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Texts -- Deuteronomy 1:1-5 (NET)
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NET
- Deu 1:1-5 -- The Covenant Setting
Bible Dictionary
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Wilderness
[ebd] (1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wildernes...
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Tophel
[ebd] lime, a place in the wilderness of Sinai (Deut. 1:1), now identified with Tafyleh or Tufileh, on the west side of the Edomitish mountains.
[isbe] TOPHEL - to'-fel (tophel; Tophol): This name is found in a passage with many difficulties (Dt 1:1). The verse ostensibly makes clearer the position occupied by the camp of Israel where Moses addressed the people, by referenc...
[smith] (mortar), (1:1) has been identified with Tufileh on a wady of the same name running north of Bozra toward the southeast corner of the Dead Sea.
[nave] TOPHEL, a place in the wilderness of Sinai, Deut. 1:1.
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Suph
[ebd] (Deut. 1:1, R.V.; marg., "some ancient versions have the Red Sea," as in the A.V.). Some identify it with Suphah (Num. 21:14, marg., A.V.) as probably the name of a place. Others identify it with es-Sufah = Maaleh-acrabbim (...
[isbe] SUPH - soof (cuph; plesion tes eruthras (thalasses); the King James Version Red Sea): As the verse stands, the place where Moses addressed the children of Israel is indicated as "beyond the Jordan in the wilderness, in the A...
[nave] SUPH Deut. 1:1
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Seir
[nave] SEIR 1. A range of hills trending southwest from the Dead Sea, Deut. 1:2. Along the route from Horeb to Kadesh-barnea, Deut. 1:1, 2. Children of Israel journey by, Deut. 1:2; 2:1; 33:2. Originally inhabited by Horites, Ge...
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Plain
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
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Og
[ebd] gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deut. 1:4), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh ...
[isbe] OG - (`ogh; Og): King of Bashan, whose territory, embracing 60 cities, was conquered by Moses and the Israelites immediately after the conquest of Sihon, king of the Amorites (Nu 21:33-35; Dt 3:1-12). The defeat took place a...
[smith] (giant , literally long-necked), an Amoritish king of Bashan, whose rule extended over sixty cities. (Joshua 13:12) He was one of the last representatives of the giant race of Rephaim, and was, with his children and his peopl...
[nave] OG, king of Bashan. A man of gigantic stature, Num. 21:33; Deut. 3:11; Josh. 12:4; 13:12. Defeated and slain by Moses, Num. 21:33-35; Deut. 1:4; 3:1-7; 29:7; 31:4; Josh. 2:10; 9:10; Psa. 135:10, 11; 136:18-20. Land of, give...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
[smith] (Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is a...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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Law of Moses
[ebd] is the whole body of the Mosaic legislation (1 Kings 2:3; 2 Kings 23:25; Ezra 3:2). It is called by way of eminence simply "the Law" (Heb. Torah, Deut. 1:5; 4:8, 44; 17:18, 19; 27:3, 8). As a written code it is called the "b...
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LABAN
[ebd] white. (1.) The son of Bethuel, who was the son of Nahor, Abraham's brother. He lived at Haran in Mesopotamia. His sister Rebekah was Isaac's wife (Gen. 24). Jacob, one of the sons of this marriage, fled to the house of Laba...
[smith] (white). Son of Bethuel, brother of Rebekah and father of Leah and Rachel. (B.C. about 1860-1740.) The elder branch of the family remained at Haran, Mesopotamia, when Abraham removed to the land of Canaan, and it is there th...
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KADESH-BARNEA
[isbe] KADESH-BARNEA - ka'-desh-bar'-ne-a (qadhesh barnea`; Kades): Mentioned 10 times; called also "Kadesh" simply. The name perhaps means "the holy place of the desert of wandering." There are references to Kadesh in early histor...
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Exodus
[ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...
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Dizahab
[ebd] region of gold, a place in the desert of Sinai, on the western shore of the Elanitic gulf (Deut. 1:1). It is now called Dehab.
