Advanced Commentary

Texts -- Exodus 3:12-22 (NET)

Context
3:12 He replied , “Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt , you and they will serve God on this mountain .” 3:13 Moses said to God , “If I go to the Israelites and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name ?’– what should I say to them?” 3:14 God said to Moses , “I am that I am .” And he said , “You must say this to the Israelites , ‘I am has sent me to you.’” 3:15 God also said to Moses , “You must say this to the Israelites , ‘The Lord – the God of your fathers , the God of Abraham , the God of Isaac , and the God of Jacob – has sent me to you. This is my name forever , and this is my memorial from generation to generation .’ 3:16 “Go and bring together the elders of Israel and tell them, ‘The Lord , the God of your fathers , appeared to me– the God of Abraham , Isaac , and Jacob – saying , “I have attended carefully to you and to what has been done to you in Egypt , 3:17 and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites , Hittites , Amorites , Perizzites , Hivites , and Jebusites , to a land flowing with milk and honey .”’ 3:18 “The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, ‘The Lord , the God of the Hebrews , has met with us. So now , let us go three days ’ journey into the wilderness , so that we may sacrifice to the Lord our God .’ 3:19 But I know that the king of Egypt will not let you go , not even under force . 3:20 So I will extend my hand and strike Egypt with all my wonders that I will do among them, and after that he will release you. 3:21 “I will grant this people favor with the Egyptians , so that when you depart you will not leave empty-handed . 3:22 Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing . You will put these articles on your sons and daughters – thus you will plunder Egypt !”

Pericope

NET

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Exo 3:17] O The Way Is Long And Weary

Resources/Books

Expository Notes on the Bible (Constable)

  • This story has seven scenes that a change in actors, situations or activities identifies. Moses constructed this section of Genesis in a chiastic (palistrophic, crossing) structure to focus attention on the central scene, the...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God's presence, memorialized the place with a m...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • The great contribution of this book is the revelation that Yahweh is the sovereign God who provides deliverance for man from the slavery in which he finds himself.The major teaching of Exodus is primarily threefold.1. The sov...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • This pericope serves a double purpose. It introduces the rigorous conditions under which the Egyptians forced the Israelites to live, and it sets the stage for the birth of Moses.1:8-14 The new king (v. 8) was perhaps Ahmose ...
  • This section introduces some of the secondary characters in Exodus and sets the stage for Moses' call. Its purpose is primarily transitional.Moses provided water for Jethro's daughters and their sheep in the wilderness (vv. 1...
  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • 4:19-23 Moses did not return immediately to Egypt when he arrived back in Midian following his encounter with God at Horeb (v. 19). God spoke to him again in Midian and sent him back to Egypt assuring His servant that everyon...
  • The writer gave the credentials of God and His representatives, Moses and Aaron, in these verses.6:2-9 God explained to Moses that He would indeed deliver Israel out of Egypt in spite of the discouragement that Moses had enco...
  • ". . . the slaying of the first-born is both the culmination of the plague narrative and the beginning of the passover tradition. Chapter 11 as a literary unit, therefore, points both backward and forward."187Evidently Moses ...
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
  • Whereas the second commandment deals with a potential visualtemptation to depart from Yahweh, the third deals with a potential verbaltemptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • ". . . the heroic women of the song [of Deborah, ch. 5] give way to an unheroic man of Israel' (7:14) who not only does all he can to evade the call of Yahweh but in the end abandons God. . . . In the person of Gideon the nar...
  • The Israelites felt the main influence of the Ammonites on the east side of the Jordan River that bordered Ammon (v. 8). However the Ammonites also attacked the tribes of Judah, Benjamin, and Ephraim west of the Jordan (v. 9)...
  • God sent His Angel to revisit Manoah and his wife because they voiced questions in prayer about how they should rear Samson (v. 8), his way of life (v. 12), and his vocation (v. 12). Their desire to bring their son up accordi...
  • God had promised the Israelites that if they departed from Him He would discipline them by sending famine on the Promised Land (Deut. 28:17, 23, 38-40, 42).16The famine on Israel at this time indicates God's judgment for unfa...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • This chapter records how God's blessing of and through Samuel continued and grew as a result of his faithful commitment to God. This is a revelation of another call to ministry that God extended to His servants the prophets (...
  • God sent Hezekiah the news of what He would do and why through Isaiah. The "virgin"daughter of Zion (v. 21) refers to Jerusalem as a city that a foreign foe had never violated. The "Holy One of Israel"(v. 22), a favorite name...
  • Evidently it was Kish, Mordecai's great-grandfather, who went into captivity with Jehoiachin (vv. 5-6).38This means Mordecai and Esther were probably descendants of the leading citizens of Jerusalem who went into exile in 597...
  • The Book of Psalms is an inspired collection of Hebrew poems intended for use in worship. Spirit directed compilers put them in their present order for several reasons including authorship and affinity of ideas. The compilers...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
  • 37:14-15 When Hezekiah received Sennacherib's letter, he took it with him into the temple and laid all the enemy's words before the Lord in prayer.37:16-20 Hezekiah began his prayer--did Isaiah witness it?--by acknowledging Y...
  • How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • 1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
  • The Lord's history lesson for these elders described Israel in four successive periods: in Egypt (vv. 5-9), in the wilderness (vv. 10-26), in the Promised Land (vv. 27-29), and in the present time (vv. 30-38).281What the Lord...
  • 3:24-25 As Nebuchadnezzar watched what was happening inside the furnace, he marveled to see that the three Jews did not perish in an instant. Rising from his seat he saw them loosed from their bonds and walking around inside ...
  • 11:36 "Then"signals a leap in time to the distant future.The predicted king will have the power to do as he pleases; apparently he will not be subject to a higher human authority (cf. 7:23; Rev. 13:1-10; 17:12). He will exalt...
  • The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
  • Having given His essential response to the people's repentance, the Lord now explained what He would do in more detail. This section is chiastic with the focus of emphasis on verses 21-24. Verses 19 and 26-27 promise a restor...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • 7:14 Micah prayed that the Lord would again take an active role as the shepherd of His people Israel. Shepherding with His rod (Heb. shebet) implies kingly leadership. This is a request for the promised descendant of David to...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • This miracle followed the feeding of the 5,000 by just a few hours. Both miracles were important parts of Jesus' discipleship training program for the Twelve.6:45 The feeding of the 5,000 evidently happened on the northeast s...
  • Jesus first answered the disciples' second question about the sign of the end of the present age. He did so negatively by warning them of false signs (vv. 5-13). Then He gave them positive information about the event that wil...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
  • 6:35 Jesus now identified Himself as the bread about which He had been speaking (cf. v. 47; Isa. 55:1). He did not say He hadthe bread of life but that He wasthat bread. He claimed to be able to satisfy completely as bread an...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • 13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
  • 17:6 Jesus viewed these disciples as those whom God had given to Him out of the world (cf. 6:37; 15:19), not as those who had chosen to follow Him. This viewpoint accounts for Jesus' confidence as He anticipated their future....
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • 5:6 God's almighty hand had permitted affliction to touch Peter's readers. The apostle urged them to submit to God's working in their lives as to the skillful hand of a surgeon. He assured them that God would raise them up ev...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 3:10-20The son of Pharaoh's daughter' had been transformed, by nearly forty years of desert life, into an Arab shepherd. The influences of the Egyptian court had faded from him, like color from cloth exposed to the wea...
Back to Commentary Page


created in 0.06 seconds
powered by
bible.org - YLSA