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Texts -- Deuteronomy 2:1-21 (NET)

Context
The Journey from Kadesh Barnea to Moab
2:1 Then we turned and set out toward the desert land on the way to the Red Sea just as the Lord told me to do, detouring around Mount Seir for a long time . 2:2 At this point the Lord said to me, 2:3 “You have circled around this mountain long enough ; now turn north . 2:4 Instruct these people as follows : ‘You are about to cross the border of your relatives the descendants of Esau , who inhabit Seir . They will be afraid of you, so watch yourselves carefully . 2:5 Do not be hostile toward them, because I am not giving you any of their land , not even a footprint , for I have given Mount Seir as an inheritance for Esau . 2:6 You may purchase food to eat and water to drink from them. 2:7 All along the way I, the Lord your God , have blessed your every effort . I have been attentive to your travels through this great wasteland . These forty years I have been with you; you have lacked for nothing .’” 2:8 So we turned away from our relatives the descendants of Esau , the inhabitants of Seir , turning from the desert route , from Elat and Ezion Geber , and traveling the way of the Moab wastelands . 2:9 Then the Lord said to me, “Do not harass Moab and provoke them to war , for I will not give you any of their land as your territory . This is because I have given Ar to the descendants of Lot as their possession . 2:10 (The Emites used to live there, a people as powerful , numerous , and tall as the Anakites . 2:11 These people , as well as the Anakites , are also considered Rephaites ; the Moabites call them Emites . 2:12 Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place , just as Israel did to the land it came to possess, the land the Lord gave them.) 2:13 Now , get up and cross the Wadi Zered .” So we did so . 2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years , time for all the military men of that generation to die , just as the Lord had vowed to them. 2:15 Indeed , it was the very hand of the Lord that eliminated them from within the camp until they were all gone .
Instructions Concerning Ammon
2:16 So it was that after all the military men had been eliminated from the community , 2:17 the Lord said to me, 2:18 “Today you are going to cross the border of Moab , that is, of Ar . 2:19 But when you come close to the Ammonites , do not harass or provoke them because I am not giving you any of the Ammonites ’ land as your possession ; I have already given it to Lot’s descendants as their possession . 2:20 (That also is considered to be a land of the Rephaites . The Rephaites lived there originally ; the Ammonites call them Zamzummites . 2:21 They are a people as powerful , numerous , and tall as the Anakites . But the Lord destroyed the Rephaites in advance of the Ammonites, so they dispossessed them and settled down in their place .

Pericope

NET

Bible Dictionary

  • Geber

    [ebd] a valiant man, (1 Kings 4:19), one of Solomon's purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og (Deut. 2; 31).

  • Exodus

    [ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...

  • Seir

    [ebd] rough; hairy. (1.) A Horite; one of the "dukes" of Edom (Gen. 36:20-30). (2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the ...
    [smith] (hairy, Shaggy), We have both "land of Seir," (Genesis 32:3; 36:50) and "Mount Seir." (Genesis 14:6) It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to t...
    [nave] SEIR 1. A range of hills trending southwest from the Dead Sea, Deut. 1:2. Along the route from Horeb to Kadesh-barnea, Deut. 1:1, 2. Children of Israel journey by, Deut. 1:2; 2:1; 33:2. Originally inhabited by Horites, Ge...

  • Horites

    [ebd] cave-men, a race of Troglodytes who dwelt in the limestone caves which abounded in Edom. Their ancestor was "Seir," who probably gave his name to the district where he lived. They were a branch of the Hivites (Gen. 14:6; 36:...

  • GIANTS

    [ebd] (1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monste...
    [isbe] GIANTS - ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim (Gen 6:4; Nu 13:33); repha'im (Dt 2:11,20; 3:11,13; Josh 12:4, etc.); rapha' (1 Ch 20:4,6,8), or raphah (2 Sam 21:1...

  • Rephaim

    [ebd] lofty men; giants, (Gen. 14:5; 2 Sam. 21:16, 18, marg. A.V., Rapha, marg. R.V., Raphah; Deut. 3:13, R.V.; A.V., "giants"). The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are class...
    [isbe] REPHAIM - ref'-a-im, re-fa'-im (repha'-im, from rapha', "a terrible one "hence "giant," in 1 Ch 20:4, yelidhe ha-rapha', "sons of the giant"; the King James Version, Rephaims): A race of aboriginal or early inhabitants East ...
    [nave] REPHAIM 1. An ancient people of Palestine, of great stature, Gen. 14:5; 15:20; Deut. 2:11, 20; 3:11, 13; Josh. 12:4; 13:12; 17:15. 2. A valley. Boundary between Judah and Benjamin, Josh. 15:8; 18:16. Battle ground of David...

  • Ammonite

    [ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...

