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Texts -- Ezekiel 47:16 (NET)
Pericope
NET
- Eze 47:13-23 -- Boundaries for the Land
Bible Dictionary
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Hauran
[ebd] cave-land, mentioned only in Ezek. 47:16, 18. It was one of the ancient divisions of Bashan (q.v.), and lay on the south-east of Gaulanitis or the Jaulan, and on the south of Lejah, extending from the Arnon to the Hieromax. ...
[isbe] HAURAN - ho'-ran (chawran; Septuagint Auranitis, also with aspirate): 1. Extent of Province in Ancient Times: A province of Eastern Palestine which, in Ezek 47:16,18, stretched from Dan in the North to Gilead in the South, i...
[smith] (caverns), a province of Palestine twice mentioned by Ezekiel. (Ezekiel 47:16,17) There can be little doubt that it is identical with the well-known Greek province of Auranitis and the modern Hauran east of the Sea of Galilee...
[nave] HAURAN, a district probably S. of Damascus and E. of the Jordan, Ezek. 47:16, 18.
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Berothah
[isbe] BEROTHAH - be-ro'-tha (Ezek 47:16: berothah; Septuagint Codex Vaticanus, Abthera; or BEROTHAH 2 Sam 8:8; berothai, where for mibberothai Septuagint reads ek ton eklekton poleon, "from the select cities"): Probably two forms ...
[smith] (toward the wells), Bero?-tha-i (my wells). The first of these two names is given by Ezekiel, (Ezekiel 47:16) in connection with Hahlath and Damascus as forming part of the northern boundary of the promised land. The second i...
[nave] BEROTHAH, part of the northern boundary of Canaan, Ezek. 47:16.
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Sibraim
[isbe] SIBRAIM - sib-ra'-im, sib'-ra-im (cibhrayim; Codex Vaticanus Sebram; Codex Alexandrinus Sephram): A place named as on the boundary of Palestine in Ezekiel's ideal delineation, "between the border of Damascus and the border o...
[smith] (twofold hope), one of the landmarks on the northern boundary of the holy land as stated by Ezekiel. (Ezekiel 47:16) It has not been identified.
[nave] SIBRAIM, a city of syria, Ezek. 47:16.
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Damascus
[isbe] DAMASCUS - da-mas'-kus: 1. The Name 2. Situation and Natural Features 3. The City Itself 4. Its History (1) The Early Period (to circa 950 BC) (2) The Aramean Kingdom (circa 950-732 BC) (3) The Middle Period (732 BC-650 AD) ...
[nave] DAMASCUS An ancient city, Gen. 14:15; 15:2. Capital of Syria, 1 Kin. 20:34; Isa. 7:8; Jer. 49:23-29; Ezek. 47:16, 17. Laid under tribute to David, 2 Sam. 8:5, 6. Besieged by Rezon, 1 Kin. 11:23, 24. Recovered by Jeroboam...
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Hazar-hatticon
[ebd] village of the midway, a place near Hamath in the confines of Hauran (Ezek. 47:16), probably on the north brow of Hermon.
[nave] HAZAR-HATTICON, a place on the boundary of Hauran, probably E. of Damascus, Ezek. 47:16.
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Hamath
[isbe] HAMATH - ha'-math (chamath; Hemath, Haimath; Swete also has Hemath): The word signifies a defense or citadel, and such designation was very suitable for this chief royal city of the Hittites, situated between their northern ...
[nave] HAMATH, called also Hemath. A city of upper Syria, Num. 13:21; 34:8; Josh. 13:5; 1 Kin. 8:65; Ezek. 47:16. Inhabited by Canaanites, Gen. 10:18. Prosperity of, Amos 6:2. David receives gifts of gold and silver from Toi, kin...
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SEPHARVAIM
[isbe] SEPHARVAIM - sef-ar-va'-im, se-far-va'-im (cepharwayim: Sephpharouaim, Seppharoudim, Seppharoun, Seppharoumain, Eppharouaim, Sepphareim, the first two being the forms in manuscripts Alexandrinus and Vaticanus respectively, o...
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SHEPHAM
[isbe] SHEPHAM - she'-fam (shepham; Sepphamar): A place, probably a hill town, on the ideal eastern boundary of Israel, named in Nu 34:10, but omitted in Ezek 47:15-18. It lay between Hazar-enan and Harbel (Massoretic Text: "Haribl...
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Ezekiel
[nave] EZEKIEL, a priest. Time of his prophecy, Ezek. 1:1-3. Persecution of, Ezek. 3:25. Visions of: of God's glory, Ezek. 1; 8; 10; 11:22; of Jews' abominations, Ezek. 8:5, 6; of their punishment, Ezek. 9:10; of the valley of dry...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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RIBLAH
[isbe] RIBLAH - rib'-la (ribhlah; Rheblatha, with variants): (1) Riblah in the land of Hamath first appears in history in 608 BC. Here Pharaoh-necoh, after defeating Josiah at Megiddo and destroying Kadytis or Kadesh on the Orontes...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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HAZAR
[isbe] HAZAR - ha'-zar (chatsar, construct of chatser, "an enclosure," "settlement," or "village"): Is frequently the first element in Hebrew place-names. 1. Hazar-addar: Hazar-addar (Hebrew chatsar 'addar), a place on the southern...
