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Texts -- Exodus 23:1-10 (NET)
Pericope
NET
- Exo 23:1-9 -- Justice
- Exo 23:10-19 -- Sabbaths and Feasts
Bible Dictionary
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Justice
[isbe] JUSTICE - jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "jus...
[nave] JUSTICE. Ex. 23:1-3, 6-8; Lev. 19:13-15; Deut. 16:18-20; Deut. 25:1-4; Ezra 7:26; Psa. 72:1, 2; Psa. 82:2-4; Prov. 17:15, 26; Prov. 18:5, 17; Prov. 20:8; Prov. 22:27; Prov. 24:23; Prov. 28:21; Prov. 29:26; Eccl. 3:16, 17; E...
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EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
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Book
[ebd] This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex. 17:14; Deut. 28:58; 29:20; Job 19:23) or "rol...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
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COVENANT, BOOK OF THE
[isbe] COVENANT, BOOK OF THE - (cepher ha-berith): 1. Historical Connection 2. Analysis 3. Critical Theories 4. True, or Biblical Conception 5. Nature of the Laws LITERATURE The name given in Ex 24:7 to a code or collection of laws...
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PASSOVER
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
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CRITICISM
[isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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JUDGE
[isbe] JUDGE - juj (shopheT; New Testament dikastes, krites): In the early patriarchal times the heads of families and the elders of the tribes were the judges (compare Gen 38:24), and their authority was based on custom. In the wi...
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Injustice
[nave] INJUSTICE. Ex. 22:21, 22; Ex. 23:1-3, 6, 7; Lev. 19:15, 35, 36; Deut. 16:19, 20; Deut. 24:17 [Deut. 27:19.] Deut. 24:18; Job 16:16, 17; Job 31:13-15; Psa. 12:5; Psa. 43:1; Psa. 82:2; Prov. 11:7; Prov. 17:15; Prov. 28:8; Pro...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Court
[nave] COURT. Ecclesiastical 1 Chr. 26:29-32; 2 Chr. 19:8-11; Matt. 18:15-18; John 20:23 See: Church, Rules of Discipline in, Mosaic and Christian. Civil Held at the tabernacle, Num. 27:2; the gates of cities, Deut. 21:19; 22:1...
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AMOS (1)
[isbe] AMOS (1) - a'-mos (`amoc, "burdensome" or "burden-bearer"; Amos): I. THE PROPHET 1. Name 2. Native Place 3. Personal History 4. His Preparation (1) Knowledge of God (2) Acquaintance with History of His People (3) Personal Tr...
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SABBATICAL YEAR
[ebd] every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of itself during that year was not for the owner of t...
[isbe] SABBATICAL YEAR - sa-bat'-ik-al, shenath shabbathon; eniautos anapauseos, "a year of solemn rest"; or shabbath shabbathon; sabbata anapausis, "a sabbath of solemn rest" (Lev 25:4); or shehath ha-shemittah; etos tes apheseos,...
[smith] Each seventh year, by the Mosaic code, was to be kept holy. (Exodus 23:10,11) The commandment is to sow and reap for six years, and to let the land rest on the seventh, "that the poor of thy people may eat; and what they leav...
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Conspiracy
[nave] CONSPIRACY. Law Against Ex. 23:1, 2 Instances of Joseph's brethren, against Joseph, Gen. 37:18-20. Miriam and Aaron, against Moses, Num. 12; 14:4; 16:1-35. Abimelech, against Gideon's sons, Judg. 9:1-6. Gaal, against ...
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BURDEN
[ebd] (1.) A load of any kind (Ex. 23:5). (2.) A severe task (Ex. 2:11). (3.) A difficult duty, requiring effort (Ex. 18:22). (4.) A prophecy of a calamitous or disastrous nature (Isa. 13:1; 17:1; Hab. 1:1, etc.).
[isbe] BURDEN - bur'-dn. 1. In the Old Testament: In the Old Testament more than one word is rendered "burden." (1) massa', from a root nasa' "he lifted up." Thus literally any load is called massa' (Ex 23:5; Nu 4:15,24,27 ff; 2 Ki...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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WREST
[isbe] WREST - rest: Found in the King James Version and the Revised Version (British and American) 3 times in the writings of Moses, namely, Ex 23:2,6; Dt 16:19. In all three places it refers to twisting, or turning aside, or perv...
Arts
Questions
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
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I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
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The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
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God did not just condemn forms of worship that were inappropriate, but He instructed the Israelites positively how they were to worship Him.This pericope serves as an introduction to 42 judgments in 21:1-23:12. A similar sect...
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The "ordinances"were not laws in the usual sense of that word but the rights of those living within Israel. The Book of the Covenant (20:22-23:33) was Israel's "Bill of Rights.""A selection of judgments' is provided as a samp...
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This section appeals for justice toward all people. The subject of the legislation now shifts from love for all to justice for all. The Israelites should treat all people justly, not only the rich but also the poor (v. 3), th...
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"Till now the text dealt with positive and negative precepts that are valid at all times; now we have a series of precepts that are to be observed at given times, commandments that apply to seasons that are specifically dedic...
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"The great event in chapter 24 is the climax of the Book of Exodus."41324:1-8 The remaining verses in this section contain God's directions to Moses personally. He, Aaron, Aaron's two eldest sons, and 70 of the elders of Isra...
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Having given directions clarifying Israel's obedience in the Book of the Covenant (20:22-23:33) God now summoned Moses up into the mountain again to receive His directions regarding Israel's worship. The Book of the Covenant ...
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Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
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Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
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The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
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Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
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"In the ancient Near East it was customary for legal treaties to conclude with passages containing blessings upon those who observed the enactments, and curses upon those who did not. The international treaties of the second ...
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This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
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Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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The Israelites were not only to care for the Levites (14:27, 29) and the aliens, orphans, and widows (14:29) but also other individuals in the nation who were in need (15:1-18).15:1-11 "It is appropriate to deal with the law ...
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The people would probably not have pressed for a king at this time had Samuel's sons proved as faithful to the Mosaic Covenant as their father had been. However, Joel ("Yahweh is God") and Abijah ("My [divine] Father is Yahwe...
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Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
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Rahab (v. 13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (7:12), was a major character in the creation legends of several ancien...
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9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
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22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
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This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
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Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
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This pericope is also chiastic. Intimidation and abusive treatment flank an announcement of covenant violation.5:10 Amos cited other reasons for the coming judgment. The Israelites hated judges who reproved evildoers in the c...
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3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
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5:43 Jesus quoted the Old Testament again (Lev. 19:18), but this time He added a corollary that the rabbis, not Moses, provided. Nowhere does the Old Testament advocate hating one's enemies. However this seemed to many of the...
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This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
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14:1 The setting for what follows is secondary to the attitude of the Pharisees who were present. They had already decided to do away with Jesus (11:53-54). Now the Pharisees and lawyers were watching Him like vultures waitin...
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The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...