Advanced Commentary
Texts -- Ecclesiastes 4:6-16 (NET)
Pericope
NET
- Ecc 4:7-8 -- Labor Motivated by Greed
- Ecc 4:9-12 -- Labor is Beneficial When Its Rewards Are Shared
- Ecc 4:13-16 -- Labor Motivated by Prestige-Seeking
Bible Dictionary
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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Friendship
[nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...
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Union
[nave] UNION, advantages of, Prov. 15:22; Eccl. 4:9-12. Of the Righteous See: Unity, Of the Righteous; of the righteous with Christ, See: Righteous, Unity of, with Christ.
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Cord
[ebd] frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively,...
[isbe] CORD - kord (chebhet, yether, methar, `abhoth; schoinion): (1) The Arabic chab'l corresponds to the Hebrew chebhel and is still the common name for cord or rope throughout the East. Such ropes or cords are made of goat's or ...
[nave] CORD Ancient uses of: In casting lots, Mic. 2:5; fastening tents, Ex. 35:18; 39:40; Isa. 54:2; leading or binding animals, Psa. 118:27; Hos. 11:4; hitching to cart or plough, Job 39:10; binding prisoners, Judg. 15:13; measur...
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Miser
[nave] MISER, Eccl. 4:7, 8.
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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Peace
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
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FELLOW
[isbe] FELLOW - fel'-o (chabher, rea`; hetairos): Meant originally a "partner," from fe, "property," and lag, "to lay," then "a companion," "an equal," "a person or individual," "a worthless person." (1) As "companion" it is the tr...
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Poverty
[nave] POVERTY. Prov. 6:11; Prov. 10:15; Prov. 15:16; Prov. 16:8 Eccl. 4:6. Prov. 20:13; Prov. 23:21; Prov. 24:33, 34; Prov. 28:19; Prov. 30:8, 9 See: Poor, The.
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Rope
[nave] ROPE Threefold, Eccl. 4:12. Worn on the head as an emblem of servitude, 1 Kin. 20:31, 32. Used in casting lots, Mic. 2:5. Figurative Of love, Hos. 11:4. Of affliction, Job 36:8. Of temptations, Psa. 140:5; Prov. 5:22. ...
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Vanity
[nave] VANITY A consequence of the fall, Rom. 8:20. Every one is, Psa. 39:11. Every state of mankind is, Psa. 62:9. Mankind in his best estate is, Psa. 39:5. Mankind is like to, Psa. 144:4. The thoughts of mankind are, Psa. 94...
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BEREAVE; BEREAVER; BEREFT
[isbe] BEREAVE; BEREAVER; BEREFT - be-rev', be-rev'-er, be-reft': Bereave is frequently used in the Old Testament in the (now almost obsolete) meaning of "to deprive," "to take away," especially with reference to loss of children. ...
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Thread
[nave] THREAD translated as cord, line, ribbon, etc. Gen. 14:23; Josh. 2:18; Judg. 16:12; 1 Kin. 7:15; Eccl. 4:12; Song 4:3
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HANDFUL
[isbe] HANDFUL - hand'-fool: There are five words in Hebrew used to indicate what may be held in the hand, either closed or open. (1) chophen, chophnayim. The fist or closed hand occurs in the dual in Ex 9:8, where it signifies wha...
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Anxiety
[nave] ANXIETY. Worldly Psa. 39:6; Psa. 127:2; Eccl. 4:8; Matt. 6:25-34; Matt. 13:22 Mark 4:19; Luke 8:14. Luke 14:18-20; Luke 21:34; 1 Cor. 7:32, 33; Phil. 4:6; 2 Tim. 2:4 See: Carnal Mindedness; Riches; Trouble; Worldliness. R...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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"Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
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Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
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Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
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Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
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The phrase "vanity and striving after wind"(vv. 4, 16) brackets this section. This structure emphasizes the relative futility of everything between these statements. The main theme seems to be "the power complex common among ...
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"Every labor and every skill"(v. 4) undoubtedly means every type of labor and skill rather than every individual instance of these things. This is hyperbole. Much achievement is the result of a desire to be superior. Verse 5 ...
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The reader cannot miss the folly of working just to accumulate more in this powerful description."Such a man, even with a wife and children, will have little time for them, convinced that he is toiling for their benefit altho...
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It is also futile to work to gain advancement and popularity."He has reached a pinnacle of human glory, only to be stranded there."46Verse 14 evidently describes the poor lad in verse 13 rather than the king. The second lad o...
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Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...