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Texts -- Ecclesiastes 8:1-11 (NET)

Context
Human Government Demonstrates Limitations of Wisdom
8:1 Who is a wise person ? Who knows the solution to a problem ? A person’s wisdom brightens his appearance , and softens his harsh countenance . 8:2 Obey the king’s command , because you took an oath before God to be loyal to him. 8:3 Do not rush out of the king’s presence in haste – do not delay when the matter is unpleasant , for he can do whatever he pleases . 8:4 Surely the king’s authority is absolute; no one can say to him, “What are you doing ?” 8:5 Whoever obeys his command will not experience harm , and a wise person knows the proper time and procedure . 8:6 For there is a proper time and procedure for every matter , for the oppression of the king is severe upon his victim. 8:7 Surely no one knows the future, and no one can tell another person what will happen . 8:8 Just as no one has power over the wind to restrain it , so no one has power over the day of his death . Just as no one can be discharged during the battle , so wickedness cannot rescue the wicked . 8:9 While applying my mind to everything that happens in this world , I have seen all this : Sometimes one person dominates other people to their harm .
Contradictions to the Law of Retribution
8:10 Not only that, but I have seen the wicked approaching and entering the temple , and as they left the holy temple , they boasted in the city that they had done so . This also is an enigma . 8:11 When a sentence is not executed at once against a crime , the human heart is encouraged to do evil .

Pericope

NET
  • Ecc 8:1-9 -- Human Government Demonstrates Limitations of Wisdom
  • Ecc 8:10-14 -- Contradictions to the Law of Retribution

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Expository Notes on the Bible (Constable)

  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
  • To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
  • Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
  • He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
  • Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
  • This chapter begins by lauding wisdom (v. 1), and it ends by showing that it has limitations (v. 17)."At every turn this chapter will face us with our inability to call the tune and master our affairs. On one level after anot...
  • In Solomon's day the king had far-reaching power over his subjects. Therefore it became imperative to avoid his wrath. We must keep this background in view because it lies behind what Solomon said in chapter 8.8:1 A wise man ...
  • Wisdom can enable a person to avoid the king's wrath (vv. 2-9), but it cannot enable him or her to understand fully why God deals with people as He does (vv. 10-17).8:10-14 There are two apparent inequities in verse 10. First...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • 11:7-8 The first reason we should enjoy life now is that we cannot do so after we die. As Christians we realize that life beyond the grave will be much better for believers than life on this earth. Solomon would not have disp...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...

Expositions Of Holy Scripture (Maclaren)

  • Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'--Eccles. 8:11.WHEN the Pharaoh of the Exodus saw there was respite, he hardened his hear...
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