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Texts -- Genesis 25:1-6 (NET)
Pericope
NET
- Gen 25:1-11 -- The Death of Abraham
Bible Dictionary
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Keturah
[ebd] incense, the wife of Abraham, whom he married probably after Sarah's death (Gen. 25:1-6), by whom he had six sons, whom he sent away into the east country. Her nationality is unknown. She is styled "Abraham's concubine" (1 C...
[isbe] KETURAH - ke-tu'-ra, ke-too'-ra (qeTurah; Chettoura, "incense"): The second wife of Abraham (Gen 25:1; 1 Ch 1:32 f). According to the Biblical tradition, he contracted this second marriage after the death of Sarah (compare G...
[smith] (incense), the wife of Abraham after the death of Sarah. (Genesis 25:1; 1Â Chronicles 1:32) (B.C. 1860.)
[nave] KETURAH, wife or concubine of Abraham, Gen. 25:1-4; 1 Chr. 1:32.
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Jokshan
[ebd] snarer, the second son of Abraham and Keturah (Gen. 25:2, 3; 1 Chr. 1:32).
[isbe] JOKSHAN - jok'-shan (yoqshan, meaning unknown): Son of Abraham and Keturah (Gen 25:2,3 parallel 1 Ch 1:32). Tuch suggested that yoqshan = yoqTan (Gen 10:25-29); see HDB, under the word; Skinner, Gen, 350.
[smith] (fowler), a son of Abraham and Keturah, (Genesis 25:2,3; 1Â Chronicles 1:32) whose sons were Sheba and Dedan.
[nave] JOKSHAN, son of Abraham, by Keturah, Gen. 25:2, 3, 6; 1 Chr. 1:32.
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Abraham
[isbe] ABRAHAM - a'-bra-ham: I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economi...
[nave] ABRAHAM, called also Abram. Son of Terah, Gen. 11:26, 27. Marries Sarah, Gen. 11:29. Dwells in Ur, but removes to Haran, Gen. 11:31; Neh. 9:7; Acts 7:4, and Canaan, Gen. 12:4-6; Acts 7:4. Divine call of, Gen. 12:1-3; Josh....
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Genealogy
[smith] In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case...
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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Rebekah
[ebd] a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be r...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENESIS, 1-2
[isbe] GENESIS, 1-2 - jen'-e-sis: I. GENERAL DATA 1. The Name 2. Survey of Contents 3. Connection with Succeeding Books II. COMPOSITION OF GENESIS IN GENERAL 1. Unity of the Biblical Text (1) The Toledhoth (2) Further Indication of...
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Heir
[ebd] Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Gen. 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations rega...
[isbe] HEIR - ar: 1. The Word "Heir": In the New Testament "heir" is the invariable translation of kleronomos (15 times), the technical equivalent in Greek, and of the compound sunkleronomos, "co-heir," in Rom 8:17; Eph 3:6; Heb 11...
[smith] The Hebrew institutions relative to inheritance were of a very simple character. Under the patriarchal system the property was divided among the sons of the legitimate wives, (Genesis 21:10; 24:36; 25:5) a larger portion bein...
[nave] HEIR. Gal. 4:1, 2.Gen. 15:3; Gen. 21:10 Gal. 4:30. Gen. 25:5, 6; Lev. 25:45, 46; Num. 27:8-11; Num. 36:1-8 Josh. 17:3-6. Deut. 21:15-17; Ruth 4:1-12; Eccl. 2:18, 19 See: Inheritance; Birthright; Firstborn; Orphan; Will. Fi...
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ANTEDILUVIAN PATRIARCHS
[isbe] ANTEDILUVIAN PATRIARCHS - an-te-di-lu'-vi-an pa'-tri-arks. 1. The Ten Antediluvian Patriarchs: Ten patriarchs who lived before the Flood are listed in the genealogical table of Gen 5, together with a statement of the age of ...
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Epher
[ebd] a calf. (1.) One of the sons of Midian, who was Abraham's son by Keturah (Gen. 25:4). (2.) The head of one of the families of trans-Jordanic Manasseh who were carried captive by Tiglath-pileser (1 Chr. 5:24).
[isbe] EPHER - e'-fer (`epher, "calf," "young deer"; Apher, Opher: (1) The second son of Midian, descended from Abraham by his wife Keturah (Gen 25:4; 1 Ch 1:33). See further Dillmann's Commentary on Gen (25:4). (2) The third son o...
[smith] (a calf), the second, in order, of the sons of Midian. (Genesis 25:4; 1Â Chronicles 1:33) (B.C. 1820).
[nave] EPHER 1. A son of Midian, Gen. 25:4; 1 Chr. 1:33. 2. Son of Ezra, 1 Chr. 4:17. 3. A chief of Manasseh, 1 Chr. 5:24.
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ARABIA
[isbe] ARABIA - a-ra'-bi-a (`arabh, Arabia): I. NAME AND SITUATION 1. Name 2. Situation and Configuration II. PHYSICAL FEATURES 1. The Desert 2. Climate 3. Mountains 4. Rivers 5. Oases and Wells III. POLITICAL DIVISIONS 1. Ancient ...
