Advanced Commentary

Texts -- Deuteronomy 2:1-27 (NET)

Context
The Journey from Kadesh Barnea to Moab
2:1 Then we turned and set out toward the desert land on the way to the Red Sea just as the Lord told me to do, detouring around Mount Seir for a long time . 2:2 At this point the Lord said to me, 2:3 “You have circled around this mountain long enough ; now turn north . 2:4 Instruct these people as follows : ‘You are about to cross the border of your relatives the descendants of Esau , who inhabit Seir . They will be afraid of you, so watch yourselves carefully . 2:5 Do not be hostile toward them, because I am not giving you any of their land , not even a footprint , for I have given Mount Seir as an inheritance for Esau . 2:6 You may purchase food to eat and water to drink from them. 2:7 All along the way I, the Lord your God , have blessed your every effort . I have been attentive to your travels through this great wasteland . These forty years I have been with you; you have lacked for nothing .’” 2:8 So we turned away from our relatives the descendants of Esau , the inhabitants of Seir , turning from the desert route , from Elat and Ezion Geber , and traveling the way of the Moab wastelands . 2:9 Then the Lord said to me, “Do not harass Moab and provoke them to war , for I will not give you any of their land as your territory . This is because I have given Ar to the descendants of Lot as their possession . 2:10 (The Emites used to live there, a people as powerful , numerous , and tall as the Anakites . 2:11 These people , as well as the Anakites , are also considered Rephaites ; the Moabites call them Emites . 2:12 Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place , just as Israel did to the land it came to possess, the land the Lord gave them.) 2:13 Now , get up and cross the Wadi Zered .” So we did so . 2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years , time for all the military men of that generation to die , just as the Lord had vowed to them. 2:15 Indeed , it was the very hand of the Lord that eliminated them from within the camp until they were all gone .
Instructions Concerning Ammon
2:16 So it was that after all the military men had been eliminated from the community , 2:17 the Lord said to me, 2:18 “Today you are going to cross the border of Moab , that is, of Ar . 2:19 But when you come close to the Ammonites , do not harass or provoke them because I am not giving you any of the Ammonites ’ land as your possession ; I have already given it to Lot’s descendants as their possession . 2:20 (That also is considered to be a land of the Rephaites . The Rephaites lived there originally ; the Ammonites call them Zamzummites . 2:21 They are a people as powerful , numerous , and tall as the Anakites . But the Lord destroyed the Rephaites in advance of the Ammonites, so they dispossessed them and settled down in their place . 2:22 This is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day . 2:23 As for the Avvites who lived in settlements as far west as Gaza , Caphtorites who came from Crete destroyed them and settled down in their place .) 2:24 Get up , make your way across Wadi Arnon . Look ! I have already delivered over to you Sihon the Amorite , king of Heshbon , and his land . Go ahead ! Take it! Engage him in war ! 2:25 This very day I will begin to fill all the people of the earth with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach .”
Defeat of Sihon, King of Heshbon
2:26 Then I sent messengers from the Kedemoth Desert to King Sihon of Heshbon with an offer of peace : 2:27 “Let me pass through your land ; I will keep strictly to the roadway . I will not turn aside to the right or the left .

Pericope

NET

Bible Dictionary

  • Geber

    [ebd] a valiant man, (1 Kings 4:19), one of Solomon's purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og (Deut. 2; 31).

  • Exodus

    [ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...

  • Seir

    [ebd] rough; hairy. (1.) A Horite; one of the "dukes" of Edom (Gen. 36:20-30). (2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the ...
    [smith] (hairy, Shaggy), We have both "land of Seir," (Genesis 32:3; 36:50) and "Mount Seir." (Genesis 14:6) It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to t...
    [nave] SEIR 1. A range of hills trending southwest from the Dead Sea, Deut. 1:2. Along the route from Horeb to Kadesh-barnea, Deut. 1:1, 2. Children of Israel journey by, Deut. 1:2; 2:1; 33:2. Originally inhabited by Horites, Ge...

  • Horites

    [ebd] cave-men, a race of Troglodytes who dwelt in the limestone caves which abounded in Edom. Their ancestor was "Seir," who probably gave his name to the district where he lived. They were a branch of the Hivites (Gen. 14:6; 36:...

