Advanced Commentary

Texts -- Deuteronomy 31:27-30 (NET)

Context
31:27 for I know about your rebellion and stubbornness . Indeed , even while I have been living among you to this very day , you have rebelled against the Lord ; you will be even more rebellious after my death ! 31:28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them. 31:29 For I know that after I die you will totally corrupt yourselves and turn away from the path I have commanded you to walk. Disaster will confront you in the days to come because you will act wickedly before the Lord , inciting him to anger because of your actions .” 31:30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel .

Pericope

NET

Bible Dictionary

Arts

Resources/Books

Expository Notes on the Bible (Constable)

  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
  • Moses charged the priests with the care and keeping of the law he had written (vv. 25-26), perhaps the whole Book of Deuteronomy.333It was normal for priests to bear this responsibility in the ancient Near East.334They kept t...
  • This verse is the closing bracket that surrounds the song in the text (cf. 31:30). It probably does not indicate a second recital of the song. Both the introductory and concluding verses simply state the circumstances in whic...
  • Joshua had reached what he believed were the final days of his life. Before he died, he wished to address the whole nation, as Moses had done before his death (Deut. 31). Therefore he assembled all the leaders of the people f...
  • These final verses record the end of Joshua's life and ministry that terminated an important and successful era in Israel's history. Israel's success continued as long as the elders who had served Israel contemporaneously wit...
  • This great prayer centers on the Mosaic Covenant. That is its heart. Solomon introduced seven petitions with a backward look emphasizing God's faithfulness (vv. 23-26). He concluded with a forward look stressing God's mercy (...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • 4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
  • 12:12 The Lord reminded the Israelites again of their humble origins. Jacob was a refugee who migrated to the land of Aram. There he had to work to pay for a wife, and he did so by tending sheep, a very humble occupation (cf....
  • Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
Back to Commentary Page


created in 0.04 seconds
powered by
bible.org - YLSA