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BERYTUS
[isbe] BERYTUS - ber'-i-tus, be-ri'-tus (Berutos; Arabic: modern Beirut, Beyrout, Beyrouth): An ancient Phoenician city situated on the North side of a promontory jutting out from the base of Lebanon to the West into the Mediterran...
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ANAMMELECH
[isbe] ANAMMELECH - a-nam'-e-lek (`anammelekh = Assyrian Anu-malik, "Anu is the prince"): A Babylonian (?) deity worshipped by the Sepharvites in Samaria, after being transported there by Sargon. The worship of Adrammelech (who is ...
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Chun
[ebd] one of the cities of Hadarezer, king of Syria. David procured brass (i.e., bronze or copper) from it for the temple (1 Chr. 18:8). It is called Berothai in 2 Sam. 8:8; probably the same as Berothah in Ezek. 47:16.
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DEAD SEA, THE
[isbe] DEAD SEA, THE - || I. PRESENT AREA II. FORMER ENLARGEMENT III. LEVEL OF THE DEAD SEA IN EARLY HISTORIC TIMES IV. CONSTITUTION OF THE WATER V. CLIMATE VI. ROADS VII. MISCELLANEOUS ITEMS 1. The Plain of the Jordan 2. Ain Jidi ...
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Bashan
[ebd] light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Pro...
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NORTH; NORTH COUNTRY
[isbe] NORTH; NORTH COUNTRY - north, (tsaphon, from tsaphan, "to hide," i.e. "the hidden," "the dark" (Gesenius); borrhas, boreas (Judith 16:4); septentrio (2 Esdras 15:43)): In addition to the many places where "north" occurs mere...
Resources/Books
Expository Notes on the Bible (Constable)
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31:38-39 In the future, Jerusalem would undergo rebuilding for the Lord. It would be built larger than it had been before its destruction by the Babylonians. The tower of Hananel was at the northeast corner of the city (Neh. ...
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Ezekiel ministered to the Jews in exile. He probably wrote this book for the benefit of the exiles and the other Jewish communities of his day and beyond his day. In some of his visions (e.g. chs. 8 and 11) the Lord carried t...
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There are two major structural peculiarities that set Ezekiel off as distinctive.First, the book is a collection of prophecies arranged in almost consistent chronological order. No other prophetical book is as consistently ch...
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Ezekiel contains a combination of several types of literature. These include proverbs, visions, parables, symbolic acts, allegories, rhetorical questions, dreams, drama, funeral dirges, history, and apocalyptic revelations."T...
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Ezekiel began prophesying when he was 30 years old, and he had gone into captivity five years before that. Thus Ezekiel was familiar with Jeremiah's preaching and ministry. Ezekiel shows quite a bit of similarity to Jeremiah ...
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I. Ezekiel's calling and commission chs. 1-3A. The vision of God's glory ch. 11. The setting of the vision 1:1-32. The vision proper 1:4-28B. The Lord's charge to Ezekiel chs. 2-31. The recipients of Ezekiel's ministry 2:1-52...
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20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
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24:25-26 Evidently Ezekiel was not to deliver any more prophetic messages to his fellow exiles after he made the explanation in verses 20-24 until he received word of the destruction of the temple and the capture of the remai...
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It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
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"This last major division of the book focuses on the restoration of Israel's blessing. Israel would be judged for her sin (chaps. 1-24) as would the surrounding nations (chaps. 25-32). But Israel will not remain under judgmen...
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Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six me...
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"The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
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This well-known apocalyptic vision of the valley of dry bones pictures the manner in which Yahweh would restore His people.473This may be the best known section of the Book of Ezekiel."Few other passages have suffered more fr...
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This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
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The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
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Some scholars view this section as the central one in chapters 40-48.536The altar was at the very center of the whole temple complex, and it was the centerpiece of the system of worship represented in the new temple complex.4...
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44:1-2 Ezekiel's guide next took him back to the east outer gate (cf. 40:6-16). The gate itself, on the east side of the gate complex, was shut and was to remain shut. The Lord told the prophet that this gate was shut because...
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The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
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God promised Abraham that He would give a particular piece of real estate to his descendants (Gen. 12:7). Later He reiterated this promise and became more specific about its boundaries (Gen. 15:7, 18-21; 17:8; Num. 34:1-12). ...
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"There are two special areas of attention in this passage: (1) the concern that God's people occupy their full boundaries, and (2) the concern that Gentiles will have an inheritance."57447:13-14 The Lord instructed the future...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
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4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
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7:8 When Micah's enemies saw him experience some discouraging situation, they rejoiced. He told them not to rejoice, because though he fell God would raise him up. Though he appeared to be groping in the darkness (cf. Lam. 3:...
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1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
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13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
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14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
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There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
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John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...