps he got the idea for the statue he built from the statue he saw...
  • 3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
  • 3:13-14 Nebuchadnezzar reacted to the news of the three Jews' response angrily (cf. 2:12; 3:19). He evidently took their disobedience as a personal affront as well as an act of insubordination. Nevertheless he controlled hims...
  • 3:19 The determination of Shadrach, Meshach, and Abed-nego to withhold the form of allegiance that Nebuchadnezzar required made the king as angry as he could be. He apparently ordered the furnace heated to seven times its nor...
  • 3:24-25 As Nebuchadnezzar watched what was happening inside the furnace, he marveled to see that the three Jews did not perish in an instant. Rising from his seat he saw them loosed from their bonds and walking around inside ...
  • 2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
  • We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
  • 4:1 The fact that Nebuchadnezzar addressed what follows to everyone living on the earth, even though he did not rule over the entire earth, should not be a problem. This was the universal language that he customarily used (cf...
  • 4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
  • 4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
  • 5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
  • Even though this chapter is one of the most popular in all the Bible, it has also been the target of strong critical attacks because of the problem of the identity of Darius. The chapter shares motifs with Psalm 2 and recalls...
  • 6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
  • 6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
  • 6:19-20 Evidently spending a night in the lions' den was the minimum that the law required because early the next morning Darius set out to free Daniel if he might have survived. Uncertain about the prophet's fate the king ca...
  • 6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
  • Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
  • "Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
  • Even though Mark had already reported that Jesus had exorcized many demons, this case was extraordinary.5:1 Mark and Luke called this area the country of the Gerasenes, but Matthew called it the country of the Gadarenes. Gerg...
  • The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
  • In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
  • 11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
  • Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
  • Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...

Expositions Of Holy Scripture (Maclaren)

  • Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abedn...
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