Advanced Commentary
Texts -- Genesis 10:14 (NET)
Pericope
NET
- Gen 10:1-32 -- The Table of Nations
Bible Dictionary
-
Philistines
[ebd] (Gen. 10:14, R.V.; but in A.V., "Philistim"), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other ...
[isbe] PHILISTINES - fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi): I. OLD TESTAMENT NOTICES 1. Race and Origin 2. Religion 3. Individual Philistines Mentioned 4. Title of Ruler and Circumcision 5. H...
[smith] (immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jere...
[nave] PHILISTINES Descendants of Mizraim, Gen. 10:14; 1 Chr. 1:12; Jer. 47:4; Amos 9:7. Called Cherethites, 1 Sam. 30:14-16; Ezek. 25:16; Zeph. 2:5; Casluhim, Gen. 10:14; 1 Chr. 1:12; Caphtorim, Jer. 47:4; Amos 9:7. Territory of...
-
Casluhim
[ebd] fortified, a people descended from Mizraim (Gen. 10:14; 1 Chr. 1:12). Their original seat was probably somewhere in Lower Egypt, along the sea-coast to the south border of Palestine.
[isbe] CASLUHIM - kas'-lu-him, kas-lu-him (kacluchim; Chasmonieim): The name of a people mentioned in Gen 10:14; 1 Ch 1:12 as descended from Mizraim. The parenthesis should probably follow Caphtorim. From them, it is said, sprang t...
[smith] (fortified), a Mizraite people or tribe. (Genesis 10:14; 1 Chronicles 1:12)
[nave] CASLUHIM, a people whose progenitor was a son of Mizraim, Gen. 10:14; 1 Chr. 1:12.
-
Ham
[ebd] warm, hot, and hence the south; also an Egyptian word meaning "black", the youngest son of Noah (Gen. 5:32; comp. 9:22,24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished w...
[nave] HAM 1. Son of Noah, Gen. 5:32; 9:18, 24; 1 Chr. 1:4. Provokes his father's wrath and is cursed by him, Gen. 9:18-27. His children, Gen. 10:6-20; 1 Chr. 1:8-16. 2. Patronymic of the descendants of Ham, 1 Chr. 4:40; Psa. 78...
-
SYRIANS
[isbe] SYRIANS - sir'-i-anz ('aram; Suroi; Assyrian Aramu, Arumu, Arimu): 1. Division of Aram 2. A Semitic Race 3. Syria and Israel 4. Under Nabateans and Palmyrenes 5. A Mixed Race, Semitic Type 6. Religion The terms "Syria" and "...
-
TABLE OF NATIONS
[isbe] TABLE OF NATIONS - || 1. The Table and Its Object 2. What It Includes and Excludes 3. Order of the Three Races 4. Extent of Each 5. Sons of Japheth 6. Sons and Descendants of Ham 7. Further Descendants of Ham 8. Sons of Shem...
-
TONGUES, CONFUSION OF
[isbe] TONGUES, CONFUSION OF - tungz: 1. The Narrative: According to Gen 11:1-9, at some time not very long after the Flood, "the whole earth was of one language and of one speech. And it came to pass, as they journeyed east" (the ...
-
PENTATEUCH, 3
[isbe] PENTATEUCH, 3 - III. Some Literary Points. 1. Style of Legislation: No general estimate of the Pentateuch as literature can or need be attempted. Probably most readers are fully sensible to its literary beauties. Anybody who...
-
SEVENTY DISCIPLES
[isbe] SEVENTY DISCIPLES - The account of the designation and mission of these is found only in Luke 10. Some have therefore sought to maintain that we have here only a confused variant of the appointment of the Twelve; but this is...
-
PHILISTIM
[isbe] PHILISTIM - fi-lis'-tim, fil'-is-tim (pelishtim (Gen 10:14, the King James Version)). See PHILISTINES.
