Advanced Commentary
Texts -- Deuteronomy 26:14 (NET)
Pericope
NET
- Deu 26:12-15 -- Presentation of the Third-year Tithe
Bible Dictionary
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Mourning
[smith] One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. (Genesis 23:2; Job 1:20; 2:12) Among the particular forms observed the following ma...
[nave] MOURNING For the dead: Head uncovered, Lev. 10:6; 21:10; lying on ground, 2 Sam. 12:16; personal appearance neglected, 2 Sam. 14:2; cutting the flesh, Lev. 19:28; 21:1-5; Deut. 14:1; Jer. 16:6, 7; 41:5; lamentations, Gen. 50...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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PRAYER
[smith] The object of this article will be to touch briefly on -- The doctrine of Scripture as to the nature and efficacy of prayer; Its directions as to time, place and manner of prayer; Its types and examples of prayer. Scripture ...
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TITHE OR TENTH
[smith] the proportion of property devoted to religious uses from very early times. Instances of the use of tithes are found prior to the appointment of the Levitical tithes under the law. In biblical history the two prominent instan...
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Tithes
[nave] TITHES Paid by Abraham to Melchizedek, Gen. 14:20; Heb. 7:2-6. Jacob vows a tenth of all his property to God, Gen. 28:22. Mosaic laws instituting, Lev. 27:30-33; Num. 18:21-24; Deut. 12:6, 7, 17, 19; 14:22-29; 26:12-15. C...
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Necromancy
[nave] NECROMANCY, Deut. 18:11; 26:14; Isa. 8:19; 29:4. Instance of The witch of En-dor, 1 Sam. 28:7-19. See: Familiar Spirits; Sorcery; Witchcraft.
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WORSHIP
[isbe] WORSHIP - wur'-ship (Anglo-Saxon: weorthscipe, wyrthscype, "honor," from weorth, wurth, "worthy," "honorable," and scipe, "ship"): 1. Terms 2. Old Testament Worship 3. New Testament Worship 4. Public Christian Worship LITERA...
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TITHE
[isbe] TITHE - tith (ma`aser; dekate): The custom of giving a 10th part of the products of the land and of the spoils of war to priests and kings (1 Macc 10:31; 11:35; 1 Sam 8:15,17) was a very ancient one among most nations. That ...
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FATHERLESS
[isbe] FATHERLESS - fa'-ther-les (yathom; orphanos): The fatherless are frequently mentioned in the Old Testament, generally in association with the widow and the stranger, as typical instances of the unprotected and necessitous, w...
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DECEASE, IN THE OLD TESTAMENT AND APOCYPHRA
[isbe] DECEASE, IN THE OLD TESTAMENT AND APOCYPHRA - de-ses' (rapha', plural repha'im, "ghosts," "shades," is translated by "dead," "dead body," and "deceased" in both the King James Version and the Revised Version (British and Ame...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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RESURRECTION
[isbe] RESURRECTION - rez-u-rek'-shun (in the New Testament anastasis, with verbs anistemi, "stand up," and egeiro, "raise." There is no technical term in the Old Testament, but in Isa 26:19 are found the verbs chayah, "live," kum ...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
Arts
Hymns
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Resources/Books
Expository Notes on the Bible (Constable)
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"As the first commandment forbids any association with other gods to those who would be Yahweh's, the second commandment and the two that follow it set special dimensions of their relationship with him."332This was a prohibit...
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Following the judgment on Nadab and Abihu, Moses instructed Aaron and his other sons to finish eating the rest of their portion of the sacrifices that they had offered for the nation."When the P [Priestly] code prescribed tha...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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This offering and commitment to the Lord (vv. 1-11) was only part of the Israelites' responsibility. They also needed to love their fellow dependent Israelites (vv. 12-15; cf. 6:5)."Every third year the tithe was kept in the ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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109:6-15 The psalmist prayed that God would do several specific things to avenge him. He asked God to return what his enemy was doing to him back on himself. He wanted a wicked man to oppose and accuse him. He wanted God to j...
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Jesus now specified two examples of the Pharisees' spiritual myopia (vv. 42-43), and then He compared them to something similar that defiles (v. 44). Jesus announced His condemnation with the use of "woe."11:42-43 The Pharise...