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Texts -- Daniel 4:32-37 (NET)

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4:32 You will be driven from human society , and you will live with the wild animals . You will be fed grass like oxen , and seven periods of time will pass by for you before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes .” 4:33 Now in that very moment this pronouncement about Nebuchadnezzar came true . He was driven from human society , he ate grass like oxen , and his body became damp with the dew of the sky , until his hair became long like an eagle’s feathers, and his nails like a bird’s claws. 4:34 But at the end of the appointed time I , Nebuchadnezzar , looked up toward heaven , and my sanity returned to me. I extolled the Most High , and I praised and glorified the one who lives forever . For his authority is an everlasting authority , and his kingdom extends from one generation to the next . 4:35 All the inhabitants of the earth are regarded as nothing . He does as he wishes with the army of heaven and with those who inhabit the earth . No one slaps his hand and says to him, ‘What have you done ?’ 4:36 At that time my sanity returned to me . I was restored to the honor of my kingdom , and my splendor returned to me . My ministers and my nobles were seeking me out , and I was reinstated over my kingdom . I became even greater than before . 4:37 Now I , Nebuchadnezzar , praise and exalt and glorify the King of heaven , for all his deeds are right and his ways are just . He is able to bring down those who live in pride .

Pericope

NET
  • Dan 4:19-37 -- Daniel Interprets Nebuchadnezzar's Dream

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  • [Dan 4:35] God Most High, We Praise You

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Expository Notes on the Bible (Constable)

  • The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
  • Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
  • The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
  • I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
  • 2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
  • 3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
  • We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
  • 4:1 The fact that Nebuchadnezzar addressed what follows to everyone living on the earth, even though he did not rule over the entire earth, should not be a problem. This was the universal language that he customarily used (cf...
  • 4:4 As mentioned above, the time of this dream was apparently later in Nebuchadnezzar's reign. Historians have identified a seven-year period during his reign when he engaged in no military activity (ca. 582-575 B.C.).137This...
  • 4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
  • 4:19 Daniel's initial reluctance to tell the king the interpretation must have been due to the bad news itself and to the potentially harmful consequences for Daniel for telling it to the king.147Daniel had not hesitated to i...
  • 4:28 Verse 28 introduces the fulfillment of what God had warned Nebuchadnezzar he could expect if he failed to repent. Perhaps he humbled himself initially, but after 12 months he was as proud as ever.4:29-30 Archaeologists h...
  • 4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
  • Belshazzar came to power some nine years after Nebuchadnezzar had died.165The events of this chapter therefore occurred about 66 years after those in chapter 1 and about 36 years after those in chapter 4.166Daniel would now h...
  • 5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
  • 5:5 Like Nebuchadnezzar, Belshazzar received an omen from God. In Nebuchadnezzar's case it was two dreams (chs. 1; 4). In Belshazzar's it was a hand writing on a wall. The night of revelry became a night of revelation.176"In ...
  • The king had heard of Daniel by reputation even though he had not met him before (v. 13). He recognized him as a person whose extraordinary ability came from some divine source (cf. 4:8, 18). Perhaps it was because Daniel was...
  • 5:17 Daniel's reply to the king was in every sense a sermon, and a powerful one at that.181The prophet began by declining the offered gifts. This had the effect, whatever Daniel's reason for doing so may have been, of helping...
  • 6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
  • 6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
  • 17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
  • Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
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