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Texts -- Genesis 14:13 (NET)

Pericope

NET
- Gen 14:1-24 -- The Blessing of Victory for God's People
Bible Dictionary

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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
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Plain of Mamre
[ebd] (Gen. 13:18; 14:13; R.V., "oaks of Mamre;" marg., "terebinths"). (See MAMRE; TEIL-TREE.)
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PLAIN
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
[isbe] PLAIN - plan ((1) kikkar, "circle" "talent," or "round loaf"; (2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy"; (3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow"; (4) `...
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Mamre
[ebd] manliness. (1.) An Amoritish chief in alliance with Abraham (Gen. 14:13, 24). (2.) The name of the place in the neighbourhood of Hebron (q.v.) where Abraham dwelt (Gen. 23:17, 19; 35:27); called also in Authorized Version (1...
[isbe] MAMRE - mam'-re (mamre'; Septuagint Mambre): (1) In Gen 14:24 Mamre is mentioned as the name of one of Abraham's allies, who in 14:13 is described as the Amorite, brother of Eschcol and Aner. 1. Biblical Data: The name of th...
[smith] (strength, fatness) an ancient Amorite, who with his brothers, Eshcol and Aner, was in alliance with Abram, (Genesis 14:13,51) and under the shade of whose oak grove the patriarch dwelt in the interval between his residence a...
[nave] MAMRE 1. A plain near Hebron. Abraham resides in, Gen. 13:18; 14:13. Entertains three angels, and is promised a son, Gen. 18:1-15. Isaac dwells in, Gen. 35:27. 2. An Amorite and confederate of Abraham, Gen. 14:13, 24.
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT 1. Feast of. See: Purim. 2. The son of Haran. Accompanies Terah from Ur of the Chaldees to Haran, Gen. 11:31. Migrates with Abraham to the land of Canaan, Gen. 12:4. Accompanies Abraham to Egypt; returns with him to B...
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Hebrew
[ebd] a name applied to the Israelites in Scripture only by one who is a foreigner (Gen. 39:14, 17; 41:12, etc.), or by the Israelites when they speak of themselves to foreigners (40:15; Ex. 1:19), or when spoken of an contrasted ...
[nave] HEBREW A word supposed to be a corruption of the name of Eber, who was an ancestor of Abraham, Gen. 10:24; 11:14-26. See: Genealogy. Applied to Abraham, Gen. 14:13; and his descendants, Gen. 39:14; 40:15; 43:32; Ex. 2:6; D...
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Grove
[ebd] (1.) Heb. 'asherah, properly a wooden image, or a pillar representing Ashtoreth, a sensual Canaanitish goddess, probably usually set up in a grove (2 Kings 21:7; 23:4). In the Revised Version the word "Asherah" (q.v.) is int...
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Eshcol
[ebd] bunch; brave. (1.) A young Amoritish chief who joined Abraham in the recovery of Lot from the hands of Chedorlaomer (Gen. 14:13, 24). (2.) A valley in which the spies obtained a fine cluster of grapes (Num. 13:23, 24; "the b...
[smith] (cluster of grapes), brother of Mamre the Amorite and of Aner, and one of Abraham?s companions in his pursuit of the four kings who had carried off Lot. (Genesis 14:13,24) (B.C. 1912.).
[nave] ESHCOL 1. An Amorite, and ally of Abraham, Gen. 14:13, 24. 2. A valley or brook near Hebron, Num. 13:23, 24; 32:9; Deut. 1:24.
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CANAAN; CANAANITES
[isbe] CANAAN; CANAANITES - ka'-nan, ka'-nan-its (kena`an; Chanaan): 1. Geography 2. Meaning of the Name 3. The Results of Recent Excavations 4. History (1) Stone Age (2) Bronze Age (3) A Babylonian Province (4) Jerusalem Founded (...
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BABYLONIA
[isbe] BABYLONIA - bab-i-lo'-ni-a 1. Mounds 2. Explorations 3. Names 4. Semites 5. Sumerians 6. Home of the Semites 7. Immigration 8. Language 9. Script 10. Architecture 11. Art 12. Literature 13. Libraries 14. Personal Names 15. H...
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Aner
[ebd] a boy. (1.) A Canaanitish chief who joined his forces with those of Abraham in pursuit of Chedorlaomer (Gen. 14:13,24). (2.) A city of Manasseh given to the Levites of Kohath's family (1 Chr. 6:70).
[smith] one of the three Amorite chiefs of Hebron who aided Abraham in the pursuit after the four invading kings. (Genesis 14:13,24)
[nave] ANER 1. A Canaanite chief, Gen. 14:13, 24. 2. A Levitical city of Manasseh, 1 Chr. 6:70.
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Amorites
[isbe] AMORITES - am'-o-rits; Amorites ('emori, always in the singular like the Babylonian Amurru from which it is taken; Amorraioi): 1. Varying Use of the Name Explained 2. The Amorite Kingdom 3. Sihon's Conquest 4. Disappearance ...
[nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...
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Abraham
[isbe] ABRAHAM - a'-bra-ham: I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economi...
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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ASSEMBLIES, MASTERS OF
[isbe] ASSEMBLIES, MASTERS OF - a-sem'-bliz, (ba`ale 'acuppoth, Eccl 12:11): the American Revised Version, margin "collectors of sentences," thus Qimchi, Grotius and others. This has been variously interpreted. Tyler translates "ed...
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ARMY
[isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
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ARCHAEOLOGY; ARCHAEOLOGY AND CRITICISM
[isbe] ARCHAEOLOGY; ARCHAEOLOGY AND CRITICISM - ar-ke-ol'-o-ji, krit'-i-siz'-m: Archaeology, the science of antiquities, is in this article limited to the Biblical field, a field which has been variously delimited (De Wette, 1814, ...
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ANER (1)
[isbe] ANER (1) - a'-ner (`aner; Septuagint Aunan; Samaritan Pentateuch, `anram, "sprout," "waterfall"): One of the three "confederates" of Abraham in his pursuit after the four kings (Gen 14:13,14). Judging from the meanings of th...
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AMRAPHEL
[isbe] AMRAPHEL - am'-ra-fel, am-ra'-fel ('amraphel, or, perhaps better, 'ameraphel). 1. The Expedition Against Sodom and Gomorrah: This name, which is identified with that of the renowned Babylonian king Hammurabi (which see), is ...
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ALLIANCE
[ebd] a treaty between nations, or between individuals, for their mutual advantage. Abraham formed an alliance with some of the Canaanitish princes (Gen. 14:13), also with Abimelech (21:22-32). Joshua and the elders of Israel ente...
[isbe] ALLIANCE - a-li'-ans. 1. In the Patriarchal Stories: Frequent references are made to alliances between the patriarchs and foreigners. Abraham is reported to have had "confederates" among the chiefs of the Canaanites (Gen 14:...
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ADAM IN THE NEW TESTAMENT
[isbe] ADAM IN THE NEW TESTAMENT - (Adam): The name of Adam occurs nine times (in five different passages) in the New Testament, though several of these are purely incidental. I. Gospels. In Lk 3:38 the ancestry of Jesus Christ is ...
Arts