  • Sihon

    [ebd] striking down. The whole country on the east of Jordan, from the Arnon to the Jabbok, was possessed by the Amorites, whose king, Sihon, refused to permit the Israelites to pass through his territory, and put his army in arra...
    [nave] SIHON, king of the Amorites. His seat of government at Heshbon, Num. 21:26. The proverbial chant celebrating the victory of Sihon over the Moabites, Num. 21:26-30. Conquest of his kingdom by the Israelites, Num. 21:21-25; D...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • DEUTERONOMY

    [isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....

  • Rephaim

    [ebd] lofty men; giants, (Gen. 14:5; 2 Sam. 21:16, 18, marg. A.V., Rapha, marg. R.V., Raphah; Deut. 3:13, R.V.; A.V., "giants"). The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are class...
    [isbe] REPHAIM - ref'-a-im, re-fa'-im (repha'-im, from rapha', "a terrible one "hence "giant," in 1 Ch 20:4, yelidhe ha-rapha', "sons of the giant"; the King James Version, Rephaims): A race of aboriginal or early inhabitants East ...
    [nave] REPHAIM 1. An ancient people of Palestine, of great stature, Gen. 14:5; 15:20; Deut. 2:11, 20; 3:11, 13; Josh. 12:4; 13:12; 17:15. 2. A valley. Boundary between Judah and Benjamin, Josh. 15:8; 18:16. Battle ground of David...

  • WANDERINGS OF ISRAEL

    [isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...

  • GIANTS

    [ebd] (1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monste...
    [isbe] GIANTS - ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim (Gen 6:4; Nu 13:33); repha'im (Dt 2:11,20; 3:11,13; Josh 12:4, etc.); rapha' (1 Ch 20:4,6,8), or raphah (2 Sam 21:1...

  • Ammonite

    [ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...

  • Emims

    [ebd] terrors, a warlike tribe of giants who were defeated by Chedorlaomer and his allies in the plain of Kiriathaim. In the time of Abraham they occupied the country east of Jordan, afterwards the land of the Moabites (Gen. 14:5;...
    [nave] EMIMS, a race of giants, Gen. 14:5; Deut. 2:10, 11.

  • Edomites

    [nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....

  • Judgments

    [nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....

  • Kedemoth

    [isbe] KEDEMOTH - ked'-e-moth, ke-de'-moth (qedhemoth, "eastern parts"): From the wilderness to which this town gave its name, Moses sent messengers to Sihon, king of the Amorites in Heshbon (Dt 2:26). It was given by Moses to the ...
    [smith] (beginnings), one of the towns in the district east of the Dead Sea allotted to the tribe of Reuben, (Joshua 13:18) given by the Merarite Levites. (Joshua 21:37; 1 Chronicles 6:79) It possibly conferred its name on the "wi...
    [nave] KEDEMOTH A city of Moab, allotted to Reuben and the Merarite Levites, Josh. 13:18; 1 Chr. 6:79. Encircled by a wilderness of same name, Deut. 2:26.

  • Zamzummims

    [ebd] a race of giants; "a people great, and many, and tall, as the Anakims" (Deut. 2:20, 21). They were overcome by the Ammonites, "who called them Zamzummims." They belonged to the Rephaim, and inhabited the country afterwards o...
    [nave] ZAMZUMMIMS, called also Zuzims. A race of giants, Gen. 14:5; Deut. 2:20, 21.

  • ZERED

    [ebd] =Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num. 21:12; Deut. 2:14). It is called the "brook of the willows" (Isa. 15:7) and the "river of the wilderness" (...
    [isbe] ZERED - ze'-red (zeredh; Codex Vaticanus Zaret; Codex Alexandrinus Zare; the King James Version, Zared (Nu 21:12)): This is the nachal or "torrent valley" given as the place where Israel encamped before they reached the Arno...
    [smith] (osier brook), (2:13,14) or Za?red, (Numbers 21:12) a brook or valley running into the Dead Sea near its southeast corner, which Dr. Robinson with some probability suggests as identical with the Wady el-Ahsy . It lay between ...

  • Amorites

    [isbe] AMORITES - am'-o-rits; Amorites ('emori, always in the singular like the Babylonian Amurru from which it is taken; Amorraioi): 1. Varying Use of the Name Explained 2. The Amorite Kingdom 3. Sihon's Conquest 4. Disappearance ...
    [nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...

