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Texts -- Exodus 35:33 (NET)
Pericope
NET
- Exo 35:4--36:7 -- Willing Workers
Bible Dictionary
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Embroidery
[isbe] EMBROIDERY - em-broid'-er-i (riqrnah; the King James Version Needlework): Riqmah was applied to any kind of cloth which showed designs in variegated colors. The method of manufacture is unknown. The designs may have been wov...
[nave] EMBROIDERY In blue and purple and scarlet on the curtains of the tabernacle, Ex. 26:1, 36; 27:16; on the girdle and coat of the high priest, mingled with gold, Ex. 28:4, 39. On the garments of Sisera, Judg. 5:30. On the ga...
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CARVING
[isbe] CARVING - karv'-ing: Carving, or engraving, was extensively used among the peoples of Bible lands. There were no materials used in the arts which were not subjected to the graver's skill. Carved objects of wood, stone, ivory...
[smith] The arts of carving and engraving were much in request in the construction of both the tabernacle and the temple. (Exodus 31:5; 35:33; 1Â Kings 6:18,35; Psalms 74:6) as well as in the ornamentation of the priestly dresses. ...
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Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
[nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...
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Genius
[nave] GENIUS, mechanical, a divine inspiration, Ex. 28:3; 31:2-11; 35:30-35; 36:1. See: Spiritual Gifts.
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Arts and Crafts
[nave] ARTS AND CRAFTS. Primitive Invention of musical instruments and instruments of iron and copper, Gen. 4:21, 22. Carpentry, Gen. 6:14-16; Ex. 31:2-9. Of the perfumer, Ex. 30:25, 35; armorer, 1 Sam. 8:12; baker, Gen. 40:1; ...
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Lapidary
[nave] LAPIDARY, one who cuts precious stones, Ex. 31:5; 35:33.
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Bezaleel
[nave] BEZALEEL 1. A divinely inspired mechanic and master workman, who built the tabernacle, Ex. 31:2; 35:30-35; 36:1; 37:1; 38:1-7, 22. 2. Son of Pahath-moab, Ezra 10:30.
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Revelation
[nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Smith
[nave] SMITH, a worker in metals. Tubal-cain, Gen. 4:22. Bezaleel, Ex. 31:1-11. The Philistines, 1 Sam. 13:19. Jewish, carried captive to Babylon, 2 Kin. 24:14; Jer. 24:1. The manufacturers of idols, Isa. 41:7; 44:12. Genius of...
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AHOLIAB
[smith] a Danite of great skill as a weaver and embroiderer, whom Moses appointed with Bezaleel to erect the tabernacle. (Exodus 35:30-35) (B.C. 1490.)
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Master Workman
[nave] MASTER WORKMAN, Prov. 8:30; 1 Cor. 3:10. Instances of Tubal-cain, Gen. 4:22; Bezaleel, Ex. 31:2-11; 35:30-35; Hiram, 1 Kin. 7:13-50; 2 Chr. 2:13, 14; 4:11-18. See: Arts and Crafts.
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SKILL; SKILFUL
[isbe] SKILL; SKILFUL - skil, skil'-fool (forms of yadha` (2 Ch 2:14, etc.), bin (1 Ch 15:22), sakhal (Dan 1:4, etc.), lamadh (1 Ch 5:18), chakham (1 Ch 28:21), charash (Ezek 21:31), yaTabh (Ps 33:3); in Apocrypha empeiria (The Wis...
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EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
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CUT; CUTTING
[isbe] CUT; CUTTING - (karath, gadha`, kachadh, nathach; apokopto, ekkopto): Many Hebrew words are translated "cut." Of these karath, "to cut down, out, off," is the most frequent. As "cut off" it is used in the sense of laying or ...
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CUNNING
[isbe] CUNNING - kun'-ing (chakham, chashabh): In Bible-English "cunning" means always "wise" or "skilful"; the word does not occur in the bad sense, and it is found in the Old Testament only. The chief Hebrew words are chakham, "w...
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EXODUS, THE BOOK OF, 3-4
[isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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Carve
[ebd] The arts of engraving and carving were much practised among the Jews. They were practised in connection with the construction of the tabernacle and the temple (Ex. 31:2, 5; 35:33; 1 Kings 6:18, 35; Ps. 74:6), as well as in t...
Arts
Sermon Illustrations
The Structure of the Tabernacle;
Ten Biblical & Practical Reasons to Give to the Lords Work;
Why Give 10% or More of Your Income to the Lord's Work
Resources/Books
Expository Notes on the Bible (Constable)
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
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I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
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Moses had obtained God's promise to renew the covenant bond with Israel (33:14). Now God directed him to restore the covenant revelation by recopying the Ten Commandments on two new stone tablets. God both provided and wrote ...
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The renewal of the covenant made the erection of the tabernacle possible. Here begins what scholars refer to as the Code of the Priests (Exod. 35--Lev. 16). Having broken the covenant once, God proceeded to give His people mo...
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Following the restoration of the covenant, Moses announced God's directions for the construction of the tabernacle. In building it the Israelites were to work only six days a week. They were to rest on the Sabbath (35:2-3).Mo...
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The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
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The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
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We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
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This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...