-
UZ (1)
[isbe] UZ (1) - uz (uts 'erets uts; Os, Ox, Ausitis): Biblical Data: (1) In Gen 10:23 Uz is the oldest son of Aram and grandson of Shem, while in 1 Ch 1:17 Uz is the son of Shem. Septuagint inserts a passage which supplies this lac...
-
SEMITES, SEMITIC RELIGION
[isbe] SEMITES, SEMITIC RELIGION - sem'-its, sem-it'-ik, 1. Biblical References 2. The Five Sons of Shem 3. Original Home of the Semites 4. Confusion with Other Races 5. Reliability of Genesis 10 6. Semitic Languages 7. Semitic Rel...
-
PERIZZITE
[isbe] PERIZZITE - per'-i-zit, pe-riz'-it (perizzi; Pherezaios): Signifies "a villager," and so corresponds with the Egyptian fellah. Hence, the Perizzite is not included among the sons of Canaan in Gen 10, and is also coupled with...
-
PATHROS
[smith] (region of the south), a part of Egypt, and a Mizraite tribe whose people were called Pathrusim. In the list of the Mizraites the Pathrusim occur after the Naphtuhim and before the Caluhim; the latter being followed by the no...
-
Egyptians
[nave] EGYPTIANS Descendants of the Mizraim, Gen. 10:6, 13, 14. Wisdom of, 1 Kin. 4:30. The art of embalming the dead practiced by, Gen. 50:2, 3, 26. Hospitality of, to Abraham, Gen. 12:10-20. Slaves bought by, Gen. 37:36. Opp...
-
Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
-
Pathrusim
[nave] PATHRUSIM, a descendant of Mizraim and ancestor of the Philistines, Gen. 10:14; 1 Chr. 1:12.
-
Earth
[nave] EARTH Primitive condition of, Gen. 1:2, 6, 7; Job 26:7; Psa. 104:5-9; Jer. 4:23. Design of, Isa. 45:18. Ancient notions concerning, 1 Sam. 2:8; Job 9:6; Rev. 7:1. Cursed of God, Gen. 3:17, 18; Rom. 8:19-22. Circle of, Is...
-
Dispersion
[nave] DISPERSION Of the descendants of Noah, Gen. 10. After building the tower of Babel, Gen. 11:1-9; Deut. 32:8. Of the Jews, foretold, Jer. 16:15; 24:9; John 7:35.
-
PELISHTIM
[isbe] PELISHTIM - pel'-ish-tim, pe-lish'-tim (pelishtim (the Revised Version margin of Gen 10:14)). See PHILISTINES.
-
Caphtorim
[nave] CAPHTORIM, people of Caphtor, Gen. 10:14; 1 Chr. 1:12; Deut. 2:23; Jer. 47:4; Amos 9:7.
Arts
Questions
- You will notice that the birth order of Noah's sons is given in 9:18: Shem, Ham, and Japheth. Now, in chapter 10, Moses traces the descendants of these sons in reverse order: Japheth (10:2ff.); Ham (10:6ff.); and Shem (10:2...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
-
The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
-
Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
-
The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
-
Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
-
This chapter gives in some detail the distribution of Noah's descendants over the earth after the Flood (cf. 9:18-19).This fourth toledotsection (10:1-11:9) brings the inspired record of primeval events to a climax and provid...
-
This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
-
The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
-
"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
-
One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
-
"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
-
12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
-
The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
-
This section contains a list of the individuals in Jacob's family about the time he moved to Egypt. As in chapter 31, where he left Paddan-aram, this move was also difficult for Jacob. Moses recorded a total of 70 persons (v....
-
Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
-
We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
-
The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
-
Moses described the border of the land from south (vv. 3-5) to west (v. 6) to north (vv. 7-9) to east (v. 12). This boundary encompassed the territory the people would divide among the nine and one-half tribes. This was not t...
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
-
29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
-
This chapter consists of prose (vv. 1-3a, 10-25a) and poetic sections (vv. 3b-9, 25b-36). Ezekiel composed the poetic parts in the traditional qinahor funeral dirge rhythm."Many feel that the vividness of detail of this chapt...
-
The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
-
10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
-
"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
-
17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...