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Texts -- Ezekiel 30:16 (NET)
Pericope
NET
- Eze 30:1-26 -- A Lament Over Egypt
Bible Dictionary
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Memphis
[ebd] only in Hos. 9:6, Hebrew Moph. In Isa. 19:13; Jer. 2:16; 46:14, 19; Ezek. 30:13, 16, it is mentioned under the name Noph. It was the capital of Lower, i.e., of Northern Egypt. From certain remains found half buried in the sa...
[smith] (haven, of the good), a city of ancient Egypt, situated on that western bank of the Nile, about nine miles south of Cairo and five from the great pyramids and the sphinx. It is mentioned by (Isaiah 40:14,19) and Ezekiel, (Eze...
[nave] MEMPHIS, called also Noph. A celebrated city of Egypt, Hos. 9:6. Prophecies concerning, Isa. 19:13; Jer. 2:16; 46:14, 19; Ezek. 30:16.
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Noph
[ebd] the Hebrew name of an Egyptian city (Isa. 19:13; Jer.2:16; 44:1; 46:14, 19; Ezek. 30:13, 16). In Hos. 9:6 the Hebrew name is Moph, and is translated "Memphis," which is its Greek and Latin form. It was one of the most ancien...
[isbe] NOPH - nof (noph; in Hos 9:6 moph): A name for the Egyptian city Memphis (so the Septuagint), hence, thus rendered in the Revised Version (British and American) (Isa 19:13; Jer 2:16; 44:1; Ezek 30:13,16). See MEMPHIS.
[nave] NOPH A city of Egypt, Jer. 2:16. Prophecy against Jews in, Jer. 44. Prophecies against, Isa. 19:13; Jer. 46:13-19; Ezek. 30:13-16.
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No
[ebd] or No-A'mon, the home of Amon, the name of Thebes, the ancient capital of what is called the Middle Empire, in Upper or Southern Egypt. "The multitude of No" (Jer. 46:25) is more correctly rendered, as in the Revised Version...
[nave] NO, a city on the Nile, Jer. 46:25; Ezek. 30:14-16; Nah. 3:8.
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Egypt
[ebd] the land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. The Egyptians belonged to the white race, and their original home is still a matter of ...
[nave] EGYPT The country of: Called Rahab, Psa. 87:4; 89:10; Land of Ham, Psa. 105:23; 106:22. Limits of, Ezek. 29:10. Fertility of, Gen. 13:10. Productions of, Num. 11:5; Psa. 78:47; Prov. 7:16; Isa. 19:5-9. Irrigation employ...
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NO-AMON
[isbe] NO-AMON - no-a'-mon (no' 'amon, Egyptian nut, "a city," with the feminine ending t, and Amon, proper name of a god, City Amon, i.e. the "City," paragraph excellence, of the god Amon; translated in the King James Version "pop...
[smith] (temple of Amon) (Nahum 3:8) No, (Jeremiah 46:25; Ezekiel 30:14,16) a city of Egypt, better known under the name of Thebes or Diospolis Magna, the ancient and splendid metropolis of upper Egypt The second part of the first fo...
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SIN
[smith] a city of Egypt, mentioned only by Ezekiel. (Ezekiel 30:15,16) The name is Hebrew, or at least Semitic, perhaps signifying clay . It is identified in the Vulgate with Pelusium, "the clayey or muddy" town. Its antiquity may pe...
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THEBES
[smith] (Authorized Version No, the multitude of No. populous No), a chief cite of ancient Egypt, long the capital of the upper country, and the seat of the Diospolitan dynasties, that ruled over all Egypt at the era of its highest s...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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PATHROS
[smith] (region of the south), a part of Egypt, and a Mizraite tribe whose people were called Pathrusim. In the list of the Mizraites the Pathrusim occur after the Naphtuhim and before the Caluhim; the latter being followed by the no...
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SIN (2)
[isbe] SIN (2) - sin (cin, "clay or mud"; Suene, Codex Alexandrinus Tanis): A city of Egypt mentioned only in Ezek 30:15,16. This seems to be a pure Semitic name. The ancient Egyptian name, if the place ever had one such, is unknow...
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ASUNDER
[isbe] ASUNDER - a-sun'-der: This word occurs 22 times in the King James Version, 13 in Old Testament and 9 in the New Testament. It is found in combination with break (twice), burst, cleave (twice), depart, cut (six times), divide...
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SINAI
[isbe] SINAI - si'-ni, si'-na-i (cinay; Codex Alexandrinus Sina, Codex Vaticanus Seina): 1. The Name: The name comes probably from a root meaning "to shine," which occurs in Syriac, and which in Babylonian is found in the name sinu...
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TRIBULATION
[isbe] TRIBULATION - trib-u-la'-shun (tsar, tsar, "staid," "narrow," "pent up"; compare Nu 22:26): 1. In the Old Testament: Closely pressed, as of seals (Job 41:15 (7)); of streams pent up (Isa 59:9 margin); of strength limited (Pr...
Resources/Books
Expository Notes on the Bible (Constable)
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The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
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This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
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In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
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Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
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24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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The length of this oracle reflects the great significance of Tyre at this time in Israel's history. Tyre (lit. "rock") was the principle city of Phoenicia and consisted of two towns: a fortified stronghold on a rock outcroppi...
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Ezekiel concluded his oracles against foreign nations with seven messages the Lord gave him concerning the fate of Egypt, one of Israel's most ancient and powerful enemies (cf. Isa. 31:1; Jer. 2:36; 46:1-26). God controls eve...
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Of the seven oracles against Egypt, this is the only one that is undated. Most of the commentators assumed that Ezekiel gave it in 587 B.C., the same year as the first, second, and third oracles. But he could have given it in...
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30:20 Ezekiel received this oracle against Egypt in 587 B.C., less than four months after the Lord gave him the first oracle (29:1-16).30:21 Yahweh announced that He had broken Pharaoh's arm. It had not been set in a splint a...
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32:1 This is the first of two messages that Ezekiel received from the Lord concerning Egypt in 585 B.C. Less than two months had passed since the exiles had learned of Jerusalem's fall, which had occurred several months earli...
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The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment."The language is highly poetical and ...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
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Zephaniah's oracle against Ethiopia is very brief (cf. Isa. 18-20; Jer. 46; Ezek. 29-32).23Biblical Ethiopia occupied the territory now held by southern Egypt, Sudan, and northern Ethiopia. The Ethiopians were the southernmos...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...