Advanced Commentary
Texts -- Deuteronomy 17:17 (NET)
Pericope
NET
- Deu 17:14-20 -- Provision for Kingship
Bible Dictionary
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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THEOCRACY
[isbe] THEOCRACY - the-ok'-ra-si (theokratia, from theos, "a god," and kratos, "power"; after the analogy of the words "democracy," "aristocracy," and the like): "Theocracy" is not a Biblical word. The idea, however, is Biblical, a...
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King
[nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Solomon
[nave] SOLOMON Son of David by Bathsheba, 2 Sam. 12:24; 1 Kin. 1:13, 17, 21. Named Jedidiah, by Nathan the prophet, 2 Sam. 12:24, 25. Ancestor of Joseph, Matt. 1:6. Succeeds David to the throne of Israel, 1 Kin. 1:11-48; 2:12; 1...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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KING; KINGDOM
[isbe] KING; KINGDOM - king'-dum: I. KING 1. Etymology and Definition 2. Earliest Kings 3. Biblical Signification of the Title II. KINGDOM 1. Israel's Theocracy 2. Period of Judges 3. Establishment of the Monarchy 4. Appointment of...
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GOLD
[isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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LAW, JUDICIAL
[isbe] LAW, JUDICIAL - joo-dish'-al: This was the form of Divine law which, under the dominion of God, as the Supreme Magistrate, directed the policy of the Jewish nation, and hence, was binding only on them, not on other peoples. ...
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NATHAN (1)
[isbe] NATHAN (1) - na'-than (nathan, "gift"; Nathan): A court prophet in David's reign and a supporter of Solomon at his accession. There are three main incidents in his career as depicted in the Old Testament. 1. Nathan and David...
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MARRIAGE
[isbe] MARRIAGE - mar'-ij: Introduction Scope and Viewpoint of the Present Article 1. Marriage among the Hebrews 2. Betrothal the First Formal Part 3. Wedding Ceremonies 4. Jesus' Sanction of the Institution 5. His Teaching concern...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
Questions
- A number of godly men in the Old Testament had more than one wife, and beyond this, some had concubines (such as Hagar in Genesis 16:1ff.), who did not have the same status as a wife. I think we must acknowledge that God did ...
Resources/Books
Expository Notes on the Bible (Constable)
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
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God had made provision for kings to rule His people in the Mosaic Law (Deut. 17:14-20; cf. Gen. 1:26-28; 17:6, 16; 35:11; 49:10). The request in itself was not what displeased Samuel and God. It was the reason they wanted a k...
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David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
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The first verse in this chapter summarizes 2:8-32. The point of the remaining verses is that during the seven and one-half years that David ruled Judah he grew stronger because God was blessing him.33David resorted to further...
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Again David sinned by multiplying wives (Deut. 17:17). Nevertheless in spite of this sin God continued to bless him with fertility because he was God's elect and, for the most part, God's obedient servant. Fortunately God doe...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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Several facets of Israel's national life, all evidences of self-sufficiency rather than trust in Yahweh, invited judgment (cf. Mic. 5:10-14).2:6 Israel must walk in Yahweh's light because God had forsaken her in her present c...
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Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
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16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
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Four messages announce God's judgment on Jerusalem for her unfaithfulness (vv. 22-27, 28-31, 32-34, 35).23:22-24 Because of her behavior the Lord promised to turn Oholibah's soldier-lovers against her, even the Babylonians, C...
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This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel's leaders (chs. 20-23).23:36-37 The Lord called Ezekiel to pass judgmen...