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Texts -- Ezekiel 42:9-20 (NET)

Context
42:9 Below these chambers was a passage on the east side as one enters from the outer court . 42:10 At the beginning of the wall of the court toward the south , facing the courtyard and the building , were chambers 42:11 with a passage in front of them. They looked like the chambers on the north . Of the same length and width , and all their exits according to their arrangements and entrances 42:12 were the chambers which were toward the south . There was an opening at the head of the passage , the passage in front of the corresponding wall toward the east when one enters . 42:13 Then he said to me, “The north chambers and the south chambers which face the courtyard are holy chambers where the priests who approach the Lord will eat the most holy offerings . There they will place the most holy offerings– the grain offering , the sin offering , and the guilt offering , because the place is holy . 42:14 When the priests enter , then they will not go out from the sanctuary to the outer court without taking off their garments in which they minister , for these are holy ; they will put on other garments , then they will go near the places where the people are.” 42:15 Now when he had finished measuring the interior of the temple , he led me out by the gate which faces east and measured all around . 42:16 He measured the east side with the measuring stick as 875 feet by the measuring stick . 42:17 He measured the north side as 875 feet by the measuring stick . 42:18 He measured the south side as 875 feet by the measuring stick . 42:19 He turned to the west side and measured 875 feet by the measuring stick . 42:20 He measured it on all four sides . It had a wall around it, 875 feet long and 875 feet wide , to separate the holy and common places .

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Bible Dictionary

  • Ezekiel

    [nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Vision

    [nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...

  • TEMPLE, A2

    [isbe] TEMPLE, A2 - II. EZEKIEL'S PROPHETIC SKETCH I. Introductory. 1. Relation to History of Temple: Wellhausen has said that Ezekiel 40 through 48 "are the most important in his book, and have been, not incorrectly, called the ke...

  • Reed

    [nave] REED A water plant, Isa. 19:6, 7; 35:7; Jer. 51:32. Used as a measuring device of six cubits, Ezek. 40:3-8; 41:8; 42:16-19; 45:1; Rev. 11:1; 21:15, 16. Mockingly given to Jesus as a symbol of royalty, Matt. 27:29. Jesus s...

  • WEIGHTS AND MEASURES

    [smith] A. WEIGHTS. --The general principle of the present inquiry is to give the evidence of the monuments the preference on all doubtful points. All ancient Greek systems of weight were derived, either directly or indirectly, from ...

  • Balance

    [ebd] occurs in Lev. 19:36 and Isa. 46:6, as the rendering of the Hebrew kanch', which properly means "a reed" or "a cane," then a rod or beam of a balance. This same word is translated "measuring reed" in Ezek. 40:3,5; 42:16-18. ...

  • Church

    [nave] CHURCH, place of worship. Called Courts, Psa. 65:4; 84:2, 10; 92:13; 96:8; 100:4; 116:19; Isa. 1:12; 62:9; Zech. 3:7; House of God, Gen. 28:17, 22; Josh. 9:23; Judg. 18:31; 20:18, 26; 21:2; 1 Chr. 9:11; 24:5; 2 Chr. 5:14; 22:...

  • Sanctuary

    [nave] SANCTUARY, the holy of holies. In the tabernacle, Heb. 9:2. Divine dwelling place, Ex. 25:8. Reverence for, Lev. 19:30; 26:2. In charge of high priest, Ex. 27:21; Lev. 24:3; Num. 18:5. The holy place in the temple, Lam. 2...

  • FASHION

    [isbe] FASHION - fash'-un (mishpaT; schema, the make, pattern, shape, manner or appearance of a thing (from Latin faction-em, "a making," through Old French fatson, fachon)): In the Old Testament the noun "fashion" represents 3 Heb...

  • Paint

    [ebd] Jezebel "painted her face" (2 Kings 9:30); and the practice of painting the face and the eyes seems to have been common (Jer. 4:30; Ezek. 23:40). An allusion to this practice is found in the name of Job's daughter (42:14) Ke...

  • FOUR

    [isbe] FOUR - for ('arba`; tessares): "Four" (cardinal number) was a sacred and complete number with the Hebrews, as well as with several other peoples. It occurs very frequently in the Old Testament and the New Testament. (1) It i...

  • Offerings

    [nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....

  • HEDGE

    [smith] The Hebrew words thus rendered denote simply that which surrounds or encloses, whether it be a stone wall, geder , (Proverbs 24:31; Ezekiel 42:10) or a fence of other materials. The stone walls which surround the sheepfolds o...

  • SACRIFICE, IN THE OLD TESTAMENT, 2

    [isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...

  • TEXT OF THE OLD TESTAMENT

    [isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...

  • Priest

    [nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....

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Expository Notes on the Bible (Constable)

  • Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
  • 31:38-39 In the future, Jerusalem would undergo rebuilding for the Lord. It would be built larger than it had been before its destruction by the Babylonians. The tower of Hananel was at the northeast corner of the city (Neh. ...
  • Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
  • There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
  • Ezekiel contains a combination of several types of literature. These include proverbs, visions, parables, symbolic acts, allegories, rhetorical questions, dreams, drama, funeral dirges, history, and apocalyptic revelations."T...
  • Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
  • I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
  • 20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
  • 24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • "This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
  • Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
  • 37:15-17 The Lord also commanded Ezekiel to take two sticks (cf. Zech. 11:7-14). He was to write on one of them "For Judah and for the sons of Israel, Judah's companions."He was to write on the other stick "For Joseph and for...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 41:1-2 Beyond the vestibule was the nave, the holy place. It had a doorway 6 cubits deep and 10 cubits wide. The projecting wall on either side of this entrance, which also formed part of the wall of the vestibule and the hol...
  • This is a very difficult section to interpret because the description of these structures is obscure in the Hebrew text.42:1-2 Ezekiel's guide next took him out the north inner gate into the outer court and showed him another...
  • Some scholars view this section as the central one in chapters 40-48.536The altar was at the very center of the whole temple complex, and it was the centerpiece of the system of worship represented in the new temple complex.4...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • 46:19-20 The Lord, or Ezekiel's guide, then took him into the structure that housed the priests' rooms that were beside the south inner gate complex that faced north (cf. 40:44, 46). This was evidently one of the two three-st...
  • God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • 4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • 11:1 "And"(Gr. kai) ties this chapter closely to the previous one. John's first prophetic assignment after receiving his fresh commission was to provide this information.Again John became an active participant in his vision (...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
  • 21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...
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