[smith] (desert, barren), a country known in the Old Testament under two designations:-- The East Country , (Genesis 25:6) or perhaps the East, ((Genesis 10:30; Numbers 23:7; Isaiah 2:6) and Land of the Sons of the East , (Genesis 2...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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Zimran
[ebd] vine-dressers; celebrated, one of the sons of Abraham by Keturah (Gen. 25:2).
[isbe] ZIMRAN - zim'-ran (zimran, from zemer, "wild sheep" or "wild goat," the ending -an being gentilic; Skinner, Genesis, 350): Son of Abraham and Keturah (Gen 25:2; 1 Ch 1:32). The various manuscripts of the Septuagint give the ...
[smith] (celebrated), the eldest son of Keturah. (Genesis 25:2; 1Â Chronicles 1:32) His descendants are not mentioned, nor is any hint given that he was the founder of a tribe. (B.C. 1855.)
[nave] ZIMRAN, son of Abraham, Gen. 25:2; 1 Chr. 1:32.
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CAIN
[isbe] CAIN - kan (qayin, "spear" or "smith," resembling in sound the root qanah, "get," "acquire," Gen 4:1 the Revised Version, margin, but not necessarily derived from that root; Septuagint Kain): 1. The Scripture Narrative: (1) ...
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Ishbak
[ebd] leaving, one of Abraham's sons by Keturah (Gen. 25:2).
[isbe] ISHBAK - ish'-bak (yishbaq): A name in the list of sons of Abraham by Keturah (Gen 25:2 parallel 1 Ch 1:32). These names probably represent tribes; the tribe of Ishbak has not been certainly identified.
[smith] (left behind), a son of Abraham and Keturah, (Genesis 25:2; 1Â Chronicles 1:32) and the progenitor of a tribe of northern Arabia. (B.C. after 1856.)
[nave] ISHBAK, son of Abraham and Keturah, Gen. 25:2; 1 Chr. 1:32.
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Midian
[ebd] strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen. 25:2; 1 Chr. 1:32).
[smith] (strife), a son of Abraham and Keturah, (Genesis 25:2; 1Â Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eas...
[nave] MIDIAN, son of Abraham by Keturah, Gen. 25:2, 4; 1 Chr. 1:32, 33.
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Shuah
[ebd] prostration; a pit. (1.) One of Abraham's sons by Keturah (Gen. 25:2; Chr. 1:32). (2.) 1 Chr. 4:11.
[smith] (wealth). Son of Abraham by Keturah. (Genesis 25:2; 1Â Chronicles 1:32).) (B.C. before 1820.) Properly Shuchah brother of Chelub. (1Â Chronicles 4:11) The father of Judah?s wife, (Genesis 38:2,12) called also Shua in the...
[nave] SHUAH 1. Son of Abraham by his wife, or concubine, Keturah, Gen. 25:2; 1 Chr. 1:32. 2. Brother of Chelub, 1 Chr. 4:11.
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Eldaah
[isbe] ELDAAH - el-da'-a ('elda`ah, "God has called"?): A son of Midian (Gen 25:4; 1 Ch 1:33).
[smith] (Genesis 25:4; 1Â Chronicles 1:3) the last in order of the sons of Midian.
[nave] ELDAAH, a descendant of Abraham, Gen. 25:4; 1 Chr. 1:33.
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MIDIAN; MIDIANITES
[isbe] MIDIAN; MIDIANITES - mid'-i-an, mid'-i-an-its (midhyan, midhyanim; Madiam, Madienaioi): 1. The Seed of Abraham to the Time of the Judges: Midian was a son of Abraham by his concubine Keturah. To him were born 5 sons, Ephah, ...
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Medan
[ebd] contention, the third son of Abraham by Keturah (Gen. 25:2).
[isbe] MEDAN - me'-dan (medhan, "strife"): One of the sons of Abraham by Keturah (Gen 25:2; 1 Ch 1:32). The tribe and its place remain unidentified, and the conjecture that the name may be connected with the Midianites is unlikely ...
[nave] MEDAN, son of Abraham and Keturah, Gen. 25:2; 1 Chr. 1:32.
Arts
Questions
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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Keturah may have been a concubine like Hagar (v. 6; 1 Chron. 1:32). It is not possible to prove that Abraham married Keturah and that she bore him six sons after Sarah's death, though this was probably the case. He may have m...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Moses was "approaching the age of 40"(Acts 7:23) when he took his stand for his Hebrew brethren (v. 11).The reference to the Hebrew man as "one of his brethren"suggests that Moses' motivation in acting as he did was love that...
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
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The first-born son was to receive the traditional double portion of his father's inheritance. This was to be Israel's practice even though he may have been the son of the wife her husband loved less than another wife he had (...
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The Midianites were Bedouin nomads and descendants of Abraham and Keturah (Gen. 25:2) who occupied the plains that bordered the Arabian desert to the east of Moab and Ammon. They were raiders who descended on the Israelites a...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...