Advanced Commentary

Texts -- Genesis 18:7-33 (NET)

Context
18:7 Then Abraham ran to the herd and chose a fine , tender calf , and gave it to a servant , who quickly prepared it. 18:8 Abraham then took some curds and milk , along with the calf that had been prepared , and placed the food before them. They ate while he was standing near them under a tree . 18:9 Then they asked him, “Where is Sarah your wife ?” He replied , “There, in the tent .” 18:10 One of them said , “I will surely return to you when the season comes round again, and your wife Sarah will have a son !” (Now Sarah was listening at the entrance to the tent , not far behind him . 18:11 Abraham and Sarah were old and advancing in years ; Sarah had long since passed menopause .) 18:12 So Sarah laughed to herself , thinking , “After I am worn out will I have pleasure , especially when my husband is old too?” 18:13 The Lord said to Abraham , “Why did Sarah laugh and say , ‘Will I really have a child when I am old ?’ 18:14 Is anything impossible for the Lord ? I will return to you when the season comes round again and Sarah will have a son .” 18:15 Then Sarah lied , saying , “I did not laugh ,” because she was afraid . But the Lord said , “No ! You did laugh .”
Abraham Pleads for Sodom
18:16 When the men got up to leave, they looked out over Sodom . (Now Abraham was walking with them to see them on their way .) 18:17 Then the Lord said , “Should I hide from Abraham what I am about to do ? 18:18 After all, Abraham will surely become a great and powerful nation , and all the nations on the earth will pronounce blessings on one another using his name. 18:19 I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just . Then the Lord will give to Abraham what he promised him.” 18:20 So the Lord said , “The outcry against Sodom and Gomorrah is so great and their sin so blatant 18:21 that I must go down and see if they are as wicked as the outcry suggests . If not , I want to know .” 18:22 The two men turned and headed toward Sodom , but Abraham was still standing before the Lord . 18:23 Abraham approached and said , “Will you sweep away the godly along with the wicked ? 18:24 What if there are fifty godly people in the city ? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? 18:25 Far be it from you to do such a thing – to kill the godly with the wicked , treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right ?” 18:26 So the Lord replied , “If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake .” 18:27 Then Abraham asked , “Since I have undertaken to speak to the Lord (although I am but dust and ashes ), 18:28 what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?” He replied , “I will not destroy it if I find forty-five there .” 18:29 Abraham spoke to him again , “What if forty are found there ?” He replied , “I will not do it for the sake of the forty .” 18:30 Then Abraham said , “May the Lord not be angry so that I may speak ! What if thirty are found there ?” He replied , “I will not do it if I find thirty there .” 18:31 Abraham said , “Since I have undertaken to speak to the Lord , what if only twenty are found there ?” He replied , “I will not destroy it for the sake of the twenty .” 18:32 Finally Abraham said , “May the Lord not be angry so that I may speak just once more. What if ten are found there ?” He replied , “I will not destroy it for the sake of the ten .” 18:33 The Lord went on his way when he had finished speaking to Abraham . Then Abraham returned home .

Pericope

NET

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Gen 18:19] Father Of All, Thy Care We Bless
  • [Gen 18:25] Whate’er My God Ordains Is Right

Questions

Sermon Illustrations

OT Theophanies; Genesis 13-20; Twelve Tests of Abraham

Resources/Books

Expository Notes on the Bible (Constable)

