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Texts -- Ezra 4:9 (NET)
Pericope
NET
- Ezr 4:6-24 -- Official Complaints Are Lodged Against the Jews
Bible Dictionary
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Rehum
[ebd] merciful. (1.) One of "the children of the province" who returned from the Captivity (Ezra 2:2); the same as "Nehum" (Neh. 7:7). (2.) The "chancellor" of Artaxerxes, who sought to stir him up against the Jews (Ezra 4:8-24) a...
[isbe] REHUM - re'-hum (rechum, or rechum): (1) One of the twelve heads of the Jewish community returning from captivity with Zerubbabel (Ezr 2:2; Neh 7:7 (by a copyist's error "Nehum"); 12:3; 1 Esdras 5:8, "Roimus"). (2) A Persian...
[smith] (merciful). One who went up from Babylon with Zerubbabel. (Ezra 2:2) (B.C. 536.) "Rehum the chancellor." (Ezra 4:8,9,17,23) He was perhaps a kind of lieutenant-governor of the province under the king of Persia. (B.C. 535.) A...
[nave] REHUM 1. A captive who returned to Jerusalem from Babylon, Ezra 2:2. Called Nehum, Neh. 7:7. 2. A chancellor who wrote a letter to Artaxerxes, influencing him against the Jews, Ezra 4:8, 9, 17, 23. 3. A Levite who repaire...
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Apharsites
[ebd] another of the tribes removed to Samaria (Ezra 4:9), or perhaps the same as the preceding.
[isbe] APHARSITES - a-far'-sits ('apharcaye'): A tribe transferred to Samaria by Asnappar of Assyria (Ezr 4:9). Rawlinson identifies them with the APHARSACHITES (which see), taking Apharsites to be an accidental repetition of the s...
[nave] APHARSITES, Ezra 4:9, with 2 Kin. 17.
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Shimshai
[ebd] the shining one, or sunny, the secretary of Rehum the chancellor, who took part in opposing the rebuilding of the temple after the Captivity (Ezra 4:8, 9, 17-23).
[isbe] SHIMSHAI - shim'-shi, shim'-sha-i (shimshay; Codex Vaticanus Samasa, Samae, Sameais Samesa; Codex Alexandrinus Samsai; Lucian, Samaias, throughout; in 1 Esdras 2:17 he is called "Semellius," the Revised Version (British and ...
[nave] SHIMSHAI, a scribe, Ezra 4:8, 9, 17, 23.
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Susanchites
[ebd] the inhabitants of Shushan, who joined the other adversaries of the Jews in the attempt to prevent the rebuilding of the temple (Ezra 4:9).
[smith] is found once only --in (Ezra 4:9) There can be no doubt that it designates either the inhabitants of the city Susa or those of the country --Susis or Susiana. Perhaps the former explanation is preferable.
[nave] SUSANCHITES, inhabitants of Samaria, Ezra 4:9, 10.
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Dehavites
[ebd] villagers, one of the Assyrian tribes which Asnapper sent to repopulate Samaria (Ezra 4:9). They were probably a nomad Persian tribe on the east of the Caspian Sea, and near the Sea of Azof.
[smith] mentioned only once in Scripture, (Ezra 4:9) among the colonists planted in Samaria after the completion of the captivity of Israel. They are probably the Dai or Dahi, mentioned by Herodotus (i. 125) among the nomadic tribes ...
[nave] DEHAVITES, Ezra 4:9.
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Chancellor
[ebd] one who has judicial authority, literally, a "lord of judgement;" a title given to the Persian governor of Samaria (Ezra 4:8, 9, 17).
[isbe] CHANCELLOR - chan'-sel-er: The rendering in Ezr 4:8,9,17 of the Hebrew be`el Te`em; Septuagint Baal (4:9), Balgam (4:17), the latter being an incorrect translation of Hebrew `ayin. In 1 Esdras 2:16,25, Beeltethmos (compare E...
[nave] CHANCELLOR, a state officer, Ezra 4:8, 9, 17. See: Cabinet.
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Archevites
[smith] perhaps the inhabitants of Erech, some of whom had been placed as colonists in Samaria. (Ezra 4:9)
[nave] ARCHEVITES, inhabitants of Samaria, Ezra 4:9.
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Tarpelites
[isbe] TARPELITES - tar'-pel-its (Tarpelaye' (Ezr 4:9)): Various theories have been advanced as to the identity of the Tarpelites. Rawlinson suggested the Tuplai, which name appears in the inscriptions as equivalent to the Greek Ti...
[nave] TARPELITES, an Assyrian tribe. Colonists in Samaria, Ezra 4:9.
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DINAITES
[isbe] DINAITES - di'-na-its (dinaye'): A people mentioned in Ezr 4:9, as settled in the city of Samaria by Osnappar (Assurbanipal). The identification is uncertain.
[smith] (Ezra 4:9) the name of some of the Cuthaean colonists who were placed in the cities of Samaria after the captivity of the ten tribes.
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BABYLONIANS
[isbe] BABYLONIANS - bab-i-lo'-ni-anz: The inhabitants of BABYLONIA (which see). They were among the colonists planted in Samaria by the Assyrians (Ezr 4:9). "The likeness of the Babylonians in Chaldea" (Ezek 23:15) refers to the p...
