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Texts -- Genesis 14:5 (NET)
Pericope
NET
- Gen 14:1-24 -- The Blessing of Victory for God's People
Bible Dictionary
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Rephaim
[ebd] lofty men; giants, (Gen. 14:5; 2 Sam. 21:16, 18, marg. A.V., Rapha, marg. R.V., Raphah; Deut. 3:13, R.V.; A.V., "giants"). The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are class...
[isbe] REPHAIM - ref'-a-im, re-fa'-im (repha'-im, from rapha', "a terrible one "hence "giant," in 1 Ch 20:4, yelidhe ha-rapha', "sons of the giant"; the King James Version, Rephaims): A race of aboriginal or early inhabitants East ...
[nave] REPHAIM 1. An ancient people of Palestine, of great stature, Gen. 14:5; 15:20; Deut. 2:11, 20; 3:11, 13; Josh. 12:4; 13:12; 17:15. 2. A valley. Boundary between Judah and Benjamin, Josh. 15:8; 18:16. Battle ground of David...
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Ashteroth Karnaim
[ebd] Ashteroth of the two horns, the abode of the Rephaim (Gen. 14:5). It may be identified with Ashtaroth preceding; called "Karnaim", i.e., the "two-horned" (the crescent moon). The Samaritan version renders the word by "Suname...
[smith] (Ashteroth of the two horns or peaks) a place of very great antiquity, the abode of the Rephaim. (Genesis 14:5) The name reappears but once, as Carnaim or Carnion, 1 Macc. 5:26,43,44; 2 Macc. 12:21,26, in "the land of Galaad....
[nave] ASHTEROTH KARNAIM, an ancient city of Palestine taken by Chedorlaomer, Gen. 14:5.
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Zamzummims
[ebd] a race of giants; "a people great, and many, and tall, as the Anakims" (Deut. 2:20, 21). They were overcome by the Ammonites, "who called them Zamzummims." They belonged to the Rephaim, and inhabited the country afterwards o...
[nave] ZAMZUMMIMS, called also Zuzims. A race of giants, Gen. 14:5; Deut. 2:20, 21.
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TIDAL
[ebd] (in the LXX. called "Thorgal"), styled the "king of nations" (Gen.14:1-9). Mentioned as Tudkhula on Arioch's brick (see facing page 139). Goyyim, translated "nations," is the country called Gutium, east of Tigris and north o...
[isbe] TIDAL - ti'-dal (tidh`al; Thalga, Thalgal, Codex E, Thargal): 1. The Name and Its Forms: Tidal is mentioned in Gen 14:1,9 in the account of the expedition of Chedorlaomer of Elam, with his allies, Amraphel of Shinar (Babylon...
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Abraham
[isbe] ABRAHAM - a'-bra-ham: I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economi...
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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Shaveh Kiriathaim
[smith] (plain of the double city), mentioned (Genesis 14:5) as the residence of the Emim at the time of Chedorlaomer?s incursion. Kiriathaim is named in the later history, though it has not been identified; and Shaveh Kiriathaim was...
[nave] SHAVEH KIRIATHAIM, a valley in Moab, Gen. 14:5.
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Chedorlaomer
[isbe] CHEDORLAOMER - ked-or-la-o'-mer, ked-or-la'-omer (kedhorla`omer; Chodollogomor): 1. was He the Elamite King Kudur-lahgumal? 2. Kudur-lahgumal and the Babylonians 3. The Son of Eri-Ekua 4. Durmah-ilani, Tudhul(a) and Kudur-la...
[nave] CHEDORLAOMER, king of Elam, Gen. 14:1-16.
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Ham
[smith] (hot; sunburnt). The name of one of the three sons of Noah, apparently the second in age. (B.C. 2448.) Of the history of Ham nothing is related except his irreverence to his father and the curse which that patriarch pronounc...
[nave] HAM 1. Son of Noah, Gen. 5:32; 9:18, 24; 1 Chr. 1:4. Provokes his father's wrath and is cursed by him, Gen. 9:18-27. His children, Gen. 10:6-20; 1 Chr. 1:8-16. 2. Patronymic of the descendants of Ham, 1 Chr. 4:40; Psa. 78...
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SHAVEH-KIRIATHAIM
[ebd] plain of Kirja-thaim where Chedorlaomer defeated the Emims, the original inhabitants (Gen. 14:5). Now Kureiyat, north of Dibon, in the land of Moab.
