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Texts -- Ezra 10:43 (NET)

Pericope

NET
- Ezr 10:18-44 -- Those Who Had Taken Foreign Wives
Bible Dictionary

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Zabad
[ebd] gift. (1.) One of David's valiant men (1 Chr. 11:41), the descendant of Ahlai, of the "children of Sheshan" (2:31). (2.) A descendant of Tahath (7:21). (3.) The son of Shemath. He conspired against Joash, king of Judah, and ...
[isbe] ZABAD - za'-bad (zabhadh, perhaps a contraction for (1) zebhadhyah, "Yahweh has given," i.e. Zebadiah; or (2) zabhdi'el, "El (God) is my gift" (HPN, 222 f); Zabed(t), with many variants): (1) A Jerahmeelite (1 Ch 2:36,37), s...
[smith] (gift). Son of Nathan son of Attai, son of Ahlai Sheshan?s daughter, (1Â Chronicles 2:31-37) and hence called son of Ahlai. (1Â Chronicles 11:41) (B.C. 1046.) He was one of David?s mighty men but none of his deeds have b...
[nave] ZABAD 1. Son of Nathan, 1 Chr. 2:36, 37. 2. An Ephraimite, 1 Chr. 7:21. 3. One of David's valiant men, 1 Chr. 11:41. 4. An assassin of King Joash, 2 Chr. 24:26; 25:3, 4. Called Jozachar in 2 Kin. 12:21. 5. Three Israeli...
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ZABADEAS
[isbe] ZABADEAS - zab-a-de'-as (Zabadaias; the King James Version Zabadaias): One of the sons of Nooma who put away their foreign wives (1 Esdras 9:35) = "Zabad" of Ezr 10:43.
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STRANGER AND SOJOURNER (IN THE OLD TESTAMENT)
[isbe] STRANGER AND SOJOURNER (IN THE OLD TESTAMENT) - stranj'-er: I. THE GER 1. Legal provisions (1) Principles (2) Rules 2. Relation to Sacrifice and Ritual 3. Historical Circumstances II. THE TOSHABH III. THE NOKHRI OR BEN NEKHA...
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NOOMA
[isbe] NOOMA - no'-o-ma (Nooma, Codex Vaticanus Ooma; the King James Version Ethma): 1 Esdras 9:35 = "Nebo" of Ezr 10:43, of which it is a corruption.
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Mattithiah
[isbe] MATTITHIAH - mat-i-thi'-a (mattithyah, or mattithyahu, "gift of Yah"): (1) The Mattithiah of Neh 8:4 (1st spelling) was one of those who stood at Ezra's right hand while he read the law (compare 1 Esdras 9:43). He may be the...
[nave] MATTITHIAH 1. A Levite who had charge of the baked offerings, 1 Chr. 9:31. 2. A Levite musician, 1 Chr. 15:18, 21; 16:5. 3. A chief of the fourteenth division of temple musicians, 1 Chr. 25:3, 21. 4. An Israelite who divo...
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MAZITIAS
[isbe] MAZITIAS - maz-i-ti'-as (Codex Alexandrinus, Mazitias; Codex Vaticanus, Zeitias): One of those who had taken "strange wives" (1 Esdras 9:35), identical with Mattithiah (Ezr 10:43).
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Jeiel
[ebd] snatched away by God. (1.) A descendant of Benjamin (1 Chr. 9:35; 8:29). (2.) One of the Levites who took part in praising God on the removal of the ark to Jerusalem (1 Chr. 16:5). (3.) 2 Chr. 29:13. A Levite of the sons of ...
[isbe] JEIEL - je-i'-el (ye`i'el, meaning unknown): (1) A Reubenite (1 Ch 5:7). (2) In 1 Ch 8:29, added in the Revised Version (British and American) from 9:35, where Kethibh is "Jeuel," an ancestor of King Saul; the King James Ver...
[smith] (treasured of God). A Reubenite of the house of Joel. (1Â Chronicles 5:7) A Merarite Levite, one of the gate-keepers to the sacred tent. (1Â Chronicles 15:18) His duty was also to play the harp, ver. (1Â Chronicles 15:...
[nave] JEIEL 1. Called also Jehiel. A Reubenite, 1 Chr. 5:7. 2. A Benjamite, 1 Chr. 9:35. 3. One of David's heroes, 1 Chr. 11:44. 4. A Levite, and chorister in the tabernacle service, 1 Chr. 15:18, 21; 16:5. 5. A Levite, ancest...
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Jadau
[isbe] JADAU - ja'-do, ja-da'-u (yiddo, Kethibh; yadday, Qere the King James Version; but the Revised Version (British and American) IDDO): In Ezr 10:43, one of those who had married foreign wives. the Revised Version margin has "J...
[smith] (loving), one of the Bene-Nebo who had taken a foreign wife. (Ezra 10:43) (B.C. 459.)
[nave] JADAU Ezra 10:43
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JUEL
[isbe] JUEL - joo'-el ((1) Iouna; (2) Iouel: (1) 1 Esdras 9:34 = "Uel" in Ezr 10:34. (2) 1 Esdras 9:35 = "Joel" in Ezr 10:43.
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JOEL (1)
[isbe] JOEL (1) - jo'-el (yo'el, popularly interpreted as "Yahweh is God"; but see HPN, 153; BDB, 222a): (1) The firstborn of Samuel (1 Sam 8:2; 1 Ch 6:33 (Hebrew 18), and supplied in the Revised Version (British and American) of 1...
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IDDO
[isbe] IDDO - id'-o: (1) ('iddo (?[~'adhadh, "to be strong"), "hap," "happy" (?), Ezr 8:17): The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, said to be one o...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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GENEALOGY, 1-7
[isbe] GENEALOGY, 1-7 - je-na-al'-o-ji, jen-a-al'-o-ji: 1. Definition 2. Biblical References 3. Importance of Genealogies 4. Their Historical Value 5. Principles of Interpretation 6. Principles of Compilation 7. Sources 8. Principa...
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ESDRAS, THE FIRST BOOK OF
[isbe] ESDRAS, THE FIRST BOOK OF - ez'-dras, es'-dras: 1. Name 2. Contents 3. Relation to Chronicles, Ezra, Nehemiah 4. Versions 5. Date and Authorship LITERATURE 1. Name: In some of the Greek uncials (Codex Vaticanus, etc.) of the...
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EDOS
[isbe] EDOS - e'-dos (Edais; the King James Version Edes): One who agreed to put away his foreign wife (1 Esdras 9:35); called Iddo, the King James Version "Jadan," in Ezr 10:43.
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Covenant
[ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
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BENAIAH
[isbe] BENAIAH - be-na'-ya, be-ni'-a (benayah, benayahu, "Yahweh has built." Compare HPN, 182, 265, 268): (1) Benaiah, the son of Jehoiada of Kabzeel (compare Josh 15:21), was a man of "mighty deeds" and was more honorable than any...
[smith] (made by the Lord). The son of Jehoiada the chief priest, (1Â Chronicles 27:5) of the tribe of Levi, though a native of Kabzeel, (2Â Samuel 23:20) set by David, (1Â Chronicles 11:25) over his body-guard. (2Â Samuel 8...
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BANAIAS
[isbe] BANAIAS - ban-a-i'-as (Banaias; 1 Esdras 9:35 = Benaiah (Ezr 10:43)): Banaias put away his "strange wife."
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BACCHURUS
[isbe] BACCHURUS - ba-ka'-rus: Bakchouros: One of the "holy singers" who put away his "strange wife" (1 Esdras 9:24). Omitted in Ezr 10.
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AZAELUS
[isbe] AZAELUS - az-a-e'-lus (B, Azaelos; A, Azael; omitted in Ezr 10): Azaelus, son of Ezora, put away his "strange wife" (1 Esdras 9:34).
Arts

