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Texts -- Exodus 11:10 (NET)

Context
11:10 So Moses and Aaron did all these wonders before Pharaoh , but the Lord hardened Pharaoh’s heart , and he did not release the Israelites from his land .

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Expository Notes on the Bible (Constable)

  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • This pericope serves a double purpose. It introduces the rigorous conditions under which the Egyptians forced the Israelites to live, and it sets the stage for the birth of Moses.1:8-14 The new king (v. 8) was perhaps Ahmose ...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • Pharaoh requested that Moses and Aaron perform a miracle to prove their divine authority since they claimed that God had sent them (vv. 9-10)."What we refer to as the ten plagues' were actually judgments designed to authentic...
  • ". . . the slaying of the first-born is both the culmination of the plague narrative and the beginning of the passover tradition. Chapter 11 as a literary unit, therefore, points both backward and forward."187Evidently Moses ...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Samaria's conqueror, Shalmaneser V, died in 722 B.C. shortly after his conquest. His successor, Sargon II (722-705 B.C.), carried out the deportation of the Israelites. The king who followed him was Sennacherib (705-681 B.C.,...
  • Evidently it was Kish, Mordecai's great-grandfather, who went into captivity with Jehoiachin (vv. 5-6).38This means Mordecai and Esther were probably descendants of the leading citizens of Jerusalem who went into exile in 597...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • "This section moves much closer to the form of the descriptive lament found in the lamenting psalms than did the descriptions earlier in the chapter."141:15 The locust plague had destroyed (Heb. shadad) the fields and fruits ...
  • Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
  • The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 11:1-10The first point to be noted in this passage is that it interposes a solemn pause between the preceding ineffectual plagues and the last effectual one. There is an awful lull in the storm before the last crashing...
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