Advanced Commentary
Texts -- Ecclesiastes 3:1-12 (NET)

Pericope

NET
- Ecc 3:1-8 -- A Time for All Events in Life
- Ecc 3:9-11 -- Man is Ignorant of God's Timing
- Ecc 3:12-13 -- Enjoy Life in the Present
Bible Dictionary

-
WORLD, COSMOLOGICAL
[isbe] WORLD, COSMOLOGICAL - wurld, koz-mo-loj'-i-kal: 1. Terms and General Meaning 2. Hebrew Idea of the World 3. Its Extent 4. Origin of the World--Biblical and Contrasted Views 5. The Cosmogony of Genesis 1--Comparison with Baby...
-
WORLD (GENERAL)
[isbe] WORLD (GENERAL) - 1. Original Words: In the King James Version this word represents several originals, as follows: 'erets "earth"; chedhel, "the underworld"; cheledh, "lifetime," "age"; `olam, "indefinite time," "age"; tebhe...
-
SIRACH, BOOK OF
[isbe] SIRACH, BOOK OF - si'-rak, or The Wisdom of Jesus the Son of Sirach: I. NAME II. CANONICITY III. CONTENTS IV. TEACHING 1. Religion 2. Morals 3. Manners 4. Counsels of Prudence V. LITERARY FORM VI. AUTHOR 1. Jesus, Son of Sir...
-
SILENCE
[isbe] SILENCE - si'-lens: Five Hebrew roots, with various derivatives, and two Greek words are thus translated. The word is used literally for dumbness, interrupted speech, as in Lam 2:10; Ps 32:3; Eccl 3:7; Am 5:13; Acts 15:12; 1...
-
Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
-
PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
-
PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
-
NOTHING
[isbe] NOTHING - nuth'-ing (lo', lo' @me'umah, etc.; medeis, oudeis): "Nothing" is represented by various words and phrases, often with lo', which is properly a substantive with the meaning of "nothing." Most frequently we have lo'...
-
Life
[isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
-
Laughter
[isbe] LAUGHTER - laf'-ter (chaq, tsachaq, "to laugh," sechoq, "laughter"; gelao, katagelao): (1) Laughter as the expression of gladness, pleasurable surprise, is the translation of tsachaq (Gen 17:17; 18:12,13,15; 21:6), which, ho...
[nave] LAUGHTER A time for, Eccl. 3:4. Attributed to God, Psa. 37:13; 59:8; Prov. 1:26. See: Happiness; Joy.
-
Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
-
HEAL
[isbe] HEAL - hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses: (1) Lit., in its meaning of making whole or well, as in Eccl 3:3. In this way it occu...
-
HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
-
EXERCISE
[isbe] EXERCISE - ek'-ser-siz (`asah; gumnazo, poieo) : "Exercise" (meaning originally, "to drive or thrust out") has different shades of meaning: It means (1) "to do," "to put into action" (Jer 9:24, `asah, "to do," "Yahweh who ex...
-
END
[isbe] END - (qets, 'ephec, kalah; telos, sunteleo): The end of anything is its termination, hence, also, final object or purpose. It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (prope...
-
EMBRACE
[isbe] EMBRACE - em-bras': The word has two distinct meanings in the Old Testament: (1) to clasp and hold fondly in the arms, pointing to a common custom (Gen 29:13; 33:4; 48:10; 2 Ki 4:16; Song 2:6; 8:3; compare Acts 20:10), and (...
-
DANCE
[ebd] found in Judg. 21:21, 23; Ps. 30:11; 149:3; 150:4; Jer. 31:4, 13, etc., as the translation of hul, which points to the whirling motion of Oriental sacred dances. It is the rendering of a word (rakad') which means to skip or ...
[smith] The dance is spoken of in Holy Scripture universally as symbolical of some rejoicing, and is often coupled for the sake of contrast with mourning, as in (Ecclesiastes 3:4) comp. Psal 30:11; Matt 11:17 In the earlier period it...
-
BEAUTY
[isbe] BEAUTY - bu'-ti: The space allotted to this topic allows liberty only for the statement of two problems to students of the Bible. They should give distinct attention to the interblending of aesthetics with ethics in the Scri...
Arts

Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
-
This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
-
I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
-
I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
-
Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
-
Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
-
Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
-
In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
-
In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
-
Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
-
In 6:10-12, Solomon returned to his theme of the immutability and inscrutability of divine providence (i.e., why God allows things to happen as they do; cf. 1:15, 19; 3:11, 14, 22). "Named"(v. 10) refers to the practice of ex...
-
Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
-
9:1 "All this"refers to the general pattern of God's inconsistent retribution that Solomon had discussed. Even though he could not predict whether a given person would experience prosperity or adversity, he believed all peopl...
-
In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
-
Solomon had already advocated the enjoyment of life and responsible living in several of the preceding sections (2:24-26; 3:12-13, 22; 5:18-19; 8:15; 9:7-10). Now he stressed these points....
-
In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
-
Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
Expositions Of Holy Scripture (Maclaren)
-
A time to plant.'--Eccles. 3:2.The writer enumerates in this context a number of opposite courses of conduct arranged in pairs, each of which is right at the right time. The view thus presented seems to him to be depressing, ...
-
He hath made every thing beautiful in his time: also He hath set the world in their heart.'--Eccles. 3:11.THERE is considerable difficulty in understanding what precise meaning is to be attached to these words, and what preci...