Advanced Commentary
Texts -- Daniel 5:29-31 (NET)
Pericope
NET
- Dan 5:17-31 -- Daniel Interprets the Handwriting on the Wall
Bible Dictionary
-
Belshazzar
[ebd] Bel protect the king!, the last of the kings of Babylon (Dan. 5:1). He was the son of Nabonidus by Nitocris, who was the daughter of Nebuchadnezzar and the widow of Nergal-sharezer. When still young he made a great feast to ...
[isbe] BELSHAZZAR - bel-shaz'-ar (belsha'tstsar; Baltasar, Babylonian Bel-shar-usur): According to Dan 5:30, he was the Chaldean king under whom Babylon was taken by Darius the Mede. The Babylonian monuments speak a number of times...
[nave] BELSHAZZAR, king of Babylon, Dan. 5:1-30.
-
Darius
[isbe] DARIUS - da-ri'-us: The name of three or four kings mentioned in the Old Testament. In the original Persian it is spelled "Darayavaush"; in Babylonian, usually "Dariamush"; in Susian(?), "Tariyamaush"; in Egyptian "Antaryuas...
[smith] (lord), the name of several kings of Media and Persia. DARIUS THE MEDE, (Daniel 6:1; 11:1) "the son of Ahasuerus," (Daniel 9:1) who succeeded to the Babylonian kingdom ont he death of Belshazzar, being then sixty-two years o...
[nave] DARIUS 1. The Mede, king of Persia, Dan. 5:31; 6; 9:1. 2. King of Persia. Emancipates the Jews, Ezra 5; 6; Hag. 1:1, 15; Zech. 1:1. 3. The Persian, Neh. 12:22.
-
Daniel
[nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
-
Colors
[nave] COLORS Symbolical uses of. Black A Symbol of Affliction and Calamity. Job 3:5; Job 10:20-22; Job 30:26; Psa. 107:10, 11; Psa. 143:3; Isa. 5:30; Isa. 8:22; Isa. 9:19; Isa. 24:11; Isa. 50:3; Joel 2:6, 10; Joel 3:14, 15; Amos...
-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
Glorifying God
[nave] GLORIFYING GOD Commanded, 1 Chr. 16:28; Psa. 22:23; Isa. 42:12. Due to him, 1 Chr. 16:29; for his holiness, Psa. 99:9; Rev. 15:4; mercy and truth, Psa. 115:1; Rom. 15:9; faithfulness and truth, Isa. 25:1; wondrous works, Ma...
-
Heathen
[nave] HEATHEN Under this head are grouped all who are not embraced under the Abrahamic covenant. Cast out of Canaan, Lev. 18:24, 25; Psa. 44:2; and their land given to Israel, Psa. 78:55; 105:44; 135:12; 136:21, 22; Isa. 54:1-3. ...
-
Persia
[nave] PERSIA An empire which extended from India to Ethiopia, comprising one hundred and twenty-seven provinces, Esth. 1:1; Dan. 6:1. Government of, restricted by constitutional limitations, Esth. 8:8; Dan. 6:8-12. Municipal gov...
-
Medes
[nave] MEDES Inhabitants of Media. Israelites distributed among, when carried to Assyria, 2 Kin. 17:6; 18:11. Palace in the Babylonian province of, Ezra 6:2. An essential part of the Medo-Persian empire, Esth. 1:1-19. Supremacy ...
-
Chains
[nave] CHAINS Used as ornaments. Worn by princes, Gen. 41:42; Dan. 5:7, 29. Worn on ankles, Num. 31:50; Isa. 3:19; on the breastplate of high priest, Ex. 28:14; 39:15. As ornaments on camels, Judg. 8:26. A partition of, in the t...
-
Proclamation
[nave] PROCLAMATION Imperial, 2 Chr. 30:1-10; Esth. 1:22; 6:9; 8:10-14; Isa. 40:3, 9; Dan. 3:4-7; 4:1; 5:29. Emancipation, 2 Chr. 36:23; Ezra 1:1-4.