[smith] the inhabitants of Babylon, a race of Shemitic origin, who were among the colonists planted in the cities of Samaria by the conquering Assyrian. (Ezra 4:9)
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ARCHEVITE
[ebd] one of the nations planted by the Assyrians in Samaria (Ezra 4:9); the men of Erech.
[isbe] ARCHEVITE - ar'-ke-vit (Kethibh, 'arkawey; Qere, 'arkewaye'): One of the tribes which Osnappar transplanted to swell the mixed multitudes in the cities of Samaria (Ezr 4:9). The Archevites were the inhabitants of Erech, one ...
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SAMARITANS
[ebd] the name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B....
[isbe] SAMARITANS - sa-mar'-i-tanz (shomeronim; Samareitai, New Testament; (singular), Samarites): The name "Samaritans" in 2 Ki 17:29 clearly applies to the Israelite inhabitants of the Northern Kingdom. In subsequent history it d...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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Tripolis
[nave] TRIPOLIS Ezra 4:9
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Ava
[nave] AVA, called also Ivah. A district near Babylon, 2 Kin. 17:24; 18:34; 19:13. See Ezra 4:9.
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Apharsathchites
[nave] APHARSATHCHITES, Ezra 4:9, with 2 Kin. 17.
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Artaxerxes
[nave] ARTAXERXES 1. A Persian king, probably identical with Ahasuerus. Prohibits the rebuilding of Jerusalem, Ezra 4:7-24. 2. King of Persia. Decrees of, in behalf of the Jews, Ezra 7; Neh. 2; 5:14.
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Bishlam
[nave] BISHLAM, a Samaritan who obstructed the rebuilding of the temple at Jerusalem, Ezra 4:7-24.
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
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Due to the ancient tradition that the same writer composed both parts of the book (chapters 1-6 and 7-10), many scholars believe Ezra produced all of it.5A passage in the Talmud credits Ezra with the authorship of Ezra-Nehemi...
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The earliest historical reference in Ezra is to the decree of Cyrus that he issued in his first year on the throne (1:1), 538 B.C.12The latest historical reference was just prior to Nehemiah's first trip to Jerusalem (4:21-23...
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I. The first return under Sheshbazzar chs. 1-6A. The return from Babylon chs. 1-21. The edict of Cyrus and its consequences ch. 12. The exiles who returned ch. 2B. The rebuilding of the temple chs. 3-61. The beginning of cons...
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"This whole section (Ezra 1-6) emphasizes God's sovereignty and his providence; God works in history to fulfill his will."15
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"It is not strange according to the Semitic style to start a book with a waw["And"or "Now"], especially when the author intended to write a continuation of the history of his people. He connects the history which he wants to ...
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Construction of the temple began soon after the exiles returned to Jerusalem. However problems threatened the completion of the project. First, the immigrants contemplated abandoning their religious distinctives to get along ...
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The Assyrian government encouraged its residents to move to Israel and to settle there after the fall of the Northern Kingdom in 722 B.C. This was official government policy during the reigns of the Assyrian kings Esarhaddon ...
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"When he [the writer] discussed the problems of the building of the temple in 4:1-5, it reminded him of later similar troubles with the rebuilding of the wall of Jerusalem, and so 4:6-23 has been inserted, almost parenthetica...
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Artaxerxes was the successor of Ahasuerus (Xerxes) who ruled the Persian Empire from 464 to 424 B.C.73Clearly the incident reported in these verses took place long after the temple was complete. It really involved the attempt...
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The reference in this verse to work stopping indicates that at this point the writer returned to the opposition he had been describing earlier (vv. 1-5). Verses 6-23 are parenthetical. They record later events and simply illu...
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In contrast to Rehum and Shimshai's letter to Artaxerxes (4:11-16), Tattenai's letter to Darius was fair and objective. He did not want to stop the Jews' project. He only wanted to know if Cyrus had really given permission fo...
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Several factors resulted in the completion of the temple that the writer brought together in verse 14. The reference to Artaxerxes (v. 14; cf. 4:7-23) does not mean that he had a part in completing the temple. As I pointed ou...
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Compared with the dedication of the first temple this one was very modest. Solomon had offered more than 200 times as many animals.96The Jews offered one sin offering, which involved slaying a goat, for each of the 12 tribes ...
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"These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
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The Book of Ezra records two major Jewish returns to the Promised Land from Babylon.The first of these took place in 537 B.C. under the leadership of Sheshbazzar and then Zerubbabel. About 50,000 Jews returned, rebuilt the te...
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The events of the Book of Esther took place during the Persian period of ancient history (539-331 B.C.) and during the reign of King Ahasuerus in particular (486-464 B.C.).Chronology of the Book of Esther483Ahasuerus' militar...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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The Babylonians, led by King Nebuchadnezzar, destroyed the city of Jerusalem, including Solomon's temple, in 586 B.C. and took most of the Jews captive to Babylon. There the Israelites could not practice their formal worship ...
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Malachi was one of the three post-exilic writing prophets along with Haggai and Zechariah, and he was quite certainly the last one chronologically, even though we cannot be dogmatic about a date for his writing.The first grou...