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Texts -- Ecclesiastes 3:8-22 (NET)

Pericope

NET
- Ecc 3:9-11 -- Man is Ignorant of God's Timing
- Ecc 3:12-13 -- Enjoy Life in the Present
- Ecc 3:14-15 -- God's Sovereignty
- Ecc 3:16-22 -- The Problem of Injustice and Oppression
Bible Dictionary

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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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REQUIRE
[isbe] REQUIRE - re-kwir': "Require" meant originally "seek after," whence "ask," and so (as in modern English) "demand." All meanings are common in the King James Version (e.g. 1 Sam 21:8; Eccl 3:15; Ezr 8:22; 1 Cor 4:2), and the ...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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PROVE
[isbe] PROVE - proov (bachan, nacah; dokimazo, peirazo): Means (1) to test or try; (2) to establish, demonstrate; (3) to find by experience. It is for the most part in the first (original) sense that the word is found in Scripture....
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PREEMINENCE
[isbe] PREEMINENCE - pre-em'-i-nens: Superiority, especially in noble or excellent qualities. The word stands for: (1) mothar, "what is over and above," "excellence"; "Man hath no preeminence above the beasts" (Eccl 3:19); (2) prot...
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PERSON, PERSONALITY
[isbe] PERSON, PERSONALITY - pur'-sun, pur'-s'n, pur-un-al'-ti (nephesh, 'ish, 'adham, panim, prosopon, hupostasis): The most frequent word for "person" in the Old Testament is nephesh, "soul" (Gen 14:21, "Give me the persons, and ...
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ORDER
[isbe] ORDER - or'-der (`arakh, "to arrange"; tassein (> diatassein, taxis, tagma)): "Order" in Biblical phrases may indicate (1) arrangement in rows, (2) sequence in time, (3) classification and organization, (4) likeness or manne...
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NOTHING
[isbe] NOTHING - nuth'-ing (lo', lo' @me'umah, etc.; medeis, oudeis): "Nothing" is represented by various words and phrases, often with lo', which is properly a substantive with the meaning of "nothing." Most frequently we have lo'...
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MANIFEST; MANIFESTATION
[isbe] MANIFEST; MANIFESTATION - man'-i-fest, man-i-fes-ta'-shun (phaneroo, phaneros): "To manifest" is generally the translation of phaneroo, "to make apparent" (Mk 4:22; Jn 17:6; Rom 3:21; 1 Tim 3:16, "God was manifest in the fle...
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Life
[isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
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EXERCISE
[isbe] EXERCISE - ek'-ser-siz (`asah; gumnazo, poieo) : "Exercise" (meaning originally, "to drive or thrust out") has different shades of meaning: It means (1) "to do," "to put into action" (Jer 9:24, `asah, "to do," "Yahweh who ex...
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END
[isbe] END - (qets, 'ephec, kalah; telos, sunteleo): The end of anything is its termination, hence, also, final object or purpose. It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (prope...
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CHANCE
[isbe] CHANCE - chans: The idea of chance in the sense of something wholly fortuitous was utterly foreign to the Hebrew creed. Throughout the whole course of Israel's history, to the Hebrew mind, law, not chance, ruled the universe...
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Beast
[ebd] This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Tes...
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BRING
[isbe] BRING - dasha' = "to sprout," "spring" (Gen 1:11 the King James Version); sharats = "to wriggle," "swarm" (Gen 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Gen 3:16; 2 Ki 19:3; Job 15:35; 39:1,2; "what a day may bring ...
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BEAUTY
[isbe] BEAUTY - bu'-ti: The space allotted to this topic allows liberty only for the statement of two problems to students of the Bible. They should give distinct attention to the interblending of aesthetics with ethics in the Scri...
Arts

Questions

- In the light of the teaching of Scripture, heaven is the place of God's abode where we also find the good angels and human beings because they were created in the image of God with a soul and spirit. Animals were not created ...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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"Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
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Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
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Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
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To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
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Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
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In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
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In this section Solomon expressed his conviction that in view of God's incomprehensible workings all human toil is without permanent profit.3:1-8 As is customary in Ecclesiastes the writer began this section by stating a thes...
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"The sacrifice of fools"in view (v. 1) is a rash vow, as is clear from what follows. Verse 3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy ...
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Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
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In 6:10-12, Solomon returned to his theme of the immutability and inscrutability of divine providence (i.e., why God allows things to happen as they do; cf. 1:15, 19; 3:11, 14, 22). "Named"(v. 10) refers to the practice of ex...
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Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
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9:1 "All this"refers to the general pattern of God's inconsistent retribution that Solomon had discussed. Even though he could not predict whether a given person would experience prosperity or adversity, he believed all peopl...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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Solomon had already advocated the enjoyment of life and responsible living in several of the preceding sections (2:24-26; 3:12-13, 22; 5:18-19; 8:15; 9:7-10). Now he stressed these points....
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
Expositions Of Holy Scripture (Maclaren)
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He hath made every thing beautiful in his time: also He hath set the world in their heart.'--Eccles. 3:11.THERE is considerable difficulty in understanding what precise meaning is to be attached to these words, and what preci...
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2. While the sun, or the light, or the moon, or the stars, be not dark...