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Texts -- Ezekiel 16:10 (NET)

Pericope

NET
- Eze 16:1-63 -- God's Unfaithful Bride
Bible Dictionary

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Solomon, Song of
[ebd] called also, after the Vulgate, the "Canticles." It is the "song of songs" (1:1), as being the finest and most precious of its kind; the noblest song, "das Hohelied," as Luther calls it. The Solomonic authorship of this book...
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Silk
[ebd] Heb. demeshek, "damask," silk cloth manufactured at Damascus, Amos 3:12. A.V., "in the corner of a bed, and in Damascus in a couch;" R.V., "in the corner of a couch, and on the silken cushions of a bed" (marg., "in Damascus ...
[nave] SILK Wearing apparel made of, Prov. 31:22; Ezek. 16:10, 13. Merchandise of, Rev. 18:12. See: Linen.
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Sandals
[ebd] Mentioned only in Mark 6:9 and Acts 12:8. The sandal was simply a sole, made of wood or palm-bark, fastened to the foot by leathern straps. Sandals were also made of seal-skin (Ezek. 16:10; lit. tahash, "leather;" A.V., "bad...
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SILK; SILKWORM
[isbe] SILK; SILKWORM - silk'-wurm ((1) meshi (Ezek 16:10,13), perhaps from mashah, "to draw" "to extract" compare Arabic masa' of same meaning; Septuagint trichapton, "woven of hair"; (2) serikon (Rev 18:12); (31 shesh; compare Ar...
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SHOE; SHOE-LATCHET
[isbe] SHOE; SHOE-LATCHET - shoo, shoo'-lach-et (na`al, literally, "that which is fastened," with denominative verb na`al, "to provide with shoes" (2 Ch 28:15; Ezek 16:10); hupodema (Sirach 46:19; Mt 3:11, etc.), from the verb hupo...
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SEALSKIN
[isbe] SEALSKIN - sel'-skin: The rendering of the Revised Version (British and American) (Ex 25:5; Ezek 16:10) for `or tachash, the Revised Version margin "porpoise-skin," the King James Version "badgers' skin." A seal, Monachus al...
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PORPOISE
[isbe] PORPOISE - por'-pus (the Revised Version margin has "porpoise-skin" for `or tachash, the Revised Version (British and American) "sealskin," the King James Version "badgers' skins" (Ex 25:5; 26:14; 35:7,23; 36:19; 39:34; Nu 4...
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ORNAMENT
[isbe] ORNAMENT - or'-na-ment (`adhi, "adornment"): In common with all the Orientals, the Hebrews were very fond of wearing ornaments, and their tendency to extravagance of this kind often met with stern prophetic rebuke (Isa 3:16-...
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Linen
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
[nave] LINEN Exported from Egypt, 1 Kin. 10:28; Ezek. 27:7; from Syria, Ezek. 27:16. Curtains of the tabernacle made of, Ex. 25:4; 26:1; 27:9. Vestments of priests made of, Ex. 28:5-8, 15, 39-42. Robes of royal households made o...
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Head-dress
[ebd] Not in common use among the Hebrews. It is first mentioned in Ex. 28:40 (A.V., "bonnets;" R.V., "head-tires"). It was used especially for purposes of ornament (Job 29:14; Isa. 3:23; 62:3). The Hebrew word here used, tsaniph,...
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HOSEA
[isbe] HOSEA - ho-ze'-a: I. THE PROPHET 1. Name 2. Native Place 3. Date 4. Personal History (Marriage) (1) Allegorical View (2) Literal View II. THE BOOK 1. Style and Scope 2. Historical Background 3. Contents and Divisions (1) Hos...
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GRACE
[isbe] GRACE - gras: 1. The Word Charis: In the English New Testament the word "grace" is always a translation of (charis), a word that occurs in the Greek text something over 170 times (the reading is uncertain in places). In secu...
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GIRDLE
[ebd] (1.) Heb. hagor, a girdle of any kind worn by soldiers (1 Sam. 18:4; 2 Sam. 20:8; 1 Kings 2:5; 2 Kings 3:21) or women (Isa. 3:24). (2.) Heb. 'ezor, something "bound," worn by prophets (2 Kings 1:8; Jer. 13:1), soldiers (Isa....
[smith] an essential article of dress in the East, and worn by both men and women. The common girdle was made of leather, (2Â Kings 1:8; Matthew 3:4) like that worn by the Bedouins of the present day. A finer girdle was made of lin...
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Fornication
[ebd] in every form of it was sternly condemned by the Mosaic law (Lev. 21:9; 19:29; Deut. 22:20, 21, 23-29; 23:18; Ex. 22:16). (See ADULTERY.) But this word is more frequently used in a symbolical than in its ordinary sense. It f...
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Embroidery
[isbe] EMBROIDERY - em-broid'-er-i (riqrnah; the King James Version Needlework): Riqmah was applied to any kind of cloth which showed designs in variegated colors. The method of manufacture is unknown. The designs may have been wov...
[nave] EMBROIDERY In blue and purple and scarlet on the curtains of the tabernacle, Ex. 26:1, 36; 27:16; on the girdle and coat of the high priest, mingled with gold, Ex. 28:4, 39. On the garments of Sisera, Judg. 5:30. On the ga...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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DRESS
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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Badger
[ebd] this word is found in Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34; Num. 4:6, etc. The tabernacle was covered with badgers' skins; the shoes of women were also made of them (Ezek. 16:10). Our translators seem to have been misled ...
[isbe] BADGER - baj'er: tachash: The word tachash occurs in the descriptions of the tabernacle in Ex 25; 26; 35; 36 and 39, in the directions for moving the tabernacle as given in Nu 4, and in only one other passage, Ezek 16:10, wh...
[nave] BADGER Skins of, used for covering of tabernacle, Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34; Num. 4:6, 8, 10, 11, 12, 14, 25. For sandals, Ezek. 16:10.
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BROIDERED
[isbe] BROIDERED - broid'-erd: (1) riqmah, "variegation of color" (Ezek 16:10,13,18; 26:16; 27:7,16,24); (2) tashbets, "checkered stuff" (as reticulated). The high priest's garments consisted of "a breastplate, and an ephod, and a ...
Resources/Books

Expository Notes on the Bible (Constable)
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Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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"The exiles had not grasped the serious consequences of Ezekiel's warnings. They still hoped for an early return to Palestine, for they viewed the continued preservation of Jerusalem and Judah as signs of security. After all,...
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This is the first in a series of three parables designed to impress on the overly optimistic exiles that there was no possibility that Jerusalem would escape destruction (cf. chs. 16-17).15:1-2 The Lord asked Ezekiel how the ...
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This chapter is the longest prophetic message in the book and the longest single allegory in the entire Bible. It carries forward the guilt of Jerusalem described in the preceding chapter. God's chosen people were not only a ...
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16:6 The Lord had compassion on Jerusalem in her helpless and undesirable condition and took care of her so she survived. The city remained as an unwanted child until, at the Lord's direction, David captured it from the Jebus...
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18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
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This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
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This chapter is the final climactic one in Ezekiel's collection of messages that condemn Israel's defective leadership (chs. 20-23).Both chapters 16 and 23 describe Israel as a prostitute, but there are significant difference...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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This part of Ezekiel's message of warning to the exiles is similar to 3:16-21. Yahweh recommissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel's original ministry of judgment was completed, God appointed ...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....