Questions

- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
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Resources/Books

Expository Notes on the Bible (Constable)
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Israelite men could marry women from distant conquered cities taken as prisoners of war provided they did not already have a wife. Such a woman had to shave her head and cut her nails. These were rituals of purification custo...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The title in the English text comes from the main character in the second part of the book (chapters 7-10). In the Septuagint translation this book also bore the name of Ezra or Esdras, the Greek transliteration of "Ezra.""Ez...
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Due to the ancient tradition that the same writer composed both parts of the book (chapters 1-6 and 7-10), many scholars believe Ezra produced all of it.5A passage in the Talmud credits Ezra with the authorship of Ezra-Nehemi...
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The earliest historical reference in Ezra is to the decree of Cyrus that he issued in his first year on the throne (1:1), 538 B.C.12The latest historical reference was just prior to Nehemiah's first trip to Jerusalem (4:21-23...
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I. The first return under Sheshbazzar chs. 1-6A. The return from Babylon chs. 1-21. The edict of Cyrus and its consequences ch. 12. The exiles who returned ch. 2B. The rebuilding of the temple chs. 3-61. The beginning of cons...
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The Assyrian government encouraged its residents to move to Israel and to settle there after the fall of the Northern Kingdom in 722 B.C. This was official government policy during the reigns of the Assyrian kings Esarhaddon ...
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"When he [the writer] discussed the problems of the building of the temple in 4:1-5, it reminded him of later similar troubles with the rebuilding of the wall of Jerusalem, and so 4:6-23 has been inserted, almost parenthetica...
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In 458 B.C. God moved Ezra, a Jewish priest and scribe who was living in Babylon, to lead another group of exiles back to Judah. In Jerusalem Ezra's ministry consisted primarily of leading the people to return to observance o...
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The immigrants assembled on the banks of the Ahava waterway that flowed through the district of Babylon that bore the same name. The site is presently unknown.". . . Babylonia was crisscrossed by a network of irrigation canal...
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The Mosaic Law strictly forbade intermarriage with the native Canaanites (Exod. 34:11-16; Deut. 7:1-5). Furthermore intermarriage with other non-Israelites had resulted in tragic consequences in Israel's earlier history (cf. ...
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The writer did not list Shecaniah among those who had married foreign wives (cf. 10:18-44). He appears to have been another faithful Jew like Ezra. The present situation distressed him. He too identified himself with the unfa...
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Nehemiah confronted this problem as Ezra had several years earlier (Ezra 9-10). The text records only Nehemiah's words to the people, but since we know what kind of person he was we can safely assume that he followed up his w...
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The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
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5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
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The title of this book is the name of its writer, as is true of all the prophetical books of the Old Testament.We know little about Joel, whose name means "Yahweh is God."He was the son of Pethuel, who does not appear to have...
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Malachi was one of the three post-exilic writing prophets along with Haggai and Zechariah, and he was quite certainly the last one chronologically, even though we cannot be dogmatic about a date for his writing.The first grou...
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"The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...