  • EDOM; EDOMITES

    [isbe] EDOM; EDOMITES - e'-dum, e'-dum-its 'edhom, "red"; Edom): 1. Boundaries: The boundaries of Edom may be traced with some approach to accuracy. On the East of the `Arabah the northern border ran from the Dead Sea, and was mark...

  • Hazerim

    [ebd] villages, probably the name of the temporary villages in which the nomad Avites resided (Deut. 2:23).
    [isbe] HAZERIM - ha-ze'-rim, haz'-er-im (chatserim): Is rendered in the King James Version (Dt 2:23) as the name of a place in the Southwest of Palestine, in which dwelt the Avvim, ancient inhabitants of the land. The word means "v...
    [smith] (villages). The Avim, or more accurately the Avvim, are said to have lived "in the villages (Authorized Version ?Hazerim?) as far as Gaza," (2:23) before their expulsion by the Caphtorim.
    [nave] HAZERIM, a district in the S. of Canaan, Deut. 2:23.
more

Questions

  • Their origin is nowhere expressly stated in the Bible; but since the prophets describe them as "the Philistines from Caphtor" (Amos 9:7), and "the remnant of the maritime district of Caphtor" (Jer. 47:4), it is probable that ...
  • The Ammonites were so called (Deu. 2:19). They were a cruel, covetous, proud, reproachful, vindictive, superstitious and idolatrous nation (see Amos 1:13; Zep. 2:10; Eze. 25:3,6; Judg. 10:6; Jer. 27:3). Their chief city was R...
  • They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...

Resources/Books

Expository Notes on the Bible (Constable)

  • This chapter records another crisis in the experience of the Israelites as they journeyed from Goshen to Mt. Sinai that God permitted and used to teach them important lessons.16:1-3 The wilderness of Sin evidently lay in the ...
  • The list of stopping places Moses recorded here differs from the one in 33:41-49. Apparently neither list is complete but both are selective. Archaeologists have not yet identified most of the sites Moses mentioned here. The ...
  • This account fits chronologically after 21:13. It records two great victories that God gave His people over two of the mighty Amorite kings."The term Amorite has various meanings in the OT: Canaanites generally (e.g., Gen. 15...
  • Forty-two stations appear in the list. Eighteen do not appear elsewhere in the record of the journey (vv. 13, 19-29), and four mentioned previously are absent in this chapter (cf. 11:3; 21:19). Obviously this is a selective l...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
  • Following Israel's second departure from Kadesh (Num. 20) the nation set out for "the wilderness"(v. 1). This was probably the wilderness of Moab to the east of the Dead Sea. They travelled by "the way to the Red Sea"(v. 1). ...
  • This narrative closely parallels the one in Numbers 21:21-32. In this account Moses emphasized for the people God's faithfulness to them. Note especially verses 25, 29, 30, 31, 33, and 36."All the nations under heaven' (v. 25...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
  • "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
  • In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
  • The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
  • After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
  • As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
  • When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
  • The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
  • This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
  • This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
  • It is not possible to date this oracle exactly, but Jeremiah evidently gave it sometime during Josiah's reign (640-609 B.C.; v. 1).47:1 Jeremiah received a message from the Lord concerning the Philistines before Pharaoh conqu...
  • Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
  • 9:7 Rhetorically Yahweh asked if Israel was not just like other nations. It was in the sense that it was only one nation among many in the world that lived under His sovereign authority. The Ethiopians (Cushites) were a remot...
  • "Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...
  • Pride was not the only reason God would humble Edom. The Edomites had also cursed the people whom God had purposed to bless, the Israelites (cf. Gen. 27:40-41; Exod. 15:15; Num. 20:14-21; Deut. 2:4; Judg. 11:17-18; 1 Sam. 14:...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....

Expositions Of Holy Scripture (Maclaren)

  • Joshua 1:1-11The closest connection exists between Deuteronomy and Joshua. The narrative may be read as running on without a break. It turns away from the lonely grave up on the mountain to the bustling camp and the new leade...
Back to Commentary Page
Display Bible



Universal Search:

NET Only
Exact Search
Commentary
Study Dictionary
Word Study
Lexicon
Study Maps System
Sermon Illustrations
Expository
Arts
Resource
Daily Bible Reading
Training Video
Classic NET Bible
iPhone NET Bible
Mobile Bible
TIP #25: [ALL]
created in 0.05 seconds
powered by
bible.org - YLSA