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Texts -- Deuteronomy 23:4 (NET)
Pericope
NET
- Deu 23:1-8 -- Purity in Public Worship
Bible Dictionary
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Balaam
[ebd] lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num. 31:8; comp. 16). He resided at Pethor (Deut. 23:4), in Mesopotamia (Num. 23:7). It is evi...
[isbe] BALAAM - ba'-lam bil`am, "devourer"): The son of Beor, from a city in Mesopotamia called Pethor, a man possessing the gift of prophecy, whose remarkable history may be found in Nu 22:2 through 24:25; compare Num 31:8,16; Dt ...
[smith] (B.C. 1451), the son of beor, a man endowed with the gift of prophecy. (Numbers 22:5) He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. (Numbers 31:8) cf. Numb 31:16 He see...
[nave] BALAAM, son of Beor. From Mesopotamia, Deut. 23:4. A soothsayer, Josh. 13:22. A prophet, Num. 24:2-9; 2 Pet. 2:14, 16. Balak sends for, to curse Israel, Num. 22:5-7; Josh. 24:9; Neh. 13:2; Mic. 6:5. Anger of, rebuked by h...
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Pethor
[isbe] PETHOR - pe'-thor (pethor; Phathoura, Bathoura): The dwelling-place of Balaam, situated on "the river" (the Euphrates) (Nu 22:5).13). This is Paradise restored. We have sure ground for the expectancy; the last two chapters o...
[smith] (soothsayer), a town of Mesopotamia, where Balaam resided, and situated "upon the river," possibly the Euphrates. (Numbers 22:5; 23:4) Its position is wholly unknown.
[nave] PETHOR, a city in Mesopotamia. Home of the prophet Balaam, Num. 22:5; Deut. 23:4.
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Mesopotamia
[ebd] the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, 10). In...
[smith] (between the rivers), the entire country between the two rivers, the Tigris and the Euphrates. This is a tract nearly 700 miles long and from 20 to 250 miles broad, extending in a southeasterly direction from Telek to Kurnah ...
[nave] MESOPOTAMIA The country between the Tigris and the Euphrates. Abraham a native of, Acts 7:2. Nahor dwelt in, Gen. 24:10. People who dwelt in, called Syrians, Gen. 25:20. Balaam from, Deut. 23:4. The children of Israel su...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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AMMON
[smith] (sons of renown, mountaineers), Am?monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter. (Genesis 19:38) comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabite...
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Ammonites
[nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Malice
[nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...
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Inhospitableness
[nave] INHOSPITABLENESS. Instances of Toward the Israelites: Edom, Num. 20:18-21; Sihon, Num. 21:22, 23; Ammonites and Moabites, Deut. 23:3-6. Men of Gibeah toward a Levite, Judg. 19:15. Nabal toward David, 1 Sam. 25:10-17. Sa...
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MINGLED PEOPLE; (MIXED MULTITUDE)
[isbe] MINGLED PEOPLE; (MIXED MULTITUDE) - min'-g'-ld pe'-pl: (1) "Mixed multitude" occurs in Nu 11:4 as a translation of asaphcuph, "collection," "rabble." The same phrase in Ex 12:38; Neh 13:3 is the rendition of erebh. "Mingled ...
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Aram Naharaim
[nave] ARAM NAHARAIM Gen. 24:10; Deut. 23:4; Judg. 3:8; 1 Chr. 19:6; Psa. 60:Header
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HEREDITY
[isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...
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Syria
[ebd] (Heb. Aram), the name in the Old Testament given to the whole country which lay to the north-east of Phoenicia, extending to beyond the Euphrates and the Tigris. Mesopotamia is called (Gen. 24:10; Deut. 23:4) Aram-naharain (...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Ammonite
[ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...
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BEOR
[isbe] BEOR - be'-or (be`or, "destroyer"(?)): (1) Father of Bela, the first king of Edom (Gen 36:32; 1 Ch 1:43). (2) The father of the seer Balaam (Nu 22:5; 24:3,15; 31:8; Dt 23:4; Josh 13:22; 24:9, omitted in Septuagint; Mic 6:5; ...
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CONGREGATION
[isbe] CONGREGATION - kon-gre-ga'-shun (qahal, `edhah). 1. Terms Employed: These two words rendered by "congregation" or "assembly" are used apparently without any difference of sense. They appear to include an assembly of the whol...
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Alien
[ebd] a foreigner, or person born in another country, and therefore not entitled to the rights and privileges of the country where he resides. Among the Hebrews there were two classes of aliens. (1.) Those who were strangers gener...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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HIRE
[isbe] HIRE - hir: Two entirely different words are translated "hire" in the Old Testament: (1) The most frequent one is sakhar, verb sakhar, and verbal adjective sakhir. (a) As a verb it means "to hire" for a wage, either money or...
Resources/Books
Expository Notes on the Bible (Constable)
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22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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Two days after the solemn assembly (8:18) the people were still mourning over their sins (9:1). This was a genuine spiritual revival. In obedience to God's Law the people broke off forbidden alliances with non-Jews (cf. Deut....
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Discovery of the law that no Ammonite or Moabite should ever receive citizenship in Israel (Deut. 23:3-4) led the leaders to exclude all foreigners from the restoration community.There are two explanations for Ruth's inclusio...
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This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...