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Texts -- Genesis 14:2 (NET)
Pericope
NET
- Gen 14:1-24 -- The Blessing of Victory for God's People
Bible Dictionary
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Shinab
[ebd] cooling, the king of Adamah, in the valley of Siddim, who with his confederates was conquered by Chedorlaomer (Gen. 14:2).
[isbe] SHINAB - shi'-nab shin'abh; Samaritan: shin'ar; Sennaar): King of ADMAH (which see). He is mentioned with Shemeber, king of Zeboiim; he was attacked by Chedorlaomer and his allies (Gen 14:2). The reading is very uncertain. I...
[smith] (splendor of the father , i.e. God), the king of Admah in the time of Abraham. (Genesis 14:2) (B.C. 1912.)
[nave] SHINAB, king of Admah, Gen. 14:2.
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Zoar
[ebd] small, a town on the east or south-east of the Dead Sea, to which Lot and his daughters fled from Sodom (Gen. 19:22, 23). It was originally called Bela (14:2, 8). It is referred to by the prophets Isaiah (15:5) and Jeremiah ...
[isbe] ZOAR - zo'-ar (tso`ar; the Septuagint usually Segor, Zogora): The name of the city to which Lot escaped from Sodom (Gen 19:20-23,30), previously mentioned in Gen 13:10; 14:2,8, where its former name is said to have been Bela...
[smith] (smallness), one of the most ancient cities of the land of Canaan. Its original name was BELA. (Genesis 14:2,8) It was in intimate connection with the cities of the "plain of Jordan" --Sodom, Gomorrah, Admah and Zeboiim, See ...
[nave] ZOAR A city of the Moabites, near the Jordan, Gen. 13:10. Territory of, Deut. 34:3; Isa. 15:5; Jer. 48:34. King of, fought against Chedorlaomer, Gen. 14:2, 8. Not destroyed with Sodom and Gomorrah, Gen. 19:20-23, 30.
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Birsha
[ebd] son of wickedness, a king of Gomorrah whom Abraham succoured in the invasion of Chedorlaomer (Gen. 14:2).
[isbe] BIRSHA - bur'-sha (birsha`): King of Gomorrah (Gen 14:2), who joined the league against Chedorlaomer. The name is probably corrupt; some have tried to explain it as beresha`, "with wickedness," a name purposely used by the w...
[smith] (son of godlessness), a king of Gomorrah. (Genesis 14:2)
[nave] BIRSHA, a king of Gomorrah, Gen. 14:2-10.
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Bera
[ebd] gift, or son of evil, king of Sodom at the time of the invasion of the four kings under Chedorlaomer (Gen. 14:2, 8, 17, 21).
[isbe] BERA - be'-ra (bera`, "gift"(?); compare HPN, 74 note): King of Sodom (Gen 14:2) who in the battle of Siddim was subdued by Chedorlaomer.
[smith] (son of evil) king of Sodom. (Genesis 14:2) also (Genesis 14:17,21)
[nave] BERA, king of Sodom, Gen. 14:2.
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Zeboim
[ebd] gazelles or roes. (1.) One of the "five cities of the plain" of Sodom, generally coupled with Admah (Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8). It had a king of its own (Shemeber), and was therefore a place of some importanc...
[smith] (gazelles). One of the five cities of the "plain" or circle of Jordan. It is mentioned in (Genesis 10:19; 14:2,8; 29:23; Hosea 11:8) in each, of which passages it is either coupled with Admah or placed next it in the lists -...
[nave] ZEBOIM 1. Called also Zeboiim. One of the cities in the valley of Siddim, Gen. 10:19; 14:2, 8; Deut. 29:23; Hos. 11:8. 2. A city and valley in Benjamin, 1 Sam. 13:18; Neh. 11:34.
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Bela
[ebd] a thing swallowed. (1.) A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot's intercession (Gen. 19:20,23). It is first mentioned in Gen. 1...
[smith] (destruction). One of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar, (Genesis 14:2; 19:22) [ZOAR] Son of Beor, who reigned over Edom in the city of Dinhabah, eight ge...
[nave] BELA 1. A city called also Zoar, Gen. 14:2, 8. 2. King of Edom, Gen. 36:32, 33; 1 Chr. 1:43, 44. 3. Son of Benjamin, Num. 26:38, 40; 1 Chr. 7:6, 7; 8:1, 3. Called Belah, Gen. 46:21. 4. Son of Azaz, 1 Chr. 5:8.
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Admah
[isbe] ADMAH - ad'-ma ('adhmah): From a root signifying red; one of the Cities of the Plain (Ciccar) (Gen 10:19; 14:2,8; Dt 29:23; Hos 11:8) upon which Abraham and Lot looked from the heights of Bethel; destroyed with Sodom and Gom...
[smith] (earthy, fortress), one of the "cities of the plain," always coupled with Zeboim. (Genesis 10:19; 14:2,8; 29:23; Hosea 11:8)
[nave] ADMAH, a city in the vale of Siddim, Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8.
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Shemeber
[ebd] soaring on high, the king of Zeboiim, who joined with the other kings in casting off the yoke of Chedorlaomer. After having been reconquered by him, he was rescued by Abraham (Gen. 14:2).
