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Texts -- Ezekiel 25:2-17 (NET)
Pericope
NET
- Eze 25:8-11 -- A Prophecy Against Moab
- Eze 25:12-14 -- A Prophecy Against Edom
- Eze 25:15-17 -- A Prophecy Against Philistia
Bible Dictionary
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
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Ezekiel
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
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Ammonites
[nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...
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Philistines
[ebd] (Gen. 10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other ...
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[smith] (immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jere...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
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Malice
[nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...
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Ezekiel, Book of
[ebd] consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of ...
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Ammonite
[ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...
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Teman
[ebd] id. (1.) A grandson of Esau, one of the "dukes of Edom" (Gen. 36:11, 15, 42). (2.) A place in Southern Idumea, the land of "the sons of the east," frequently mentioned in the Old Testament. It was noted for the wisdom of its...
[isbe] TEMAN - te'-man (teman, "on the right," i.e. "south"; Thaiman): The name of a district and town in the land of Edom, named after Teman the grandson of Esau, the son of his firstborn, Eliphaz (Gen 36:11; 1 Ch 1:36). A duke Te...
[smith] (the south). A son of Eliphaz, son of Esau by Adah. (Genesis 36:11,15,41; 1 Chronicles 1:36,53) (B.C. about 1792.) A country, and probably a city, named after the Edomite phylarch, or from which the phylarch took his name...
[nave] TEMAN 1. Son of Eliphaz, Gen. 36:11, 15, 42; 1 Chr. 1:36, 53. 2. Called also Temani and Temanites. A people supposed to be descended from Teman, son of Eliphaz, Gen. 36:34; Job 2:11. Prophecies concerning, Jer. 49:7; Ezek....
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Revenge
[nave] REVENGE Forbidden, Lev. 19:18; Prov. 24:29; Rom. 12:17, 19; 1 Thess. 5:15; 1 Pet. 3:9. Jesus an example of forbearing, 1 Pet. 2:23. Rebuked by Jesus, Luke 9:54, 55. Inconsistent with a Christian spirit, Luke 9:55. Procee...
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Anger
[nave] ANGER. Gen. 4:6; Gen. 49:7; 2 Chr. 28:9; Job 5:2; Job 19:29; Psa. 37:8; Psa. 55:3; Psa. 76:10; Prov. 6:34; Prov. 12:16; Prov. 14:17, 29; Prov. 15:1, 18; Prov. 16:14, 29, 32; Prov. 17:14; Prov. 19:11, 12, 19; Prov. 21:24; Pr...
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Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
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Judgments
[nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....
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Prophecy
[ebd] or prediction, was one of the functions of the prophet. It has been defined as a "miracle of knowledge, a declaration or description or representation of something future, beyond the power of human sagacity to foresee, disce...
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ZEPHANIAH, BOOK OF
[isbe] ZEPHANIAH, BOOK OF - I. THE AUTHOR 1. Name 2. Ancestry 3. Life II. TIME 1. Date 2. Political Situation 3. Moral and Religious Conditions III. BOOK 1. Contents 2. Integrity IV. TEACHING 1. The Day of Yahweh 2. Universalism 3....
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OBADIAH, BOOK OF
[isbe] OBADIAH, BOOK OF - Obadiah is the shortest book in the Old Testament. The theme of the book is the destruction of Edom. Consequent upon the overthrow of Edom is the enlargement of the borders of Judah and the establishment o...
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HAND
[isbe] HAND - (yadh, "hand"; kaph, "the hollow hand," "palm"; yamin, "the right hand"; semo'l, "the left hand"; cheir, "hand"; dexia, "the right hand"; aristera, "the left hand" (only Lk 23:33; 2 Cor 6:7), or euphemistically (for e...
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REVENGE; REVENGER
[isbe] REVENGE; REVENGER - re-venj', re-venj'-er: The same Hebrew and Greek words are used to express the idea of "to avenge" and "to revenge" (naqam, or derivative; ekdikeo, or derivative). In English these words are synonymous in...
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Rabbah
[isbe] RABBAH - rab'-a: (1) (rabbah; Rhabba, Rhabbath, Rhabban. The full name is rabbath bene `ammon; he akra ton huion Ammon, Rhabbath huion Ammon, "Rabbah of the children of Ammon"): This alone of the cities of the Ammonites is m...
[nave] RABBAH 1. Called also Rabbath. A city E. of the Jordan, originally belonging to the Ammonites, Josh. 13:25. Bedstead of the giant Og kept at, Deut. 3:11. Taken by David, 2 Sam. 11:1; 12:26-31; 1 Chr. 20:1-3. Possessed aga...
Questions
- The Ammonites were so called (Deu. 2:19). They were a cruel, covetous, proud, reproachful, vindictive, superstitious and idolatrous nation (see Amos 1:13; Zep. 2:10; Eze. 25:3,6; Judg. 10:6; Jer. 27:3). Their chief city was R...
- They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...
Resources/Books
Expository Notes on the Bible (Constable)
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The translation "again did"in verse 1 implies that the Philistine oppression followed the Ammonite oppression chronologically. However the Hebrew idiom these words translate does not necessarily mean that. It can also mean, a...
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137:7 The psalmist had previously said that he would remember Jerusalem. Now he called God to remember Jerusalem's destroyers. The Edomites had encouraged the Babylonians as they besieged and devastated the city (cf. Ezek. 25...
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
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4:21 The Edomites, kinsmen of the Judahites, were rejoicing over Judah's destruction (cf. Ps. 137:7; Jer. 49:7-22; Ezek. 25:12-14; 35), but the same fate was sure to overtake them (Deut. 30:7). They would have to drink the cu...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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". . . the focus of chap. 6 is on the individual responsibility of the people and prepares the way for the subsequent spoken messages."1216:1-2 The Lord directed Ezekiel to pronounce an oracle of judgment against "the mountai...
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21:8-10 Another of Ezekiel's messages was to be poetic. He was to announce that a sword had been sharpened and polished and was now ready to go to work slaughtering people quickly."A sword, a veritable Excalibur with a life o...
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21:28-30 As for Ammon, the Lord said, it too would fall under His judgment (cf. 25:1-7).302The Ammonites were saying that the Judahites deserved destruction because of their wickedness. They attacked and plundered the land of...
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24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
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25:8 The residents of Moab and Seir (Edom) had regarded Judah as just one of the other nations even though the Judahites were blood relatives of theirs (cf. Jer. 48:27; Zeph. 2:8-9). This attitude reflected disrespect for Yah...
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25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
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25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
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The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
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26:1 An oracle concerning Tyre came to Ezekiel on the first of an unspecified month in the eleventh year of the captivity, namely, 587-586 B.C.35326:2 Divine judgment would come on this city-state because its people rejoiced ...
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The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
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v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
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References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
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2:4 The prophet announced that destruction would overtake four of the five cities of the Philistine pentapolis (cf. Isa. 14:28-32; Jer. 47; Ezek. 25:15-17; Amos 1:6-8). He listed them from south to north. Gath had evidently d...
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2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...