  • Emims

    [ebd] terrors, a warlike tribe of giants who were defeated by Chedorlaomer and his allies in the plain of Kiriathaim. In the time of Abraham they occupied the country east of Jordan, afterwards the land of the Moabites (Gen. 14:5;...
    [nave] EMIMS, a race of giants, Gen. 14:5; Deut. 2:10, 11.

  • DEUTERONOMY

    [isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....

  • WANDERINGS OF ISRAEL

    [isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...

  • ZERED

    [ebd] =Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num. 21:12; Deut. 2:14). It is called the "brook of the willows" (Isa. 15:7) and the "river of the wilderness" (...
    [isbe] ZERED - ze'-red (zeredh; Codex Vaticanus Zaret; Codex Alexandrinus Zare; the King James Version, Zared (Nu 21:12)): This is the nachal or "torrent valley" given as the place where Israel encamped before they reached the Arno...
    [smith] (osier brook), (2:13,14) or Za?red, (Numbers 21:12) a brook or valley running into the Dead Sea near its southeast corner, which Dr. Robinson with some probability suggests as identical with the Wady el-Ahsy . It lay between ...

  • Zamzummims

    [ebd] a race of giants; "a people great, and many, and tall, as the Anakims" (Deut. 2:20, 21). They were overcome by the Ammonites, "who called them Zamzummims." They belonged to the Rephaim, and inhabited the country afterwards o...
    [nave] ZAMZUMMIMS, called also Zuzims. A race of giants, Gen. 14:5; Deut. 2:20, 21.

  • GOLIATH

    [ebd] great. (1.) A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling (1 Sam. 17:4). He was probably descended from the Rephaim who found refuge...
    [smith] (splendor), a famous giant of Gath, who "morning and evening for forty days" defied the armies of Israel. (1 Samuel 17:1) ... (B.C. 1063.) He was possibly descended from the old Rephaim [GIANTS], of whom a scattered remnan...

  • Edomites

    [nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....

  • Judgments

    [nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....

  • EDOM; EDOMITES

    [isbe] EDOM; EDOMITES - e'-dum, e'-dum-its 'edhom, "red"; Edom): 1. Boundaries: The boundaries of Edom may be traced with some approach to accuracy. On the East of the `Arabah the northern border ran from the Dead Sea, and was mark...

  • Red Sea

    [nave] RED SEA The locusts which devastated Egypt destroyed in, Ex. 10:19. Israelites cross; Pharaoh and his army drowned in, Ex. 14; 15:1, 4, 11, 19; Num. 33:8; Deut. 11:4; Josh. 2:10; 4:23; 24:6, 7; Judg. 11:16; 2 Sam. 22:16; Ne...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • MOAB; MOABITES

    [isbe] MOAB; MOABITES - mo'-ab, mo'-ab-its (Moab, mo'abh, Moabite Stone, M-'-B; Greek (Septuagint) Moab, he Moabeitis, Moabitis; Moabite, mo'abhi; Moabites, bene mo'abh): 1. The Land: Moab was the district East of the Dead Sea, ext...

  • EMIM

    [isbe] EMIM - e'-mim ('emim; Ommaein, Ommein, or Ommiein): Stated to have been the earlier inhabitants of Moab (Dt 2:10,11), and to have been of tall stature, and hence, "accounted Rephaim (or giants) as the Anakim" or the Zamzummi...
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Questions

  • The Ammonites were so called (Deu. 2:19). They were a cruel, covetous, proud, reproachful, vindictive, superstitious and idolatrous nation (see Amos 1:13; Zep. 2:10; Eze. 25:3,6; Judg. 10:6; Jer. 27:3). Their chief city was R...
  • They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...

Resources/Books

Expository Notes on the Bible (Constable)

  • This chapter records another crisis in the experience of the Israelites as they journeyed from Goshen to Mt. Sinai that God permitted and used to teach them important lessons.16:1-3 The wilderness of Sin evidently lay in the ...
  • Forty-two stations appear in the list. Eighteen do not appear elsewhere in the record of the journey (vv. 13, 19-29), and four mentioned previously are absent in this chapter (cf. 11:3; 21:19). Obviously this is a selective l...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
  • Following Israel's second departure from Kadesh (Num. 20) the nation set out for "the wilderness"(v. 1). This was probably the wilderness of Moab to the east of the Dead Sea. They travelled by "the way to the Red Sea"(v. 1). ...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
  • "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
  • In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
  • The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
  • After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
  • When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
  • This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
  • Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
  • "Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...
  • Pride was not the only reason God would humble Edom. The Edomites had also cursed the people whom God had purposed to bless, the Israelites (cf. Gen. 27:40-41; Exod. 15:15; Num. 20:14-21; Deut. 2:4; Judg. 11:17-18; 1 Sam. 14:...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....

Expositions Of Holy Scripture (Maclaren)

  • Joshua 1:1-11The closest connection exists between Deuteronomy and Joshua. The narrative may be read as running on without a break. It turns away from the lonely grave up on the mountain to the bustling camp and the new leade...
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