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Texts -- Galatians 5:21 (NET)
Pericope
NET
- Gal 5:13-26 -- Practice Love
Bible Dictionary
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Envy
[isbe] ENVY - en'-vi (qin'ah; zelos, phthonos): "Envy," from Latin in, "against," and video, "to look," "to look with ill-will," etc., toward another, is an evil strongly condemned in both the Old Testament and the New Testament. I...
[nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...
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Homicide
[nave] HOMICIDE. Accidental Ex. 21:13, 28-32; Num. 35:11-15, 22-28, 32 Deut. 4:41-43; 19:1-10. Josh. 20:1-9 Felonious or Murder: Gen. 4:9-11 v. 12.; Gen. 9:5, 6; Gen. 49:7; Ex. 20:13 Deut. 5:17; Rom. 13:9. Ex. 21:29-32; Num. 35...
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Judaism
[nave] JUDAISM 1. The religion of the Jews. To yield place to the Gospel, Matt. 3:8, 9; 5:17-19, 21-44; 9:16, 17. 2. A corrupt form of Christianity, Acts 15:1; 21:20-25; Gal. 3-6. See: Teachers, False.
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Heaven
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
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Drunkeess
[nave] DRUNKEESS See: TemperanceDeut. 21:20, 21; Deut. 29:19-21; 1 Sam. 1:14; Psa. 69:12; Prov. 20:1; Prov. 21:17; Prov. 23:20, 21, 29-35; Prov. 31:4-7; Isa. 5:11, 12, 22; Isa. 19:14; Isa. 24:9, 11; Isa. 28:1, 3, 7, 8; Isa. 56:12; ...
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Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
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Kingdom of God
[nave] KINGDOM OF GOD Matt. 12:28; 19:24; 21:31, 43; Mark 1:15; 4:11, 26, 30; 9:1, 47; 10:14, 15, 23, 24, 25; 12:34; 14:25; 15:43; Luke 4:43; 6:20; 7:28; 8:1, 10; 9:2, 11, 27, 60, 62; 10:9, 11; 11:20; 13:18, 20, 28, 29; 14:15; 16:1...
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Flesh
[nave] FLESH. Figurative Fruits of, Gal. 5:19-21. Symbolical: Body of Christ symbolized by the bread of the holy eucharist, John 6:51-63.
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Lasciviousness
[nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...
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Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Malice
[nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...
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Crime
[nave] CRIME. Partial Lists of Ezek. 22:8-12, 27-30; Hos. 4:1, 2; Matt. 15:19 Mark 7:21, 22. Rom. 1:24, 29-32; Rom. 3:14-18; Rom. 13:9; 1 Cor. 5:11; Gal. 5:19-21 See under terms by which various crimes are known, Adultery; Arson;...
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Amusements and Worldly Pleasures
[nave] AMUSEMENTS AND WORLDLY PLEASURES Belong to the works of the flesh, Gal. 5:19, 21; are transitory, Job 21:12, 13; Heb. 11:25; vain, Eccl. 2:11; choke the word of God in the heart, Luke 8:14; formed a part of idolatrous worshi...
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LIKE; LIKEN; LIKENESS; LIKING
[isbe] LIKE; LIKEN; LIKENESS; LIKING - lik, lik'-n, lik'-nes, lik'-ing: (1) As a noun, "like" in modern English is virtually obsolete, except in the phrase "and the like," which is not found in English Versions of the Bible. "The l...
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MAN, NATURAL
[isbe] MAN, NATURAL - nat'-u-ral, nach'-u-ral (psuchikos anthropos): Man as he is by nature, contrasted with man as he becomes by grace. This phrase is exclusively Pauline. I. Biblical Meaning. The classical passage in which it occ...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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EVIL
[isbe] EVIL - ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon): In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by t...
Arts
Questions
- As you know, the Greek word pharmakeia is found only a few places (Galatians 5:20; Revelation 9:21; 18:23) in the New Testament. Nevertheless, it refers to the use of drugs in the context of witchcraft, which is clearly conde...
- The passage you are looking for would be Galatians 5:16-26, where the "deeds of the flesh" are contrasted with the "fruit of the Spirit." Further, the text you referred to about "by their fruits you shall know them" would be ...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- In the book of Galatians, Paul uses the concept of justification by grace through faith apart from the works of the Law to teach sanctification by grace through faith. This is especially true with chapter 5. Paul is really no...
- The Christian community as a whole does not keep the Sabbath because it was a part of the legal requirements of the Law, and according to the New Testament the Christian today is not under such legal requirements like circumc...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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Even though God had spared Jehoshaphat's life in the battle, his close brush with death was the result of an unwise decision to help ungodly Ahab. A prophet rebuked him for this alliance (v. 2)."A Christian's attachment to Go...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
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Luke concluded his account of the Olivet Discourse with Jesus' exhortation to remain ready for what He had predicted. Jesus' words presupposed an interval before His coming, but He allowed that His coming might occur in the l...
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In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
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Probably the most distinctive impression one receives from this epistle is its severity. Paul wrote it with strong emotion, but he never let his emotions fog his argument. His dominant concern was for truth and its bearing on...
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I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
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The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
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3:15-16 Paul now turned to the objection that when God gave the Law He terminated justification by faith alone. He reminded his readers, with a human analogy, that even wills and contracts made between human beings remained i...
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Paul urged his readers to live unbound to the Law of Moses (5:1-12). He also warned them against using their liberty as a license to sin to prevent them from overreacting."The theme of love . . . informs all of Paul's exhorta...
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5:16 Walking by the Spirit means living moment by moment submissively trusting in the Holy Spirit rather than in self."Walk by the Spirit' means let your conduct be directed by the Spirit.'"183"To walk by the Spirit' means to...
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Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
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5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
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Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
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In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
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Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...