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Texts -- Deuteronomy 21:10-14 (NET)

Context
Laws Concerning Wives
21:10 When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners , 21:11 if you should see among them an attractive woman whom you wish to take as a wife , 21:12 you may bring her back to your house . She must shave her head , trim her nails , 21:13 discard the clothing she was wearing when captured , and stay in your house , lamenting for her father and mother for a full month . After that you may have sexual relations with her and become her husband and she your wife . 21:14 If you are not pleased with her, then you must let her go where she pleases . You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.

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Expository Notes on the Bible (Constable)

  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • "The reason for grouping these five laws [in ch. 21], which are apparently so different from one another, as well as for attaching them to the previous regulations, is to be found in the desire to bring out distinctly the sac...
  • Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
  • The first-born son was to receive the traditional double portion of his father's inheritance. This was to be Israel's practice even though he may have been the son of the wife her husband loved less than another wife he had (...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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