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Texts -- Ezra 5:1-9 (NET)
Pericope
NET
- Ezr 5:1-17 -- Tattenai Appeals to Darius
Bible Dictionary
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Zerubbabel
[ebd] the seed of Babylon, the son of Salathiel or Shealtiel (Hag. 1:1; Zorobabel, Matt. 1:12); called also the son of Pedaiah (1 Chr. 3:17-19), i.e., according to a frequent usage of the word "son;" the grandson or the nephew of ...
[isbe] ZERUBBABEL - ze-rub'-a-bel (zerubbabhel, probably a transliteration of the Babylonian name Zeru-Babili, "seed of Babylon"; Zorobabel): 1. Name: Is commonly called the son of Shealtiel (Ezr 3:2,8; 5:2; Neh 12:1; Hag 1:1,12,14...
[smith] (born at Babel , i.e. Babylon), the head of the tribe of Judah at the time of the return from the Babylonish captivity in the first year of Cyrus. The history of Zerabbabel in the Scriptures is as follows: In the first year o...
[nave] ZERUBBABEL, called also Sheshbazzar. Directs the rebuilding of the altar and temple after his return from captivity in Babylon, Ezra 3:2-8; 4:2, 3; 5:2, 14-16; Hag. 1:12-14. Leads the emancipated Jews back from Babylon, Ezra...
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Zechariah
[ebd] Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as "the son of Berechiah." In Ezra 5:1 and 6:14 h...
[smith] The eleventh in order of the twelve minor prophets. He is called in his prophecy the son of Berechiah and the grandson of Iddo, whereas in the book of Ezra, (Ezra 5:1; 6:14) he is said to have been the son of Iddo. It is nat...
[nave] ZECHARIAH 1. A Reubenite, 1 Chr. 5:7. 2. Three Levites in the days of David, 1 Chr. 9:21; 15:18, 20, 24; 16:5; 26:2, 14. 3. A Benjamite, 1 Chr. 9:37. Called Zacher in 1 Chr. 8:31. 4. Two Kohathites, 1 Chr. 24:25; 2 Chr. ...
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Darius
[smith] (lord), the name of several kings of Media and Persia. DARIUS THE MEDE, (Daniel 6:1; 11:1) "the son of Ahasuerus," (Daniel 9:1) who succeeded to the Babylonian kingdom ont he death of Belshazzar, being then sixty-two years o...
[nave] DARIUS 1. The Mede, king of Persia, Dan. 5:31; 6; 9:1. 2. King of Persia. Emancipates the Jews, Ezra 5; 6; Hag. 1:1, 15; Zech. 1:1. 3. The Persian, Neh. 12:22.
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Chaldee language
[ebd] employed by the sacred writers in certain portions of the Old Testament, viz., Dan. 2:4-7, 28; Ezra 4:8-6:18; 7:12-26; Gen. 31:46; Jer. 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the H...
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Tatnai
[ebd] gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It ...
[smith] (gift), satrap of the province west of the Euphrates in the time of Darius Hystaspes. (Ezra 5:3,6; 6:6,13) (B.C. 520.) The name is thought to be Persian.
[nave] TATNAI, a Persian governor in Samaria, Ezra 5:3, 6; 6:6, 13.
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Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
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EPISTLE
[isbe] EPISTLE - e-pis'-'-l (epistole, "a letter," "epistle"; from epistello, "to send to"): 1. New Testament Epistles 2. Distinctive Characteristics 3. Letter-Writing in Antiquity 4. Letters in the Old Testament 5. Letters in the ...
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Temple, the Second
[ebd] After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming a band of 42,360, includi...
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Shethar-boznai
[ebd] star of splendour, a Persian officer who vainly attempted to hinder the rebuilding of the temple (Ezra 5:3, 6; 6:6, 13).
[nave] SHETHAR-BOZNAI, an official of the king of Persia, Ezra 5:3, 6; 6:6, 13.
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Shealtiel
[isbe] SHEALTIEL - she-ol'-ti-el (she'alti'el, but in Hag 1:12,14; 2:2, shalti'el; Septuagint and the New Testament always Salathiel, hence, "Salathiel" of 1 Esdras 5:5,48,56; 6:2; the King James Version of Mt 1:12; Lk 3:27): Fathe...
[smith] (asked of God), father of Zerubbabel. (Ezra 3:2,8; 5:2; Nehemiah 12:1; Haggai 1:1,12,14; 2:2,23) (B.C. about 580.)
[nave] SHEALTIEL, called also Salathiel. Father of Zerubbabel and ancestor of Jesus, 1 Chr. 3:17; Ezra 3:2, 8; 5:2; Neh. 12:1; Hag. 1:1, 12, 14; 2:2, 23; Matt. 1:12; Luke 3:27.
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SHETHARBOZNAI
[smith] (Pers. star of splendor), a Persian officer of rank in the reign of Darius Hystaspes. (Ezra 5:3,6; 6:6,13) (B.C. 320.)
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Apharsachites
[ebd] a company of the colonists whom the Assyrian king planted in Samaria (Ezra 5:6; 6:6).
