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Texts -- Daniel 11:38 (NET)

Context
11:38 What he will honor is a god of fortresses – a god his fathers did not acknowledge he will honor with gold , silver , valuable stones , and treasured commodities .

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Expository Notes on the Bible (Constable)

  • Messiah's victory over His enemies will be great. David saw Messiah presently seated at God the Father's right hand (cf. Heb. 8:1; 10:12). In the future He will get off that throne to wage war (cf. Joel 3:2, 11-14; Rev. 16:16...
  • 29:1 This is another dated prophecy. It came to Ezekiel in the year before his first oracle against Tyre (26:1), namely, in 587 B.C.29:2 The Lord directed His prophet to turn his attention to the south, to Pharaoh king of Egy...
  • This message forms a fitting conclusion to the whole section of prophecies about Israel's restoration to the Promised Land (chs. 33-39) as well as to those about future invasion (chs. 38-39).39:25-26 The Lord promised to rest...
  • Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
  • I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
  • 1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
  • "As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
  • 8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
  • We have observed that God's method of revealing what He wanted Daniel to know and to communicate about the future follows good pedagogy. God first gave the prophet a general picture of the future, first about humanity general...
  • 10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
  • 10:18 This is the third instance in this chapter of Daniel receiving strength from an angel who touched him (vv. 10, 16; cf. Heb. 1:14).400This human-appearing angel was probably the same one who touched Daniel's lips (v. 16)...
  • 10:20 The angel asked if Daniel knew why he had come to him. He apparently did this to focus the prophet's attention on the vision to follow anew since Daniel was quite weak.The angel informed Daniel that he needed to return ...
  • The interpreting angel now explained the long anticipated (since 10:1) revelation about the future that involved Daniel's people, the Jews. The first part of it concerns events preceding Messiah's first advent (vv. 2-35) and ...
  • In the revelation given to Daniel about the 70 sevens (years, 9:24-27), we observed that what Gabriel told the prophet in verses 24-26 has already happened. Those verses described what would happen in the first 69 sevens. Ver...
  • 11:36 "Then"signals a leap in time to the distant future.The predicted king will have the power to do as he pleases; apparently he will not be subject to a higher human authority (cf. 7:23; Rev. 13:1-10; 17:12). He will exalt...
  • 11:40 Finally the very end time will arrive (cf. vv. 27, 35; 12:4, 9). Then this king will be the focus of attack by the king of the South (cf. vv. 42-43), a power south of Palestine, and the king of the North, a force to its...
  • Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
  • Daniel now saw two others, undoubtedly angels, beside the one who had been addressing him since 10:11, standing on either side of the Tigris River (cf. 10:4). One of these angels asked a question of the man (angel) dressed in...
  • The angel above the river swore by the eternal God that what he was about to say was true. Normally people who swore by God lifted one hand to heaven (cf. Deut. 32:40). This angel lifted both hands thus stressing the truthful...
  • "The full fate of Israel is not recounted in the rejection of the good Shepherd God raised up to tend them. The complete tale of woe centers in their acceptance of the bad shepherd God will raise up to destroy them. The one d...
  • The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
  • 2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • 17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...
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