-
MEDIAN, THE
[smith] Darius, "the son of Ahasuerus, of the seed of the Medes," (Daniel 9:1) or "the Mede," ch. (Daniel 11:1) is thus denoted in (Daniel 5:31)
-
Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
-
Cyrus
[ebd] (Heb. Ko'resh), the celebrated "King of Persia" (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezra 1:1, 2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 59...
-
Colour
[ebd] The subject of colours holds an important place in the Scriptures. White occurs as the translation of various Hebrew words. It is applied to milk (Gen. 49:12), manna (Ex. 16:31), snow (Isa. 1:18), horses (Zech. 1:8), raiment...
-
COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
-
NECK
[isbe] NECK - nek (tsawwar, tsawwa'r, tsawwaron, tsawwa'rah, Aramaic tsawwar (Dan 5:7,16,29), `oreph, miphreqeth (1 Sam 4:18); nostos, "back" (Baruch 2:33); occasionally the words garon (Isa 3:16; Ezek 16:11), and gargeroth, plural...
-
MEDES, MEDIA
[smith] (middle land). Media lay northwest of Persia proper, south and southwest of the Caspian Sea, east of Armenia and Assyria, west and northwest of the great salt desert of Iran. Its greatest length was from north to south, and i...
-
NECO
[isbe] NECO - ne'-ko (nekho (2 Ch 35:22; 36:4))., "chain"): A neck-chain ornament, worn either separately (Ezek 16:11), or with pendants (Isa 3:19), such as crescents (Isa 3:18) or rings (Gen 38:25); sometimes made of gold (Gen 41:...
-
NECKLACE
[isbe] NECKLACE - nek'-las (rabhidh, "chain"): A neck-chain ornament, worn either separately (Ezek 16:11), or with pendants (Isa 3:19), such as crescents (Isa 3:18) or rings (Gen 38:25); sometimes made of gold (Gen 41:42; Dan 5:29)...
Arts
Questions
- I can understand your struggle, and appreciate your attempt to follow the flow of Paul's argument here. To begin with, chapters 9-11 deal with the very important matter of the relationship of Jews and Gentiles in the churc...
Resources/Books
Expository Notes on the Bible (Constable)
-
Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
-
Haman's "house"(v. 1) was his estate. Esther received this probably to compensate her for her suffering. The king gave Mordecai Haman's place as second in authority (cf. Joseph, Gen. 41:42; Daniel, Dan. 5:7, 29; 6:3; and Nehe...
-
This is a message of the destruction of the anti-God religious and commercial system that Babylon has symbolized throughout history (cf. Rev. 17-18).21:1 This oracle concerns the wilderness of the sea. This enigmatic title pr...
-
This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
-
The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
-
This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
-
Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
-
Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
-
The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
-
I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
-
1:3-5 Nebuchadnezzar's enlightened policy was to employ the best minds in his kingdom in government service regardless of their national or ethnic origin. We do not know how many other Jews and Gentiles were the classmates of...
-
1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
-
Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
-
2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
-
2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
-
5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
-
5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
-
7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
-
The third year of Belshazzar was about 551 B.C., two years after the vision in chapter 7 and about 12 years before the events of chapter 5. Daniel was then living within the kingdom of Neo-Babylonia, the first beast of chapte...
-
9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
-
10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
-
Having prepared the prophet for His answer, the Lord now gave it. What follows must be that revelation.2:4 Proud Babylon was not right in doing what she did but was puffed up with pride and evil passions. In contrast, the rig...
-
The key to the Book of Zephaniah is the phrase "the day of the Lord."This phrase appears in most of the prophetic literature of the Old Testament. As we saw in Joel, "the day of the Lord"can be a past day, a day in the relati...
Expositions Of Holy Scripture (Maclaren)
-
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. 18. O thou king, the most high ...