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Texts -- Deuteronomy 15:1-3 (NET)
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NET
- Deu 15:1-6 -- Release for Debt Slaves
Bible Dictionary
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SABBATICAL YEAR
[ebd] every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of itself during that year was not for the owner of t...
[isbe] SABBATICAL YEAR - sa-bat'-ik-al, shenath shabbathon; eniautos anapauseos, "a year of solemn rest"; or shabbath shabbathon; sabbata anapausis, "a sabbath of solemn rest" (Lev 25:4); or shehath ha-shemittah; etos tes apheseos,...
[smith] Each seventh year, by the Mosaic code, was to be kept holy. (Exodus 23:10,11) The commandment is to sow and reap for six years, and to let the land rest on the seventh, "that the poor of thy people may eat; and what they leav...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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Agriculture
[ebd] Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession of the Promised Land, the...
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Sabbatic Year
[nave] SABBATIC YEAR, a rest recurring every seventh year. Called Year of Release, Deut. 15:9; 31:10. Ordinances concerning, Ex. 23:9-11; Lev. 25. Israelite bondservants set free in, Ex. 21:2; Deut. 15:12; Jer. 34:14. Creditors r...
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Lending
[nave] LENDING. Ex. 22:25-27; Lev. 25:35-37; Deut. 15:1-11; Deut. 23:19, 20; Deut. 24:6, 10-13, 17; Neh. 5:1-13; Psa. 37:25, 26; Psa. 112:5; Prov. 19:17; Prov. 22:7; Prov. 28:8; Isa. 24:1, 2; Ezek. 18:13; Matt. 5:42; Luke 6:34, 35...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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LEND, LOAN
[isbe] LEND, LOAN - lon: The translation of 7 Hebrew and 2 Greek vbs.: 1. Lexical Usages: In the Old Testament: lawah, "to join," "cause to join," "lend" (Ex 22:25; Dt 28:12,44; Ps 37:26; Prov 19:17); nashah, "to bite," "lend" (Dt ...
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Debtor
[ebd] Various regulations as to the relation between debtor and creditor are laid down in the Scriptures. (1.) The debtor was to deliver up as a pledge to the creditor what he could most easily dispense with (Deut. 24:10, 11). (2....
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Debt
[ebd] The Mosaic law encouraged the practice of lending (Deut. 15:7; Ps. 37:26; Matt. 5:42); but it forbade the exaction of interest except from foreigners. Usury was strongly condemned (Prov. 28:8; Ezek. 18:8, 13, 17; 22:12; Ps. ...
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Creditor
[isbe] CREDITOR - kred'-i-ter ((a) nosheh, participle of nashah: Ex 22:24 (English translation: 25); 2 Ki 4:1; Isa 50:1; translated "extortioner," Ps 109:11; "taker of usury," Isa 24:2 the King James Version; (b) malweh, participle...
[nave] CREDITOR. Laws Concerning Ex. 21:2-6; Ex. 22:25-27; Lev. 25:14-17, 35-37; Deut. 15:2, 3; Deut. 23:19, 20; Deut. 24:6, 10-13, 17; Matt. 5:42; Luke 6:34 Oppressions of 2 Kin. 4:1; Neh. 5:1-13; Job 20:18-20; Job 22:6; Job 2...
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BORROWING
[isbe] BORROWING - bor'-o-ing: (1) In the Old Testament period loans were not of a commercial nature, i.e. they were not granted to enable a man to start or run a business. They were really a form of charity, and were made by the l...
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EXACT
[isbe] EXACT - eg-zakt': (1) naghas (Dt 15:2,3; 2 Ki 23:35; Isa 58:3), to secure by force or pressure interest or money for tribute, and perhaps, in Isa 58:3, labor or toil; but compare the Revised Version, margin "oppress all your...
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RELEASE
[isbe] RELEASE - re-les': (1) The forgiveness of a debt (shemiTTah (Dt 15:1,2,9; 31:10; see JUBILEE YEAR)), with verb shamaT, "to release," Dt 31:2,3. (2) To exempt from taxation or military service (hanachah, "release," "rest" (Es...
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Strangers
[nave] STRANGERS Mosaic law relating to: Authorized slavery of, Lev. 25:44, 45; usury of, Deut. 15:3; 23:20; sale to, of flesh of animals that had died, Deut. 14:21; forbid their being made kings over Israel, Deut. 17:15; their eat...
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Aliens
[nave] ALIENS, strangers, heathen. To be treated with justice, Ex. 22:21; 23:9; Lev. 19:33, 34; Deut. 1:16; 10:19; 24:14, 17; 27:19; Jer. 7:6; 22:3; Ezek. 22:29; Mal. 3:5. Religious privileges of, Ex. 12:48, 49; Num. 9:14; 15:14, 1...
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STRANGER AND SOJOURNER (IN THE OLD TESTAMENT)
[isbe] STRANGER AND SOJOURNER (IN THE OLD TESTAMENT) - stranj'-er: I. THE GER 1. Legal provisions (1) Principles (2) Rules 2. Relation to Sacrifice and Ritual 3. Historical Circumstances II. THE TOSHABH III. THE NOKHRI OR BEN NEKHA...
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FEASTS AND FASTS
[isbe] FEASTS AND FASTS - fests (mo`edh, "an appointed day" or "an assembling," chagh, from chaghagh, "to dance" or possibly "to make a pilgrimage"; tsom, "fast," ta`anith, "a day of affliction"): I. PRE-EXILIC A) Annual 1. Passove...
Arts
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
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21:2-4 The ancients practiced slavery widely in the Near East. These laws protected slaves in Israel better than the laws of other nations protected slaves in those countries."In Israel slaves had far better rights than elsew...
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"Till now the text dealt with positive and negative precepts that are valid at all times; now we have a series of precepts that are to be observed at given times, commandments that apply to seasons that are specifically dedic...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
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Moses had finished what he had to say about provisions for the needy (the Levites, the alien, orphans, widows, the poor, and slaves; 14:22-15:18). Here his thoughts turned back to the subject of the first-born of animals that...
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...