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Texts -- Daniel 3:15 (NET)
Pericope
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- Dan 3:1-23 -- Daniel's Friends Are Tested
Bible Dictionary
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Flute
[ebd] a musical instrument, probably composed of a number of pipes, mentioned Dan. 3:5, 7, 10, 15. In Matt. 9:23, 24, notice is taken of players on the flute, here called "minstrels" (but in R.V. "flute-players"). Flutes were in c...
[smith] (1Â Kings 1:40) (marg., PIPE), A musical instrument mentioned amongst others, (Daniel 3:5,7,10,15) as used at the worship of the golden image which Nebuchadnezzar had set up. It bore a close resemblance to the modern flute,...
[nave] FLUTE, Dan. 3:5, 7, 10, 15. See: Music, Instruments of.
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Sackbut
[ebd] (Chald. sabkha; Gr. sambuke), a Syrian stringed instrument resembling a harp (Dan. 3:5, 7, 10, 15); not the modern sackbut, which is a wind instrument.
[smith] (Daniel 3:5,7,10,15) the rendering in the Authorized Version of the Chaldee sacbbeca . If this music instrument be the same as the Greek and Latin sabbeca , the English translation is entirely wrong. The sackbut was a wind in...
[nave] SACKBUT, a stringed instrument of music, Dan. 3:5, 7, 10, 15. See: Music, Instruments of.
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Dulcimer
[ebd] (Heb. sumphoniah), a musical instrument mentioned in Dan. 3:5, 15, along with other instruments there named, as sounded before the golden image. It was not a Jewish instrument. In the margin of the Revised Version it is styl...
[smith] (Heb. sumphoniah) a musical instrument, mentioned in (Daniel 3:5,15) probably the bagpipe. The same instrument is still in use amongst peasants in the northwest of Asia and in southern Europe, where it is known by the similar...
[nave] DULCIMER, Dan. 3:5, 10, 15. See: Music, Instruments of.
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Psaltery
[ebd] a musical instrument, supposed to have been a kind of lyre, or a harp with twelve strings. The Hebrew word nebhel, so rendered, is translated "viol" in Isa. 5:12 (R.V., "lute"); 14:11. In Dan. 3:5, 7, 10, 15, the word thus r...
[smith] This was a stringed instrument of music to accompany the voice. The Hebrew nabel or nebel is so rendered in the Authorized Version in all passages where if occurs, except in (Isaiah 5:12; 14:11; 22:24), marg.; (Amos 5:23; 6:6...
[nave] PSALTERY, a harp. Used in religious services, 2 Sam. 6:5; 1 Chr. 13:8; 16:5; 25:1, 5, 6; 2 Chr. 29:25; Psa. 33:2; 57:8; 71:22; 81:2; 92:3; 108:2; 144:9; 150:3; Rev. 5:8. At the dedication of the new wall when the captivity r...
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DAY
[ebd] The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). "The heat of the day" (1 Sam. 11:11; Neh. 7:3) was at our nine o'clock, and "the cool of the day" just bef...
[smith] The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to ev...
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Nebuchadnezzar
[ebd] in the Babylonian orthography Nabu-kudur-uzur, which means "Nebo, protect the crown!" or the "frontiers." In an inscription he styles himself "Nebo's favourite." He was the son and successor of Nabopolassar, who delivered Ba...
[nave] NEBUCHADNEZZAR, called also Nebuchadrezzar. King of Babylon, Jer. 21:2. Empire of. See: Babylon. His administration, Dan. 1-4. Conquests of: Of Jerusalem, 2 Kin. 24, 25; 1 Chr. 6:15; 2 Chr. 36:5-21; Ezra 1:7; Jer. 39. Of ...
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Shadrach
[ebd] Aku's command, the Chaldean name given to Hananiah, one of the Hebrew youths whom Nebuchadnezzar carried captive to Babylon (Dan. 1:6, 7; 3:12-30). He and his two companions refused to bow down before the image which Nebucha...
[nave] SHADRACH, called also Hananiah. A Hebrew captive in Babylon, Dan. 1; 2:17, 49; 3.
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Meshach
[ebd] the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Dan. 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
[nave] MESHACH, a name given by the chief eunuch to Mishael, one of the three Hebrew children, Dan. 1:7; 2:49; 3:12-30.
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Mishael
[ebd] who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex. 6:22). (2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Dan. 1:11, 19), and promoted to the rank of Magi. He and his com...
[nave] MISHAEL 1. A son of Uzziel, helps carry the bodies of Nadab and Abihu out of the camp, Ex. 6:22; Lev. 10:4. 2. A Jew who stood by Ezra when he read the law to the people, Neh. 8:4. 3. Called also Meshach. One of three Hebr...
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Music
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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Infidelity
[nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...
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Indictments
[nave] INDICTMENTS. Instances of Naboth on charge of blasphemy, 1 Kin. 21:13, with vs. 1-16. Jeremiah of treasonable prophecy, but of which he was acquitted, Jer. 26:1-24; a second indictment, Jer. 37:13-15. Three Hebrew captive...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Pipe
[nave] PIPE, a wind instrument of music. Used in religious services, 1 Sam. 10:5; Isa. 30:29. called Bagpipe in KJV Dan. 3:5, 10, 15. See: Music, Instruments of.
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Furnace
[nave] FURNACE Uses of: For refining silver, Ezek. 22:22; Mal. 3:3; gold, Prov. 17:3. For melting lead and tin, Ezek. 22:20. For capital punishment, Shadrach, Meshach, and Abed-nego cast into, by Nebuchadnezzar, Dan. 3:6-26. Fig...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Abed-nego
[nave] ABED-NEGO, called also Azariah, a Jewish captive in Babylon, Dan. 1:6-20; 2:17, 49; 3:12-30; Heb. 11:34.
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WORSHIP
[isbe] WORSHIP - wur'-ship (Anglo-Saxon: weorthscipe, wyrthscype, "honor," from weorth, wurth, "worthy," "honorable," and scipe, "ship"): 1. Terms 2. Old Testament Worship 3. New Testament Worship 4. Public Christian Worship LITERA...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Besarkan Nama Tuhan [KJ.46]
- Hai Makhluk Alam Semesta [KJ.60] ( All Creatures of Our God and King / Altissimo Omnipotente )
Questions
- As I understand the Scriptures, the wife is to demonstrate her submission to her husband by respecting him, and by obeying him in any way that is not contrary to the Bible. There may be a time when a wife must choose to obey ...
Resources/Books
Expository Notes on the Bible (Constable)
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The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
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Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
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28:1-2 Ezekiel was to speak an oracle to the contemporary leader (Heb. nagid, prince, ruler, king) of Tyre in the Lord's name, probably King Ethbaal II (also known as Ittobaal II and Ithobalus II, ca. 590-573 B.C.). As usual ...
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Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
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The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
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I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
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Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
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2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
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There is a logical connection between the image that Nebuchadnezzar saw in his dream (ch. 2) and the image that he had built on the plain of Dura (ch. 3). Perhaps he got the idea for the statue he built from the statue he saw...
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3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
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3:13-14 Nebuchadnezzar reacted to the news of the three Jews' response angrily (cf. 2:12; 3:19). He evidently took their disobedience as a personal affront as well as an act of insubordination. Nevertheless he controlled hims...
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2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
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We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
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4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
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4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
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5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
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Even though this chapter is one of the most popular in all the Bible, it has also been the target of strong critical attacks because of the problem of the identity of Darius. The chapter shares motifs with Psalm 2 and recalls...
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6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
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6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
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6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
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Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
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Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
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Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
Expositions Of Holy Scripture (Maclaren)
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Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abedn...