  • The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
  • Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
  • The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
  • The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
  • "The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
  • "These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
  • 12:1 This section begins with a wawdisjunctive in the Hebrew text translated "Now"in the NASB. It introduces an independent circumstantial clause (cf. 1:2). Probably the revelation in view happened in Ur. The NIV captures thi...
  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • The Lord confirmed His covenant with Abram by commanding him to circumcise all the males in his household. Circumcision thereby became the physical demonstration (sign) of the obedient faith of Abram and his descendants.510Go...
  • Chapters 18 and 19 constitute one integrated story, but we shall consider it section by section. Like the Flood story, it has a chiastic structure this time focusing on the announcement of the destruction of Sodom (19:12-13)....
  • After God reviewed the reasons for sharing His plans for the destruction of Sodom with Abraham, He told the patriarch that He was about to investigate the wicked condition of that city. This news moved Abraham to ask God to b...
  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • The writer composed chapter 20 as another chiasm with the focal point being Abimelech warning his servants (v. 8). Two dialogues dominate the story: the one between God and Abimelech (vv. 3-7) and the one between Abimelech an...
  • The emphasis in this brief section is on the faithfulness and power of God in keeping His promise and providing an heir miraculously through Sarah (17:16; 18:14). Note the threefold repetition of "as He had said,""as He had p...
  • In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
  • Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
  • A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
  • God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
  • Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
  • The food Gideon offered his visitor was what a person would normally set before a guest one wished to honor in a special way in that culture. The Angel directed Gideon to place the food on the rock as though it was a sacrific...
  • The Angel of the Lord again appeared (cf. 6:11). This time He announced to a barren Danite woman that she would bear a son (cf. Gen. 16:11; Luke 1:26-38). Samson's birth by a barren woman indicated God's supernatural provisio...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The Hebrew word used to describe Samuel in verse 1 (naar) elsewhere refers to a young teenager (cf. 17:33). Consequently we should probably think of a boy in his early teens as we read this section. At this time in Israel's h...
  • Why did God take the life of this child since its parents sinned?"That the child should be punished for what David did seems wrong. We need to remind ourselves, however, that even today innocent children suffer from the thing...
  • In his prayer Solomon explained the significance of God's coming to indwell His temple. God had come to empower, to have fellowship, and to judge if necessary. God was present among His people, and He would hear their prayers...
  • Asaph concluded by praising God publicly and in song for judging His enemies. The horns symbolize strength, and they picture animals. Israel's enemies would lose their strength, but God's people would grow stronger. God may b...
  • 105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
  • The two ways (paths) introduced in 1:7 stretch out before the reader (cf. Matt. 7:13-14). In this section Solomon spoke to his son guiding him into God's way. "My son"was and is a customary way of addressing a disciple."It de...
  • Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely, Babylonian captivity (cf. 39:6). He encouraged them by pointing to the sufficiency of their God. Since the creator knows ...
  • The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
  • God had not forgotten Israel. Even though He would leave her for a time, He would regather all her children from all over the world to Himself. Therefore she should continue to trust in Him.49:14 Having heard the promises tha...
  • The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
  • This prophecy continues the emphasis on judgment from the previous one and stresses the irrevocability of Jerusalem's destruction (cf. Jer. 7:16; 15:1-4).14:12-14 The Lord spoke to Ezekiel again. He revealed that Jerusalem's ...
  • 16:44-47 Other people would quote the proverb, "Like mother, like daughter,"in regard to Jerusalem. She was like her Hittite "mother"who was also idolatrous and selfish. And she was like her older (larger) sister, Samaria, an...
  • 29:17 Ezekiel received another message from the Lord about Egypt's judgment in 571 B.C. (on his New Year's day). This was probably the second to the last recorded prophecy of Ezekiel, and the prophet would have been about 50 ...
  • 2:17-18 Daniel informed his three friends of the situation so they could pray together about it (cf. Phil. 4:6-7)."It is the first instance of united prayer recorded in Scripture; and the fact that these children of the capti...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • 2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • 1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
  • Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
  • The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
  • The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
  • 14:22 There were two members of the Twelve named Judas. The one who voiced this question was Judas the son or brother of James (Luke 6:16; Acts 1:13). He is probably the same man as Thaddaeus (cf. Matt. 10:2-4; Mark 3:16-19)....
  • Jesus proceeded to expound further on some of the themes that He had introduced in His teaching on the vine and the branches (vv. 1-8). The subject moves generally from the believing disciple's relationship with God to his or...
  • The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
  • 13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
  • 5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
  • Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...

Expositions Of Holy Scripture (Maclaren)

  • Genesis 18:16-33The first verse of this chapter says that the Lord appeared' unto Abraham, and then proceeds to tell that three men stood over against him,' thus indicating that these were, collectively, the manifestation of ...
  • Genesis 18:16-33We have seen that the fruit of Abraham's faith was God's entrance into close covenant relations with him; or, as James puts it, It was reckoned unto him for righteousness; and he was called the friend of God.'...
  • These extended over centuries, the whole history of which is summed up in two words: death and growth. The calm years glided on, and the shepherds in Goshen had the happiness of having no annals. All that needed to be recorde...
Back to Commentary Page


created in 0.06 seconds
powered by
bible.org - YLSA