[smith] (region of gold), a place in the Arabian desert, mentioned (1:1) is identified with Dahab , a cape on the western shore of the Gulf of Akabah.
[nave] DIZAHAB Deut. 1:1
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DI-ZAHAB
[isbe] DI-ZAHAB - di'-za-hab, diz'-a-hab di-za-habh; Septuagint Katachrusea, literally, "abounding in gold"): The name occurs in a list apparently intended to fix definitely the situation of the camp of Israel in the plains of Moab...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
[smith] --which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his dea...
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DECLARATION; DECLARE
[isbe] DECLARATION; DECLARE - dek-la-ra'-shun, deklar': "Declare" is the translation of a variety of Hebrew and Greek words in the Old Testament and New Testament, appearing to bear uniformly the meaning "to make known," "set forth...
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CHAMPAIGN
[isbe] CHAMPAIGN - sham-pan', sham'-pan (`arabhah, biq`ah): A champaign is a flat open country, and the word occurs in Dt 11:30 the King James Version (the Revised Version (British and American) "the Arabah") as a translation of `a...
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Beast
[ebd] This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Tes...
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BEYOND
[ebd] when used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (Gen. 50:10, 11; Deut. 1:1, 5; 3:8, 20; 4:46); but in the writings of Joshua, after he had cross...
[isbe] BEYOND - be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Gen 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (C...
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Ashtaroth
[ebd] a city of Bashan, in the kingdom of Og (Deut. 1:4; Josh. 12:4; 13:12; 9:10). It was in the half-tribe of Manasseh (Josh. 13:12), and as a Levitical city was given to the Gershonites (1 Chr. 6:71). Uzzia, one of David's valia...
[smith] and once As?taroth (a star), a city on the east of Jordan in Bashan, in the kingdom of Og, doubtless so called from being a seat of the worship of the goddess of the same name. (1:4; Joshua 9:10; 12:4; 13:12)
[nave] ASHTAROTH 1. Plural form of Ashtoreth, which see. 2. The capital city of Bashan, Deut. 1:4; Josh. 9:10. Giants dwell at, Josh. 12:4. Allotted to Manasseh, Josh. 13:31; 1 Chr. 6:71. Possibly identical with Ashteroth Karnai...
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ARABAH
[isbe] ARABAH - ar'-a-ba, a-ra'-ba ha-`arabhah, "the Arabah"): This word indicates in general a barren district, but is specifically applied in whole or in part to the depression of the Jordan valley, extending from Mount Hermon to...
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Expository Notes on the Bible (Constable)
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Again the Israelites complained because there was no water to drink when they camped at Rephidim (cf. 15:24). At Marah there was bad water, but now there was none.". . . the supreme calamity of desert travellers befell them--...
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When the book opens the Israelites were in the second month of the second year after they departed from Egypt (1:1). In chapters 7-10 we read things that happened in the nation before that. These things happened when Moses fi...
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The Israelites had been at Mt. Sinai for almost one year (Exod. 19:1; Num. 10:11). All that Moses recorded as occurring between Exodus 19:1 and Numbers 10:11 took place during those twelve months.Even though this region conta...
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The title of this book in the Hebrew Bible was its first two words, elleh haddebarim, which translate into English as "these are the words"(1:1). Ancient Near Eastern suzerainty treaties began with exactly the same words.1So ...
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Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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Moses began his recital of Israel's history at Horeb because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. Th...
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These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
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"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
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Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
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Chapter 29 verse 1 is the last verse of chapter 28 in the Hebrew Bible. Moses probably intended it to be a summary statement of what precedes rather than an introduction to what follows. The renewed Mosaic covenant to which M...
Expositions Of Holy Scripture (Maclaren)
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The image is the same as in Deut. 1. already referred to. It recurs also in (Isaiah 46:3-4),'Even to hoar hairs will I carry you, and I have made and I will bear, yea, I will carry, and will deliver'; and in (Hosea 11:3), I t...
