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Texts -- Deuteronomy 21:20 (NET)
Pericope
NET
- Deu 21:15-21 -- Laws Concerning Children
Bible Dictionary
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Drunkard
[nave] DRUNKARD. Deut. 21:20, 21; Psa. 69:12; Prov. 23:21; Isa. 28:1, 3; Joel 1:5; Nah. 1:10; 1 Cor. 5:11; 1 Cor. 6:9, 10 See: Drunkeess; Winebibber.
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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Drunkeess
[nave] DRUNKEESS See: TemperanceDeut. 21:20, 21; Deut. 29:19-21; 1 Sam. 1:14; Psa. 69:12; Prov. 20:1; Prov. 21:17; Prov. 23:20, 21, 29-35; Prov. 31:4-7; Isa. 5:11, 12, 22; Isa. 19:14; Isa. 24:9, 11; Isa. 28:1, 3, 7, 8; Isa. 56:12; ...
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Fear of God
[nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...
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Punishment
[nave] PUNISHMENT. Death Penalty Shall not be remitted, Num. 35:31. In the Mosaic law the death penalty was inflicted for murder, Gen. 9:5, 6; Num. 35:16-21, 30-33; Deut. 17:6; adultery, Lev. 20:10; Deut. 22:24; incest, Lev. 20:...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Gluttony
[nave] GLUTTONY. Ex. 16:20, 21, 27; Num. 11:32, 33; Deut. 21:20, 21; Prov. 23:21; Prov. 30:21, 22; Eccl. 10:17; Isa. 22:13; Amos 6:4-7; Luke 12:19, 20, 45, 46; Luke 21:34; Rom. 13:13, 14; 1 Cor. 15:32; Phil. 3:19; 1 Pet. 4:3; Jude...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
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CHILD; CHILDREN
[isbe] CHILD; CHILDREN - child, chil'-dren (ben, "son," yeledh, "child" na`ar, "lad"; teknon, paidion): The Hebrews regarded the presence of children in the family as a mark of Divine favor and greatly to be desired (Gen 15:2; 30:1...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Glutton
[ebd] (Deut. 21:20), Heb. zolel, from a word meaning "to shake out," "to squander;" and hence one who is prodigal, who wastes his means by indulgence. In Prov. 23:21, the word means debauchees or wasters of their own body. In Prov...
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GLUTTON; GLUTTONOUS
[isbe] GLUTTON; GLUTTONOUS - glut'-'-n, glut'-'-n-us (zalal, "to be lavish"; phagos): "Glutton" (from glut, to swallow greedily) is the translation of zolel from zalal, "to shake or pour out," "to be lavish, a squanderer." In Dt 21...
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MOTHER
[isbe] MOTHER - muth'-er ('em, "mother," "dam," "ancestress"; meter): 1. Her Position in the Old Testament: In vain do we look in the Scriptures for traces of the low position which woman occupies in many eastern lands. A false imp...
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PRIMOGENITURE
[isbe] PRIMOGENITURE - pri-mo-jen'-i-tur (bekhorah, from bekhor, "firstborn," from bakhar, "to act early"; prototokia): 1. Recognition of Doctrine: The right of the firstborn to inherit the headship of the family, carrying with it ...
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PATRIMONY
[isbe] PATRIMONY - pat'-ri-mo-ni (ha-'abhoth, "the fathers"): A word occurring once in English Versions of the Bible (Dt 18:8), meaning literally, "the fathers," which, however, is obscure, probably by reason of abbreviation for so...
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Crucifixion
[ebd] a common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the Mosaic law were, by the s...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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"The reason for grouping these five laws [in ch. 21], which are apparently so different from one another, as well as for attaching them to the previous regulations, is to be found in the desire to bring out distinctly the sac...
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The previous ordinance guarded a son from a capricious father. This one maintained the rights of parents whose son (or daughter, presumably) was incorrigible. While the problem in view was one of lack of respect for parents (...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
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The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
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"The mule was a royal mount; losing his mule [v. 9] Absalom has lost his kingdom."258The text says Absalom's head caught in an overhanging oak branch (v. 9). Josephus interpreted this, perhaps in view of 14:26, as his hair go...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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Again this section, which is all divine speech, begins with a reference to something in Israel's history to contrast the past with the present (cf. 9:10; 10:1, 9)."The passage at its outset has similarities to the form of the...
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John had questioned Jesus' identity, and Jesus had defended John's identity. Jesus now warned his hearers who rejected John's identity and Jesus' identity.7:29 Verses 29 and 30 do not appear in the Matthew parallel. They reve...
Expositions Of Holy Scripture (Maclaren)
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First, note that generalone of Proverbs 23:19, Guide thine heart in the way.' In most general terms, the necessity of self-government is laid down. There is a way' in which we should be content to travel. It is a definite pat...