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Texts -- Genesis 11:1-3 (NET)
Pericope
NET
- Gen 11:1-9 -- The Dispersion of the Nations at Babel
Bible Dictionary
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TONGUES, CONFUSION OF
[ebd] at Babel, the cause of the early separation of mankind and their division into nations. The descendants of Noah built a tower to prevent their dispersion; but God "confounded their language" (Gen. 11:1-8), and they were scat...
[isbe] TONGUES, CONFUSION OF - tungz: 1. The Narrative: According to Gen 11:1-9, at some time not very long after the Flood, "the whole earth was of one language and of one speech. And it came to pass, as they journeyed east" (the ...
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Earth
[ebd] (1.) In the sense of soil or ground, the translation of the word adamah'. In Gen. 9:20 "husbandman" is literally "man of the ground or earth." Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules' burden ...
[nave] EARTH Primitive condition of, Gen. 1:2, 6, 7; Job 26:7; Psa. 104:5-9; Jer. 4:23. Design of, Isa. 45:18. Ancient notions concerning, 1 Sam. 2:8; Job 9:6; Rev. 7:1. Cursed of God, Gen. 3:17, 18; Rom. 8:19-22. Circle of, Is...
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BABEL, TOWER OF
[ebd] the name given to the tower which the primitive fathers of our race built in the land of Shinar after the Deluge (Gen. 11:1-9). Their object in building this tower was probably that it might be seen as a rallying-point in th...
[isbe] BABEL, TOWER OF - This expression does not occur in the Old Testament, but is used popularly for the tower mighdol built by the inhabitants of the world who, traveling in the East, built a city on the Plain of Shinar, with a...
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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Confusion
[nave] CONFUSION, of tongues, Gen. 11:1-9.
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Brick
[isbe] BRICK - (lebhenah): The ancient Egyptian word appears in the modern Egyptian Arabic toob. In Syria the sun-baked bricks are commonly called libn or lebin, from the same Semitic root as the Hebrew word. Bricks are mentioned o...
[smith] (Genesis 11:3) The brick in use among the Jews were much larger than with us, being usually from 12 to 13 inches square and 3 1/2 inches thick; they thus possess more of the character of tiles. (Ezekiel 4:1) The Israelites, i...
[nave] BRICK Used in building: Babel, Gen. 11:3; cities in Egypt, Ex. 1:11, 14; houses, Isa. 9:10; altars, Isa. 65:3. Made by Israelites, Ex. 5:7-19; 2 Sam. 12:31; Jer. 43:9; Nah. 3:14.
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Dispersion
[nave] DISPERSION Of the descendants of Noah, Gen. 10. After building the tower of Babel, Gen. 11:1-9; Deut. 32:8. Of the Jews, foretold, Jer. 16:15; 24:9; John 7:35.
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ARCHITECTURE
[isbe] ARCHITECTURE - ar'-ki-tek-tur: I. GENERAL HISTORY 1. Plans, Estimates and Measuring 2. Old Testament References II. TEMPLE AND PALACE OF SOLOMON 1. Construction and Materials 2. Style 3. Facts 4. Phoenician Designers III. CO...
[smith] The book of (Genesis 4:17,20,22) appears to divide mankind into two great characteristic sections, viz., the "dwellers in tents" and the "dwellers in cities." To the race of Shem is attributed (Genesis 10:11,12,22; 11:2-9) th...
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LOT (1)
[isbe] LOT (1) - lot: I. Personality. The man who bore the name Lot (lot; Lot) is mentioned for the first time in Gen 11:27, at the beginning of that section of Genesis which is entitled "the generations of Terah." After Terah's 3 ...
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OMNIPRESENCE
[isbe] OMNIPRESENCE - om-ni-prez'-ens: 1. Non-Occurrence of the Term in Scripture: Neither the noun "omnipresence" nor adjective "omnipresent" occurs in Scripture, but the idea that God is everywhere present is throughout presuppos...
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TABLE OF NATIONS
[isbe] TABLE OF NATIONS - || 1. The Table and Its Object 2. What It Includes and Excludes 3. Order of the Three Races 4. Extent of Each 5. Sons of Japheth 6. Sons and Descendants of Ham 7. Further Descendants of Ham 8. Sons of Shem...
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TERAH (1)
[isbe] TERAH (1) - te'-ra (terach; Septuagint Tharra, or (with New Testament) Thara; on the name see especially HDB, under the word): The son of Nahor and father of Abraham, Nahor and Haran (Gen 11:24 f). At Abraham's birth Terah w...
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Babel
[nave] BABEL, a city in the plain of Shinar. Tower built, and tongues confused at, Gen. 11:1-9. See: Babylon.
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POETRY, HEBREW
[isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...
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Tower
[nave] TOWER Of Babel, Gen. 11:1-9. Of Edar, Gen. 35:21. Of Penuel, Judg. 8:8, 9, 17. Of Shechem, Judg. 9:46, 49. Of Meah, Neh. 3:1; 12:39. Of Hananeel, Neh. 3:1; 12:39; Jer. 31:38; Zech. 14:10. Of David, Song 4:4. Of Syene,...