Questions

- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- It is held by the best authorities and by the Jews themselves that the name is derived from Heber, or Eber (which means "from the other side," or a sojourner, or immigrant). Heber was the son of Salah and the father of Peleg ...
- The New Testament indicates that the Jewish Christians held both days holy. Paul evidently preached in the synagogues on the Sabbath, but it was on the first day of the week that the Gentile Christians met to break bread (Act...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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A major significance of this literary unit is that it describes two more challenges to God's faithfulness and Abram's faith. So far Abram had had to contend with several barriers to God's fulfilling His promises to him. His w...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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As a Midianite, Jethro was a descendant of Abraham as was Amalek. Both were blood relatives of the Israelites. Nevertheless the attitudes of the Amalekites and Jethro were very different, though Midian as a nation was hostile...
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13:1-2 When the people arrived at Kadesh the Lord told them to go up and take possession of the land He had promised them (Deut. 1:19-21). Kadesh stood in the Desert of Zin, which was a section of the great Paran wilderness. ...
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Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...
Expositions Of Holy Scripture (Maclaren)
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The first characteristic of it is its continual wandering. This is the feature which the Epistle to the Hebrews marks as significant. There was no reason but his own choice why Abram should continue to journey, and prefer to ...
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Genesis 14:13This is a singular designation of Abram as The Hebrew.' Probably we have in its use here a trace of the customary epithet which he bore among the inhabitants of Canaan, and perhaps the presence of the name in thi...