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Texts -- Ecclesiastes 5:8-20 (NET)

Pericope

NET
- Ecc 5:8-9 -- Government Corruption
- Ecc 5:10-12 -- Covetousness
- Ecc 5:13-17 -- Materialism Thwarts Enjoyment of Life
- Ecc 5:18-20 -- Enjoy the Fruit of Your Labor
Bible Dictionary

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WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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SAVE
[isbe] SAVE - sav: In the sense "except," the word came into English through the French (sauf) and is fairly common (38 times, in addition to "saving," the King James Version Eccl 5:11; Am 9:8; Mt 5:32; Lk 4:27; Rev 2:17). It repre...
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Riches
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
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Rich, The
[nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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POINTS
[isbe] POINTS - points: The word occurs in Eccl 5:16, "In all points (`ummah) as he came, so shall he go"--a man leaves the world in all regards as helpless as he entered it, no matter what he may have gained or accomplished during...
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Naked
[ebd] This word denotes (1) absolute nakedness (Gen. 2:25; Job 1:21; Eccl. 5:15; Micah 1:8; Amos 2:16); (2) being poorly clad (Isa. 58:7; James 2:15). It denotes also (3) the state of one who has laid aside his loose outer garment...
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MARVEL; MARVELOUS
[isbe] MARVEL; MARVELOUS - mar'-vel, mar'-vel-us (tamah, pala'; thaumazo, thaumastos): "To marvel" is the translation of tamah, "to wonder" (Gen 43:33; Ps 48:5, the Revised Version (British and American) "were amazed"; Eccl 5:8); o...
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Life
[nave] LIFE. Index of Sub-topics Miscellany of Minor Sub-topics; Brevity and Uncertainty of; Everlasting; From God; Long; Spiritual. Miscellany of Minor Sub-topics Breath of, Gen. 2:7. Called Spirit of God, Job 27:3. Tree of,...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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HIGHEST
[isbe] HIGHEST - hi'-est (`elyon; hupsistos): The translation of `elyon, used frequently of God and commonly translated "Most High" (Ps 18:13, "The Highest gave his voice," the Revised Version (British and American) "Most High"; Ps...
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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Gifts from God
[nave] GIFTS FROM GOD See: Spiritual Gifts. Spiritual: Christ, the Savior, Isa. 42:6; 55:4; John 3:16; 4:10; 6:32, 33. The Holy Spirit, the Comforter, See: Holy Spirit. Grace, Jas. 4:6. Wisdom, Prov. 2:6; Jas. 1:5. Repentance,...
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GOODS
[isbe] GOODS - goodz (rekhush, Tubh; ta huparchonta): In the Old Testament rekhush ("substance") is most frequently translated "goods," as in Gen 14:11,12,16,21, etc.; Tubh is also 3 times so translated in the King James Version (G...
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GOOD
[isbe] GOOD - good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible. (1) In the Old Testament the commonest word is Tobh, occurring very f...
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ECCLESIASTES, THE PREACHER
[isbe] ECCLESIASTES, THE PREACHER - e-kle-zi-as'-tez, or (qoheleth; Ekklesiastes, perhaps "member of assembly"; see below): 1. Structure of the Book 2. The Contents 3. Composite Authorship? 4. Qoheleth 5. "King in Jerusalem" 6. Dat...
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ADVENTURE
[isbe] ADVENTURE - ad-ven'-tur: "To risk," "to dare," referring always to an undertaking attended with some peril (Jdg 9:17: "My father adventured his life"). Compare Dt 28:56. So also Eccl 5:14: "Riches perish by evil adventure." ...
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ABOUND; ABUNDANCE; ABUNDANT; ABUNDANTLY
[isbe] ABOUND; ABUNDANCE; ABUNDANT; ABUNDANTLY - a-bound', a-bun'-dans, a-bun'-dant, a-bun'-dant-li: These words represent in the English Versions of the Bible a considerable variety of different words in the Hebrew and Greek origi...
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Sermon Illustrations

What Was the Curse God Put on Creation?;
Why Give 10% or More of Your Income to the Lord's Work;
Ten Biblical & Practical Reasons to Give to the Lords Work
Resources/Books

Expository Notes on the Bible (Constable)
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
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I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
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I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
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"Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
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Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
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Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
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Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
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In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
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The point of these verses seems to be that the fruits of one's work can also disappear as a result of taxes and unfair oppression by political rulers. A hierarchy of officials is in view. By legal and illegal means rulers squ...
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If a rich man is covetous, all that his increasing wealth will bring him will be the necessity of greater vigilance and more anxiety (cf. 1 Tim. 6:9-10). For example, more wealth in the home may lead to burglar alarm systems ...
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The Hebrew expression translated "bad investment"(v. 14) refers to any misfortune that results in the loss of wealth. Striving to hoard the fruits of labor is futile because any misfortune can overtake one and reduce him or h...
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Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
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Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
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9:1 "All this"refers to the general pattern of God's inconsistent retribution that Solomon had discussed. Even though he could not predict whether a given person would experience prosperity or adversity, he believed all peopl...
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In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
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Solomon had already advocated the enjoyment of life and responsible living in several of the preceding sections (2:24-26; 3:12-13, 22; 5:18-19; 8:15; 9:7-10). Now he stressed these points....
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In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
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Paul returned to instructions concerning the false teachers (cf. 1:3-11; 4:1-5) to alert Timothy to their underlying attitudes so he could deal with them effectively.". . . Paul issues a kind of wanted poster.' It is the coun...
Expositions Of Holy Scripture (Maclaren)
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Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to u...
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As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--Eccles. 5:15.Their works do follow them.'--Rev. 14:13.IT is to be obs...