[isbe] SHAVEH-KIRIATHAIM - sha'-ve-kir-ya-tha'-im (shaweh qiryathayim; en Saue te polei): Here Chedorlaomer is said to have defeated the Emim (Gen 14:5). the Revised Version margin reads "the plain of Kiriathaim." If this rendering...
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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
[nave] SODOM, called also Sodoma. Situated in the plain of the Jordan, Gen. 13:10. The southeastern limit of the Canaanites, Gen. 10:19. Lot dwells at, Gen. 13:12. King of, joins other kings of the nations resisting the invasion ...
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Bashan
[ebd] light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates "smote the Rephaim in Ashteroth," where Og the king of Bashan had his residence. At the time of Israel's entrance into the Pro...
[nave] BASHAN A region E. of the Jordan and N. of Arnon, Gen. 14:5. Og, king of, Josh. 13:12. Allotted to the two and one half tribes, which had their possession E. of the Jordan, Num. 32:33; Deut. 3:10-14; Josh. 12:4-6; 13:29-31...
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Emims
[ebd] terrors, a warlike tribe of giants who were defeated by Chedorlaomer and his allies in the plain of Kiriathaim. In the time of Abraham they occupied the country east of Jordan, afterwards the land of the Moabites (Gen. 14:5;...
[nave] EMIMS, a race of giants, Gen. 14:5; Deut. 2:10, 11.
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT 1. Feast of. See: Purim. 2. The son of Haran. Accompanies Terah from Ur of the Chaldees to Haran, Gen. 11:31. Migrates with Abraham to the land of Canaan, Gen. 12:4. Accompanies Abraham to Egypt; returns with him to B...
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PALESTINE, 1
[isbe] PALESTINE, 1 - pal'-es-tin (pelesheth; Phulistieim, Allophuloi; the King James Version Joel 3:4 (the Revised Version (British and American) "Philistia"), "Palestina"; the King James Version Ex 15:14; Isa 14:29,31; compare Ps...
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PENTATEUCH, 3
[isbe] PENTATEUCH, 3 - III. Some Literary Points. 1. Style of Legislation: No general estimate of the Pentateuch as literature can or need be attempted. Probably most readers are fully sensible to its literary beauties. Anybody who...
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ISRAEL, HISTORY OF, 1
[isbe] ISRAEL, HISTORY OF, 1 - INTRODUCTORY 1. Sources (1) The Old Testament (2) Josephus (3) The Monuments 2. Religious Character of the History I. ORIGINS OF ISRAEL IN PRE-MOSAIC TIMES 1. Original Home 2. Ethnographical Origin 3....
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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LOT (1)
[isbe] LOT (1) - lot: I. Personality. The man who bore the name Lot (lot; Lot) is mentioned for the first time in Gen 11:27, at the beginning of that section of Genesis which is entitled "the generations of Terah." After Terah's 3 ...
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KIRIATHAIM
[isbe] KIRIATHAIM - kir-i-aitha'-im (qiryathaym, "two cities"; the King James Version, Kirjathaim): (1) A city in the uplands of Moab formerly held by Sihon, and given by Moses to Reuben, who is said to have fortified it (Nu 32:37;...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
Arts
Questions
- The New Testament indicates that the Jewish Christians held both days holy. Paul evidently preached in the synagogues on the Sabbath, but it was on the first day of the week that the Gentile Christians met to break bread (Act...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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A major significance of this literary unit is that it describes two more challenges to God's faithfulness and Abram's faith. So far Abram had had to contend with several barriers to God's fulfilling His promises to him. His w...
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Abram asked God to strengthen his faith. In response Yahweh promised to give the patriarch innumerable descendants. This led Abram to request some further assurance that God would indeed do what He promised. God graciously ob...
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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God prevented Isaac from leaving the Promised Land and renewed the covenant with him, but then He had to protect Rebekah when Isaac lied about his relationship with her to Abimelech."In the short span of one chapter, the writ...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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As a Midianite, Jethro was a descendant of Abraham as was Amalek. Both were blood relatives of the Israelites. Nevertheless the attitudes of the Amalekites and Jethro were very different, though Midian as a nation was hostile...
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Micah gathered some of his neighbors and pursued the Danites hoping to force them to return what they had taken from him. However the Danites proved stronger than he anticipated, and he had to withdraw without a fight (cf. Ge...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
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"The present vv, 3:4-9, form six strophes, each of which divides . . . roughly into half. The two halves of the strophes balance one another; for the second part of the v provides a development of the first part (vv 4, 5, 7),...