Advanced Commentary
Texts -- Deuteronomy 14:14 (NET)
Pericope
NET
- Deu 14:1-21 -- The Holy and the Profane
Bible Dictionary
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Raven
[ebd] Heb. 'orebh, from a root meaning "to be black" (comp. Cant. 5:11); first mentioned as "sent forth" by Noah from the ark (Gen. 8:7). "Every raven after his kind" was forbidden as food (Lev. 11:15; Deut. 14:14). Ravens feed mo...
[isbe] RAVEN - ra'-vn (`orebh; korax; Latin Corvus corax): A large family of the smaller birds of prey belonging to the genus Corvus corax. A bird of such universal distribution that it is known from Iceland to Japan, all over Asia...
[nave] RAVEN A black carnivorous bird, Prov. 30:17; Song 5:11. Forbidden as food, Lev. 11:15; Deut. 14:14. Preserved by Noah in the ark, Gen. 8:7. Fed Elijah, 1 Kin. 17:4-6. Cared for by divine providence, Luke 12:24.
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Food
[ebd] Originally the Creator granted the use of the vegetable world for food to man (Gen. 1:29), with the exception mentioned (2:17). The use of animal food was probably not unknown to the antediluvians. There is, however, a disti...
[isbe] FOOD - food: I. VEGETABLE FOODS 1. Primitive Habits 2. Cereals 3. Leguminous Plants 4. Food of Trees II. ANIMAL FOOD LITERATURE In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for...
[nave] FOOD. Articles of Milk, Gen. 49:12; Prov. 27:27; butter, Deut. 32:14; 2 Sam. 17:29; cheese, 1 Sam. 17:18; Job 10:10; bread, Gen. 18:5; 1 Sam. 17:17; parched grain, Ruth 2:14; 1 Sam. 17:17; flesh, 2 Sam. 6:19; Prov. 9:2; fi...
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WANDERINGS OF ISRAEL
[isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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TOTEMISM
[isbe] TOTEMISM - to'-tem-iz'-m: How far the belief in totems and totemistic relationships existed in early Israel cannot be discussed at length here. Evidence of the belief in deified animal ancestors is supposed by some writers t...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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Birds
[nave] BIRDS Creation of, on the fifth creative day, Gen. 1:20-30. Mankind's dominion over, Gen. 1:26, 28; 9:2, 3; Psa. 8:5-8; Jer. 27:6; Dan. 2:38; Jas. 3:7. Appointed for food, Gen. 9:2, 3; Deut. 14:11-20. What species were un...
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Unclean
[nave] UNCLEAN, creatures designated as such, Lev. 11; Deut. 14. See: Uncleaess.
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Sanitation
[nave] SANITATION. Carcasses Lev. 5:2; Lev. 10:4, 5; Lev. 11:24-28, 31-40; Lev. 22:4, 6; Num. 9:6, 10; Num. 19:11-16; Num. 31:19; Deut. 21:22, 23 Childbirth Lev. 12:3; Ezek. 16:4 Circumcision See: Circumcision. Contagion Le...
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ISRAEL, RELIGION OF, 1
[isbe] ISRAEL, RELIGION OF, 1 - || I. INTRODUCTION: HISTORICAL CONSIDERATION OF THE RELIGION OF ISRAEL II. HISTORICAL OUTLINE 1. Pre-Mosaic Religion of the Ancestors of Israel (1) The Traditional View (2) The Modern View (3) A High...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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FOWL
[isbe] FOWL - foul (`oph; peteinon): The word is now generally restricted to the larger, especially the edible birds, but formerly it denoted all flying creatures; in Lev 11:20 the King James Version we have even, "all fowls that c...
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ABOMINATION, BIRDS OF
[isbe] ABOMINATION, BIRDS OF - Lev 11:13-19: "And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier-eagle, and the osprey, and the kite, and the falcon aft...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Clean
[ebd] The various forms of uncleanness according to the Mosaic law are enumerated in Lev. 11-15; Num. 19. The division of animals into clean and unclean was probably founded on the practice of sacrifice. It existed before the Floo...
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ASHTAROTH; ASHTEROTH-KARNAIM; BEESHTERAH
[isbe] ASHTAROTH; ASHTEROTH-KARNAIM; BEESHTERAH - ash'-ta-roth, as'-ta-roth (`ashtaroth; the King James Version Astaroth; Astaroth, the city of Og, king of Bashan (Dt 14, etc.); `ashteroth qarnayim, the scene of the defeat of the R...
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BIRDS, UNCLEAN
[isbe] BIRDS, UNCLEAN - un-klen': The lists of birds forbidden as food are given in Lev 11:13-19 and Dt 14:12-18. The names are almost identical, Deuteronomy containing one more than Leviticus and varying the order slightly. In Dt ...
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Animal
[ebd] an organized living creature endowed with sensation. The Levitical law divided animals into clean and unclean, although the distinction seems to have existed before the Flood (Gen. 7:2). The clean could be offered in sacrifi...
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DEER
[isbe] DEER - der ('ayyal, feminine 'ayyalah, and 'ayyeleth (compare Arabic, 'ayyal and 'iyal, "deer" and 'ayil, "ram," and Latin caper and capra, "goat," caprea, capreolus, "wild goat," "chamois," or "roe deer"); yachmur (compare ...
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CORMORANT
[isbe] CORMORANT - kor'-mo-rant (shalakh; kataraktes; Latin Corvus marinus): A large sea-fowl belonging to the genus Phalacrocorax and well described by the Hebrew word used to designate it--which means a "plunging bird." The bird ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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1:9 "Seas"(Heb. yammim) refers broadly to all bodies of water, not just oceans.1:10 "Good"indicates beauty as well as purpose and order.65It was only when the land was ready for man that God called it good. This shows God's l...
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8:1-5 When Moses wrote that God remembered someone (v. 1), he meant God extended mercy to him or her by delivering that person from death (here; 19:29) or from barrenness (30:22).311God's rescue of Noah foreshadows His delive...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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1:3-5 Nebuchadnezzar's enlightened policy was to employ the best minds in his kingdom in government service regardless of their national or ethnic origin. We do not know how many other Jews and Gentiles were the classmates of...
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...