[nave] APHARSACHITES, this is transliterated in the KJV, NKJV, and ASV but translated as "officials" (NIV) "lesser governors" (NASB) "legates" (NJB). Ezra 5:6; 6:6, with 2 Kin. 17.
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Jehozadak
[isbe] JEHOZADAK - je-hoz'-a-dak (yehotsadhaq, "Yahweh is righteous"): Priest at the time of the captivity under Nebuchadrezzar (1 Ch 6:14,15 (Hebrew 5:40,41)). He was the father of Joshua (Jeshua) the priest (Hag 1:1,12,14; 2:2,4;...
[nave] JEHOZADAK, called also Josedech and Jozadak. A priest of the exile, 1 Chr. 6:14, 15; Ezra 3:2, 8; 5:2; 10:18; Neh. 12:26; Hag. 1:1, 12, 14; 2:2, 4; Zech. 6:11.
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SATHRABUZANES
[isbe] SATHRABUZANES - sath-ra-bu'-za-nez, sath-ra-bu-za'-nez (Sathrabouzanes): In 1 Esdras 6:3,7,27 = "Shethar-bozenai" in Ezr 5:3,6; 6:6,13.
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SHETHAR-BOZENAI, SHETHAR-BOZNAI
[isbe] SHETHAR-BOZENAI, SHETHAR-BOZNAI - she'-thar-boz'-e-ni, she'-thar-boz'-ni, -boz'-na-i, (shethar boznay, meaning uncertain): The name of a Persian (?) official mentioned with Tattenai in connection with the correspondence with...
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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TATTENAI
[isbe] TATTENAI - tat'-e-ni (tattenay, various forms in the Septuagint; the King James Version Tatnai, tat'ni, tat'na-i'): A Persian governor, who was the successor of Rehum in Samaria and some other provinces belonging to Judah, b...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Due to the ancient tradition that the same writer composed both parts of the book (chapters 1-6 and 7-10), many scholars believe Ezra produced all of it.5A passage in the Talmud credits Ezra with the authorship of Ezra-Nehemi...
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The earliest historical reference in Ezra is to the decree of Cyrus that he issued in his first year on the throne (1:1), 538 B.C.12The latest historical reference was just prior to Nehemiah's first trip to Jerusalem (4:21-23...
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I. The first return under Sheshbazzar chs. 1-6A. The return from Babylon chs. 1-21. The edict of Cyrus and its consequences ch. 12. The exiles who returned ch. 2B. The rebuilding of the temple chs. 3-61. The beginning of cons...
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"This whole section (Ezra 1-6) emphasizes God's sovereignty and his providence; God works in history to fulfill his will."15
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"It is not strange according to the Semitic style to start a book with a waw["And"or "Now"], especially when the author intended to write a continuation of the history of his people. He connects the history which he wants to ...
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The Assyrian government encouraged its residents to move to Israel and to settle there after the fall of the Northern Kingdom in 722 B.C. This was official government policy during the reigns of the Assyrian kings Esarhaddon ...
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"When he [the writer] discussed the problems of the building of the temple in 4:1-5, it reminded him of later similar troubles with the rebuilding of the wall of Jerusalem, and so 4:6-23 has been inserted, almost parenthetica...
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Artaxerxes was the successor of Ahasuerus (Xerxes) who ruled the Persian Empire from 464 to 424 B.C.73Clearly the incident reported in these verses took place long after the temple was complete. It really involved the attempt...
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The Book of Haggai contains four messages that Haggai delivered to the returned exiles in 520 B.C. We know from it that the people had turned from their commitment to rebuild the temple to constructing comfortable houses for ...
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In contrast to Rehum and Shimshai's letter to Artaxerxes (4:11-16), Tattenai's letter to Darius was fair and objective. He did not want to stop the Jews' project. He only wanted to know if Cyrus had really given permission fo...
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Compared with the dedication of the first temple this one was very modest. Solomon had offered more than 200 times as many animals.96The Jews offered one sin offering, which involved slaying a goat, for each of the 12 tribes ...
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"These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
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The Book of Ezra records two major Jewish returns to the Promised Land from Babylon.The first of these took place in 537 B.C. under the leadership of Sheshbazzar and then Zerubbabel. About 50,000 Jews returned, rebuilt the te...
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The events of the Book of Esther took place during the Persian period of ancient history (539-331 B.C.) and during the reign of King Ahasuerus in particular (486-464 B.C.).Chronology of the Book of Esther483Ahasuerus' militar...
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The number of exiles who went into captivity was important because it was with this group that the future of Israel lay. Their deportation also validated many of Jeremiah's prophecies that the people would go into captivity i...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...
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The Babylonians, led by King Nebuchadnezzar, destroyed the city of Jerusalem, including Solomon's temple, in 586 B.C. and took most of the Jews captive to Babylon. There the Israelites could not practice their formal worship ...
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1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
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The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah"(lit. Yahweh remembers) was a common one among the Israelites identifying as many as ...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
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"Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
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Malachi was one of the three post-exilic writing prophets along with Haggai and Zechariah, and he was quite certainly the last one chronologically, even though we cannot be dogmatic about a date for his writing.The first grou...