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PELEG
[isbe] PELEG - pe'-leg (pelegh, "watercourse," "division"): A son of Eber, and brother of Joktan. The derivation of the name is given: "for in his days was the earth divided" (niphleghah) (Gen 10:25; compare Lk 3:35, the King James...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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Mortar
[ebd] (Heb. homer), cement of lime and sand (Gen. 11:3; Ex. 1:14); also potter's clay (Isa. 41:25; Nah. 3:14). Also Heb. 'aphar, usually rendered "dust," clay or mud used for cement in building (Lev. 14:42, 45). Mortar for pulveri...
[smith] (Genesis 11:3; Exodus 1:14; Leviticus 14:42,45; Isaiah 41:25; Ezekiel 13:10,11,14,15; 22:28; Nehemiah 3:14) The various compacting substances used in Oriental buildings appear to be -- Bitumen, as in the Babylonian structure...
[nave] MORTAR 1. An instrument for pulverizing grains, Num. 11:8; Prov. 27:22. See: Grinding; Mill. 2. A cement, Ex. 1:14. Bitumen or tar used as, in building tower of Babel, Gen. 11:3. Used to plaster houses, Lev. 14:42, 45. ...
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Language
[nave] LANGUAGE Unity of, Gen. 11:1, 6. Confusion of, Gen. 11:1-9; 10:5, 20, 31. Dialects of the Jews, Judg. 12:6; Matt. 26:73. Many spoken at Jerusalem, John 19:20; Acts 2:8-11. Speaking in unknown, in religious assemblies, fo...
Arts
Questions
- Comparatively little. Sodom was a small but populous country, and according to Josephus (Antiquities, chapter 9, book 1) was rich and flourishing, with five kings controlling its affairs and with a certain degree of ancient c...
- If you have not read Dan Wallace's outstanding article, What is the Head Covering in 1 Corinthians 11 and Does It Apply to Us Today? I would encourage you to do so. You'll find it in the "Prof's Soapbox" section on our web si...
- Thanks for your question about the use of the unity candle. To be honest with you, I am not sure of the origins of this tradition. If it's origins are that distant and unknown, I doubt that it is worth the effort for us to ...
- The Bible does not give us a specific answer to why people are different color, the following information from The Bible Has the Answer by Henry M. Morris and Martin E. Clark will add some insight on this issue. Question:...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded date back to the creation of the world.Many Christians believe the earth is millions of years old. They base this belief on the statements of scientists and understand Scripture in the light of these state...
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious prese...
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"2:1-3 echoes 1:1 by introducing the same phrases but in reverse order: he created,' God,' heavens and earth' reappear as heavens and earth' (2:1) God' (2:2), created' (2:3). This chiastic pattern brings the section to a neat...
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Verse 22 shows that man's happiness (good) does not consist in his being likeGod as much as it depends on his being withGod (cf. Ps. 16:11).221"Like one of us"may mean like heavenly beings (God and the angels; cf. 1:26).222Ch...
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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This chapter gives in some detail the distribution of Noah's descendants over the earth after the Flood (cf. 9:18-19).This fourth toledotsection (10:1-11:9) brings the inspired record of primeval events to a climax and provid...
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This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
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The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage.361AAll the earth had one language (v. 1)Bthere (v. 2)C o...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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This chapter records how Abram, though threatened with major conflict with Lot because of their herdsmen's strife, magnanimously gave his nephew his choice of what land he wanted. Lot took an area that was very fertile, thoug...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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We have here the same threefold division of animals that inhabit the land, sea, and air as the one that appears in the story of creation (Gen. 1:20-23)."It has long been recognized . . . that the order of the purity laws in L...
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The laws of purification begun in this chapter connect in principle with the preceding ones that deal with unclean food and animals. The defilement dealt with in this group (chs. 12-15) proceeded from the human body. Pollutio...
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Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
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The twelve tribes excluding the Levites camped in four groups of three tribes each on the tabernacle's four sides. The Levites camped on all four sides of the tabernacle but closer to the sanctuary than the other tribes (v. 1...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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14:1 A fool (Heb. nabal) is a person who does not take God into account as he goes about living and who is therefore morally insensitive (cf. 1 Sam. 25:25). He may or may not really be an atheist, but he lives as though there...
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29:10 The present storm reminded David of the inundation of the whole world in Noah's day. The Hebrew word for flood here occurs elsewhere in the Old Testament only in Genesis 6-11. As Yahweh ruled over His creation then, so ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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5:10 Speaking to the invading soldiers that He would use to judge Judah, the Lord instructed them to prune His vine (cf. Isa. 5:1-7). However, they were to leave a remnant (cf. v. 18). They were to take many branches away bec...
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Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
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4:1-2 The Lord instructed Ezekiel to construct a model of Jerusalem under siege. He was to build a model of the city using a clay brick (Heb. lebenah) to represent Jerusalem. The Hebrew word for "brick"describes both clay tab...
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1:1 The book opens with a synopsis of the first Jewish deportation in 605 B.C. (cf. 2 Kings 21:35; 2 Chron 28:2-3).25Daniel and his three friends were part of the nobles and royal families taken from Jerusalem as captives the...
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2:12 The Babylonians could expect distress because they had built their cities at the expense of the lives of their enemies. We speak of "blood money"as money obtained by making others suffer, even shedding their blood. Babyl...
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The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
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2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
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Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
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The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
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17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
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17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...
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18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
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18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...