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Texts -- Daniel 7:1-12 (NET)

Context
Daniel has a Vision of Four Animals Coming up from the Sea
7:1 In the first year of King Belshazzar of Babylon , Daniel had a dream filled with visions while he was lying on his bed . Then he wrote down the dream in summary fashion . 7:2 Daniel explained : “I was watching in my vision during the night as the four winds of the sky were stirring up the great sea . 7:3 Then four large beasts came up from the sea ; they were different from one another . 7:4 “The first one was like a lion with eagles ’ wings . As I watched , its wings were pulled off and it was lifted up from the ground . It was made to stand on two feet like a human being , and a human mind was given to it. 7:5 “Then a second beast appeared , like a bear . It was raised up on one side , and there were three ribs in its mouth between its teeth . It was told , ‘Get up and devour much flesh !’ 7:6 “After these things, as I was watching , another beast like a leopard appeared , with four bird-like wings on its back . This beast had four heads , and ruling authority was given to it. 7:7 “After these things, as I was watching in the night visions a fourth beast appeared – one dreadful , terrible , and very strong . It had two large rows of iron teeth . It devoured and crushed , and anything that was left it trampled with its feet . It was different from all the beasts that came before it, and it had ten horns . 7:8 “As I was contemplating the horns , another horn – a small one – came up between them, and three of the former horns were torn out by the roots to make room for it. This horn had eyes resembling human eyes and a mouth speaking arrogant things . 7:9 “While I was watching , thrones were set up , and the Ancient of Days took his seat . His attire was white like snow ; the hair of his head was like lamb’s wool . His throne was ablaze with fire and its wheels were all aflame . 7:10 A river of fire was streaming forth and proceeding from his presence . Many thousands were ministering to him; Many tens of thousands stood ready to serve him. The court convened and the books were opened . 7:11 “Then I kept on watching because of the arrogant words of the horn that was speaking . I was watching until the beast was killed and its body destroyed and thrown into the flaming fire . 7:12 As for the rest of the beasts , their ruling authority had already been removed , though they were permitted to go on living for a time and a season .

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  • Dan 7:1-14 -- Daniel has a Vision of Four Animals Coming up from the Sea

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Expository Notes on the Bible (Constable)

  • The fact that God halted the plague in response to Aaron's atoning action with his censer (16:47-48) would have proved that God accepted him as the high priest and not the rebels. God gave the miracle of the budding rod to ma...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 1:15 Ezekiel also saw a prominent wheel standing upright on the ground beside each of the four living creatures.1:16 These wheels appeared to have been skillfully made of some valuable material, the exact identity of which is...
  • 17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
  • Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
  • I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
  • This chapter is important because it records the broadest sweep of world history that God gave any prophet."The second chapter of Daniel has been justly called the alphabet of prophecy.' Whoever wishes to understand the proph...
  • 2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
  • 2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
  • "As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • 7:9 In many versions, this verse and some that follow (vv. 10, 13-14) are in poetic form. This indicates a difference in the original language (Aramaic), which sets these verses off as distinct and more elevated in literary f...
  • 7:15-16 Even though Daniel understood all kinds of visions and dreams (1:17), much of what he had just seen baffled and alarmed him (cf. 7:28). He now saw himself participating in the events of his vision. He evidently addres...
  • 7:23 The interpreting angel now granted the prophet more insight about the fourth beast and particularly about the little horn. Here the dual identification of the beasts with kings and kingdoms becomes transparent. The fourt...
  • 7:26 The angel continued that the heavenly court (v. 10) would pass judgment on the little horn, and God will remove his dominion and destroy it forever (v. 11; 2 Thess. 2:8; Rev. 19:20).7:27 The fifth kingdom, under the Son ...
  • Chapter 7 recorded the general history of "the times of the Gentiles,"from the time Nebuchadnezzar took the Jews into captivity until the Son of Man's return to the earth. Chapter 8 reveals more detail about the second (Persi...
  • The third year of Belshazzar was about 551 B.C., two years after the vision in chapter 7 and about 12 years before the events of chapter 5. Daniel was then living within the kingdom of Neo-Babylonia, the first beast of chapte...
  • 8:2 Evidently Daniel was in Babylon when he had this vision, but what he saw, including himself, was in Susa (Shushan, AV; cf. Ezek. 8:3; 40:1).293Daniel probably knew where he was in his vision because he had visited Susa. I...
  • 8:5 The text also identifies the male goat--goats are relatives of sheep--in this vision as representing Greece (v. 21). History has confirmed the identification. Alexander the Great is clearly the conspicuous horn. Normally ...
  • 8:9 Daniel next saw a rather small horn (king, v. 23) grow out of one of the four horns (kingdoms, v. 22) that had replaced the single horn (the first king, v. 21) on the goat (Greece, v. 21). This horn is quite clearly diffe...
  • 8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
  • As we sometimes feel exhausted after a night's sleep in which we have been very active in a dream, so Daniel felt worn out by what he had seen in his vision. This experience so drained him of energy that he was sick for sever...
  • This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • 10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
  • This revelation begins at the same place as the vision of the ram and the goat in chapter 8. It begins with the second kingdom of Nebuchadnezzar's image (ch. 2) and with the second of the four beasts (ch. 7), namely, Medo-Per...
  • 11:3 The mighty king who arose and did as he pleased proved to be Alexander the Great (cf. 2:32, 39b; 7:6; 8:5-8, 21). He was, of course, Greek. His invasion of the Persian Empire was in large part retaliation for Xerxes' att...
  • God gave more information about the following individual than He did about all the preceding ones combined. The reason is his devastating influence on the Jews. During his tenure as king Syria was in decline and Rome gained p...
  • 11:36 "Then"signals a leap in time to the distant future.The predicted king will have the power to do as he pleases; apparently he will not be subject to a higher human authority (cf. 7:23; Rev. 13:1-10; 17:12). He will exalt...
  • 11:40 Finally the very end time will arrive (cf. vv. 27, 35; 12:4, 9). Then this king will be the focus of attack by the king of the South (cf. vv. 42-43), a power south of Palestine, and the king of the North, a force to its...
  • Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
  • The second vision builds on the concept of comfort promised in the first vision (vv. 13, 17). Here we learn how God will execute His anger against the nations that excessively oppressed His people. The nations will meet with ...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
  • Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
  • Jesus now returned to the subject of when the temple would suffer destruction (v. 7). The similar passages in Matthew and Mark are sufficiently different to alert the reader to the fact that they deal with a different inciden...
  • Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
  • In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
  • These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
  • John stressed three things about this beast: his conspiracy with the dragon (vv. 3-4), his success in deceiving the whole world (vv. 3-4, 8), and his success in temporarily defeating God's saints (vv. 6-7a).413"The initial de...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
  • The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
  • 13:9 God and John called on the readers of this book to pay attention. Particularly those living at this time in the future should do so. Note that John made no reference to "the churches"as in similar exhortations in chapter...
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

  • It was a human form of strangely mingled materials, of giant size no doubt, and of majestic aspect. Barbarous enough it would have looked beside the marble lovelinesses of Greece, but it was quite like the coarser arc which s...
  • But we have reverently to gaze upon the glorious figure which flashed on John's sight as he turned to see who spoke to him there in his loneliness. His first glimpse told him that it was one like to the Son of man'; for it ca...
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