Advanced Commentary
Texts -- Deuteronomy 22:12 (NET)
Pericope
NET
- Deu 22:9-12 -- Illustrations of the Principle of Purity
Bible Dictionary
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Fringes
[isbe] FRINGES - frin'-jis (tsitsith, "tassel, lock" (Nu 15:38,39), gedhilim, "twisted threads," "festoons" (Dt 22:12)): Tassels worn by the Israelites on the four corners of their garments as reminders of "all the commandments of ...
[nave] FRINGES Prescribed for vesture worn by the Israelites, Num. 15:38-41; Deut. 22:12. Made broad by the Pharisees, Matt. 23:5.
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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WRITING, 1
[isbe] WRITING, 1 - rit'-ing: I. GENERAL 1. Definition 2. Inward Writing 3. Outward Writing II. THE SYMBOLS 1. Object Writing 2. Image Writing 3. Picture Writing 4. Mnemonic Writing 5. Phonetic Writing III. METHODS IV. INSTRUMENTS ...
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TASSEL
[isbe] TASSEL - tas'-'l (tsitsith): This word occurs only in Nu 15:38 (Revised Version margin), which reads "tassels in the corners" for "fringes in the borders of their garments" (the King James Version). It is probable that the d...
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HEM
[isbe] HEM - (kraspedon): The classic instance of the use of "hem" in the New Testament is Mt 9:20 the King James Version (compare Mt 14:36), where the woman "touched the hem of his (Christ's) garment." The reference is to the frin...
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EARTH, CORNERS OF THE
[isbe] EARTH, CORNERS OF THE - The "corners" or "ends" of the earth are its "wings" (kanephoth ha-'arets), i.e. its borders or extremities. The word in general means a wing, because the wing of a bird is used as a covering for its ...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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LOCKS
[isbe] LOCKS - loks ((1) tsitsith, (2) pera'; (3) machlaphah, (4) qewutstsah): See in general the article on HAIR. (1) The first word, tsitsith, means really a tassel, such as is worn by the Jews on the four corners of the prayer-s...
Resources/Books
Expository Notes on the Bible (Constable)
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Perhaps God initiated this command in response to the incident of Sabbath-breaking just mentioned.The Israelites were to wear tassels on the four corners of their upper outer garments (Deut. 22:12). The text does not explain ...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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Adultery involves mixing people in a way that they should not mix, so the antithesis is keeping things properly apart separate. The prohibitions against mixing seed, animals in yoke, and fibers in clothing (vv. 9-11) seem to ...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
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9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
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23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...