Advanced Commentary
Texts -- Ezra 10:25 (NET)
Pericope
NET
- Ezr 10:18-44 -- Those Who Had Taken Foreign Wives
Bible Dictionary
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Benaiah
[isbe] BENAIAH - be-na'-ya, be-ni'-a (benayah, benayahu, "Yahweh has built." Compare HPN, 182, 265, 268): (1) Benaiah, the son of Jehoiada of Kabzeel (compare Josh 15:21), was a man of "mighty deeds" and was more honorable than any...
[smith] (made by the Lord). The son of Jehoiada the chief priest, (1Â Chronicles 27:5) of the tribe of Levi, though a native of Kabzeel, (2Â Samuel 23:20) set by David, (1Â Chronicles 11:25) over his body-guard. (2Â Samuel 8...
[nave] BENAIAH 1. Son of Jehoiada, commander of the Cherethites and Pelethites, 2 Sam. 8:18; 1 Kin. 1:38. A distinguished warrior, 2 Sam. 23:20-23; 1 Chr. 11:22-25; 27:5, 6. Loyal to Solomon, 1 Kin. 1:2; 4:4. 2. An Ephraimite, a...
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Ramiah
[isbe] RAMIAH - ra-mi'-a (ramyah, "Yah has loosened" or "Yah is high"): One of the Israelites, of the sons of Parosh, mentioned in the register of those who had offended in the matter of foreign marriages (Ezr 10:25). The form of t...
[smith] one who had taken "a strange wife." (Ezra 10:25)
[nave] RAMIAH, an Israelite in the time of Ezra. Had taken a strange wife, Ezra 10:25.
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Israel
[smith] (the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve...
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Miamin
[smith] (from the right hand). A layman of Israel who had married a foreign wife and put her away at the bidding of Ezra. (Ezra 10:25) A priest or family of priests who went up from Babylon with Zerubbabel. (Nehemiah 12:5)
[nave] MIAMIN 1. A Jew who divorced his Gentile wife after the captivity, Ezra 10:25. 2. A priest who returned with Zerubbabel from Babylon, Neh. 12:5.
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Parosh
[isbe] PAROSH - pa'-rosh, par'-osh (par`osh, "flea" (leap)): a family that in part returned under Zerubbabel (Ezr 2:3; Neh 7:8), and in part under Ezra (Ezr 8:3; there spelt "Pharosh," the King James Version). Some of the family ha...
[nave] PAROSH, called also Pharosh. The ancestor of one of the families which returned to Jerusalem from captivity in Babylon, Ezra 2:3; 8:3; 10:25; Neh. 7:8; 10:14.
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Jeziah
[smith] (whom Jehovah expiates), a descendant of Parosh, who had married a foreign wife. (Ezra 10:25)
[nave] JEZIAH, an Israelite who married an idolatrous wife, Ezra 10:25.
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Eleazar
[smith] (help of God). Third son of Aaron. After the death of Nadab and Abihu without children, (Leviticus 10:6; Numbers 3:4) Eleazar was appointed chief over the principal Levites. (Numbers 3:32) With his brother Ithamar he ministe...
[nave] ELEAZAR 1. Son of Aaron, Ex. 6:23; 28:1. Married a daughter of Putiel, who bore him Phinehas, Ex. 6:25. After the death of Nadab and Abihu is made chief of the tribe of Levi, Num. 3:32. Duties of, Num. 4:16. Succeeds Aar...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Ammonites
[nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Amorites
[nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Shallum
[nave] SHALLUM 1. King of Israel, 2 Kin. 15:10, 13-15. 2. Husband of Huldah, the prophetess, 2 Kin. 22:14; 2 Chr. 34:22. 3. Son of Sisamai, 1 Chr. 2:40, 41. 4. See: Jehoahaz, 3. 5. Grandson of Simeon, 1 Chr. 4:25. 6. Son of Za...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Repentance
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Pharosh
[nave] PHAROSH, called also Parosh. The ancestor of one of the families which returned to Jerusalem from captivity in Babylon, Ezra 2:3; 8:3; 10:25; Neh. 7:8; 10:14.