[isbe] SHEMEBER - shem-e'-ber, shem'-e-ber (shem'-ebher): The king of Zeboiim (Gen 14:2). See SHINAB.
[nave] SHEMEBER, king of Zeboim, Gen. 14:2.
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Gomorrah
[smith] (submersion), one of the five "cities of the plain" or "vale of Siddim" that under the irrespective kings joined battle there with Chedorlaomer (Genesis 14:2-8) and his allies by whom they were discomfited till Abraham came t...
[nave] GOMORRAH One of the "cities of the plain,'' Gen. 10:19; 13:10. Its king defeated by Chedorlaomer, Gen. 14:2, 8-11. Wickedness of, Gen. 18:20. Destroyed, Gen. 19:24-28; Deut. 29:23; 32:32; Isa. 1:9, 10; 13:19; Jer. 23:14; ...
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TIDAL
[ebd] (in the LXX. called "Thorgal"), styled the "king of nations" (Gen.14:1-9). Mentioned as Tudkhula on Arioch's brick (see facing page 139). Goyyim, translated "nations," is the country called Gutium, east of Tigris and north o...
[isbe] TIDAL - ti'-dal (tidh`al; Thalga, Thalgal, Codex E, Thargal): 1. The Name and Its Forms: Tidal is mentioned in Gen 14:1,9 in the account of the expedition of Chedorlaomer of Elam, with his allies, Amraphel of Shinar (Babylon...
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT 1. Feast of. See: Purim. 2. The son of Haran. Accompanies Terah from Ur of the Chaldees to Haran, Gen. 11:31. Migrates with Abraham to the land of Canaan, Gen. 12:4. Accompanies Abraham to Egypt; returns with him to B...
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Chedorlaomer
[isbe] CHEDORLAOMER - ked-or-la-o'-mer, ked-or-la'-omer (kedhorla`omer; Chodollogomor): 1. was He the Elamite King Kudur-lahgumal? 2. Kudur-lahgumal and the Babylonians 3. The Son of Eri-Ekua 4. Durmah-ilani, Tudhul(a) and Kudur-la...
[nave] CHEDORLAOMER, king of Elam, Gen. 14:1-16.
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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
[nave] SODOM, called also Sodoma. Situated in the plain of the Jordan, Gen. 13:10. The southeastern limit of the Canaanites, Gen. 10:19. Lot dwells at, Gen. 13:12. King of, joins other kings of the nations resisting the invasion ...
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LOT (1)
[isbe] LOT (1) - lot: I. Personality. The man who bore the name Lot (lot; Lot) is mentioned for the first time in Gen 11:27, at the beginning of that section of Genesis which is entitled "the generations of Terah." After Terah's 3 ...
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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KING; KINGDOM
[isbe] KING; KINGDOM - king'-dum: I. KING 1. Etymology and Definition 2. Earliest Kings 3. Biblical Signification of the Title II. KINGDOM 1. Israel's Theocracy 2. Period of Judges 3. Establishment of the Monarchy 4. Appointment of...
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ISRAEL, HISTORY OF, 1
[isbe] ISRAEL, HISTORY OF, 1 - INTRODUCTORY 1. Sources (1) The Old Testament (2) Josephus (3) The Monuments 2. Religious Character of the History I. ORIGINS OF ISRAEL IN PRE-MOSAIC TIMES 1. Original Home 2. Ethnographical Origin 3....
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ISRAEL, RELIGION OF, 1
[isbe] ISRAEL, RELIGION OF, 1 - || I. INTRODUCTION: HISTORICAL CONSIDERATION OF THE RELIGION OF ISRAEL II. HISTORICAL OUTLINE 1. Pre-Mosaic Religion of the Ancestors of Israel (1) The Traditional View (2) The Modern View (3) A High...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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SIDDIM, VALE OF
[isbe] SIDDIM, VALE OF - sid'-im, (`emeq ha-siddim; Septuagint he pharangx (or koilas) he haluke): The place mentioned in Gen 14:3-8 as being the scene of encounter between Chedorlaomer and his allies with the kings of Sodom, Gomor...
Arts
Questions
- The New Testament indicates that the Jewish Christians held both days holy. Paul evidently preached in the synagogues on the Sabbath, but it was on the first day of the week that the Gentile Christians met to break bread (Act...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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A powerful coalition of kings from Mesopotamia invaded Canaan and in the process took Lot captive. Abram retaliated with a surprise attack at night and recovered Lot and the possessions those kings had taken. Upon his return ...
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A major significance of this literary unit is that it describes two more challenges to God's faithfulness and Abram's faith. So far Abram had had to contend with several barriers to God's fulfilling His promises to him. His w...
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This section records an important decision Abram had to make after he returned victoriously from his battle with the Mesopotamian kings.14:17 The "valley of Shaveh"was near Jerusalem (the Salem of verse 18). It may have been ...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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As a Midianite, Jethro was a descendant of Abraham as was Amalek. Both were blood relatives of the Israelites. Nevertheless the attitudes of the Amalekites and Jethro were very different, though Midian as a nation was hostile...
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Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
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As previously, a series of messages assuring Israel's judgment (6:4-11:7) ends with assurance of future restoration. God would definitely bring devastating judgment on Israel, but His compassion for the nation and His promise...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...