Expository Notes on the Bible (Constable)

• 2. Haman's promotion 3:1-6
  The events we read in chapter 3 took place four years after Esther became queen (cf. 2:16; 3:7).Agag was the name of an area in Media that had become part of the Persian Empire.54However, Agag was also the name of the Amaleki...
• The first banquet 5:1-8
  Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
• The certainty of redemption 42:10-43:7
  God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
• Bibliography
  Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
• Theology
  Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
• Message22
  The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
• Outline
  I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
• II. The Times of the Gentiles: God's program for the world chs. 2--7
  Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
• 2. The failure of the king's wise men 2:4-13
  2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
• B. Nebuchadnezzar's golden image ch. 3
  There is a logical connection between the image that Nebuchadnezzar saw in his dream (ch. 2) and the image that he had built on the plain of Dura (ch. 3). Perhaps he got the idea for the statue he built from the statue he saw...
• 1. The worship of Nebuchadnezzar's statue 3:1-7
  3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
• 5. God's deliverance of His servants 3:24-27
  3:24-25 As Nebuchadnezzar watched what was happening inside the furnace, he marveled to see that the three Jews did not perish in an instant. Rising from his seat he saw them loosed from their bonds and walking around inside ...
• 6. The consequences of God's deliverance 3:28-30
  2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
• C. Nebuchadnezzar's pride and humbling ch. 4
  We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
• 1. Nebuchadnezzar's introductory doxology 4:1-3
  4:1 The fact that Nebuchadnezzar addressed what follows to everyone living on the earth, even though he did not rule over the entire earth, should not be a problem. This was the universal language that he customarily used (cf...
• 3. Nebuchadnezzar's account of his dream 4:10-18
  4:10-12 The king described what he had seen in poetic language. His words therefore appear as a prophetic oracle. The ancients frequently used trees to describe rulers of nations (cf. Isa. 2:12-13; 10:34; Ezek. 31:3-17).141Th...
• 6. Nebuchadnezzar's restoration 4:34-37
  4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
• 1. Belshazzar's dishonoring of Yahweh 5:1-4
  5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
• E. Darius' pride and Daniel's preservation ch. 6
  Even though this chapter is one of the most popular in all the Bible, it has also been the target of strong critical attacks because of the problem of the identity of Darius. The chapter shares motifs with Psalm 2 and recalls...
• 2. The conspiracy against Daniel 6:4-9
  6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
• 6. Darius' decree and praise of Yahweh 6:25-28
  6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
• Bibliography
  Albright, William F. From Stone Age to Christianity. 2nd ed. New York: Doubleday Press, Anchor Books, 1957.Aalders, G. C. Daniel. Koorte Verklaring servies. The Netherlands: Kampen, 1965.Albrektson, Bertil. History and the Go...
• The deliverance of a demoniac in Gadara 5:1-20 (cf. Matt. 8:28-34; Luke 8:26-39)
  Even though Mark had already reported that Jesus had exorcized many demons, this case was extraordinary.5:1 Mark and Luke called this area the country of the Gerasenes, but Matthew called it the country of the Gadarenes. Gerg...
• 2. The deliverance of a demoniac in Gadara 8:26-39 (cf. Matt. 8:28-34; Mark 5:1-20)
  The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
• 4. Faith in subsequent eras 11:32-40
  11:32 The Old Testament is full of good examples of persevering, living faith. The writer selected these few for brief mention along with what such faith accomplished.372Each individual that the writer mentioned was less than...
• The beast out of the earth 13:11-18
  Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...