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Jebusites
[nave] JEBUSITES One of the tribes of Canaan, Deut. 7:1. Land of, given to Abraham and his descendants, Gen. 15:21; Ex. 3:8, 17; 23:23, 24; Deut. 20:17; Ex. 33:2; 34:10, 11. Conquered by Joshua, Josh. 10-12; 24:11; by David, 2 Sa...
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Malchiah
[nave] MALCHIAH Called also Malchijah. 1. A Gershonite, 1 Chr. 6:40. 2. Called also Melchiah. An Aaronite, 1 Chr. 9:12; Neh. 11:12; Jer. 21:1; 38:1. 3. Head of a division of priests, 1 Chr. 24:9. 4. Name of three exiles, Ezra 10...
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Ezra
[nave] EZRA 1. A famous scribe and priest, Ezra 7:1-5, 6, 10, 21; Neh. 12:36. Appoints a fast, Ezra 8:21. Commissioned by Artaxerxes, returns to Jerusalem with a large company of Jews, Ezra 7:8. His charge to the priests, Ezra 8...
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STRANGER AND SOJOURNER (IN THE OLD TESTAMENT)
[isbe] STRANGER AND SOJOURNER (IN THE OLD TESTAMENT) - stranj'-er: I. THE GER 1. Legal provisions (1) Principles (2) Rules 2. Relation to Sacrifice and Ritual 3. Historical Circumstances II. THE TOSHABH III. THE NOKHRI OR BEN NEKHA...
Arts
Questions
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The title in the English text comes from the main character in the second part of the book (chapters 7-10). In the Septuagint translation this book also bore the name of Ezra or Esdras, the Greek transliteration of "Ezra.""Ez...
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Due to the ancient tradition that the same writer composed both parts of the book (chapters 1-6 and 7-10), many scholars believe Ezra produced all of it.5A passage in the Talmud credits Ezra with the authorship of Ezra-Nehemi...
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The earliest historical reference in Ezra is to the decree of Cyrus that he issued in his first year on the throne (1:1), 538 B.C.12The latest historical reference was just prior to Nehemiah's first trip to Jerusalem (4:21-23...
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I. The first return under Sheshbazzar chs. 1-6A. The return from Babylon chs. 1-21. The edict of Cyrus and its consequences ch. 12. The exiles who returned ch. 2B. The rebuilding of the temple chs. 3-61. The beginning of cons...
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The Assyrian government encouraged its residents to move to Israel and to settle there after the fall of the Northern Kingdom in 722 B.C. This was official government policy during the reigns of the Assyrian kings Esarhaddon ...
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"When he [the writer] discussed the problems of the building of the temple in 4:1-5, it reminded him of later similar troubles with the rebuilding of the wall of Jerusalem, and so 4:6-23 has been inserted, almost parenthetica...
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In 458 B.C. God moved Ezra, a Jewish priest and scribe who was living in Babylon, to lead another group of exiles back to Judah. In Jerusalem Ezra's ministry consisted primarily of leading the people to return to observance o...
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The immigrants assembled on the banks of the Ahava waterway that flowed through the district of Babylon that bore the same name. The site is presently unknown.". . . Babylonia was crisscrossed by a network of irrigation canal...
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The Mosaic Law strictly forbade intermarriage with the native Canaanites (Exod. 34:11-16; Deut. 7:1-5). Furthermore intermarriage with other non-Israelites had resulted in tragic consequences in Israel's earlier history (cf. ...
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The writer did not list Shecaniah among those who had married foreign wives (cf. 10:18-44). He appears to have been another faithful Jew like Ezra. The present situation distressed him. He too identified himself with the unfa...
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Nehemiah confronted this problem as Ezra had several years earlier (Ezra 9-10). The text records only Nehemiah's words to the people, but since we know what kind of person he was we can safely assume that he followed up his w...
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The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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Malachi was one of the three post-exilic writing prophets along with Haggai and Zechariah, and he was quite certainly the last one chronologically, even though we cannot be dogmatic about a date for his writing.The first grou...
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"The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...