Advanced Commentary
Texts -- Genesis 25:28-34 (NET)
Pericope
NET
- Gen 25:19-34 -- Jacob and Esau
Bible Dictionary
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Esau
[isbe] ESAU - e'-so (`esaw, "hairy"; Esau): Son of Isaac, twin brother of Jacob. The name was given on account of the hairy covering on his body at birth: "all over like a hairy garment" (Gen 25:25). There was a prenatal foreshadow...
[nave] ESAU Eldest of twin sons born to Isaac and Rebekah. Birth of, Gen. 25:19-26; 1 Chr. 1:34. Called Edom, Gen. 36:1, 8. A hunter, Gen. 25:27, 28. Beloved by Isaac, Gen. 25:27, 28. Sells his birthright for some stew, Gen. 25...
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Birthright
[ebd] (1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the ...
[isbe] BIRTHRIGHT - burth'-rit (bekhorah, from bekhor, "firstborn"; prototokia): Birthright is the right which naturally belonged to the firstborn son. Where there were more wives than one, the firstborn was the son who in point of...
[nave] BIRTHRIGHT Belonged to the firstborn, Deut. 21:15, 16. Entitled the firstborn to a double portion of inheritance, Deut. 21:15-17; royal succession, 2 Chr. 21:3. An honorable title, Ex. 4:22; Psa. 89:27; Jer. 31:9; Rom. 8:2...
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Jacob
[ebd] one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundre...
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Rebekah
[ebd] a noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham's "steward" found her at the "city of Nahor," in Padan-aram, are narrated in Gen. 24-27. "She can hardly be r...
[isbe] REBEKAH - re-bek'-a (ribhqah; Septuagint and New Testament Rhebekka, whence the usual English spelling Rebecca): Daughter of Bethuel and an unknown mother, grand-daughter of Nahor and Milcah, sister of Laban, wife of Isaac, ...
[smith] (ensnarer), daughter of Bethuel, (Genesis 22:23) and sister of Laban, married to Isaac. She is first presented to us in (Genesis 24:1) ... where the beautiful story of her marriage is related. (B.C. 1857.) For nineteen years ...
[nave] REBEKAH Daughter of Bethuel, grandniece of Abraham, Gen. 22:20-23. Becomes Isaac's wife, Gen. 24:15-67; 25:20. Mother of Esau and Jacob, Gen. 25:21-28. Passes as Isaac's sister, Gen. 26:6-11. Displeased with Esau's wives...
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Lentiles
[ebd] (Heb. 'adashim), a species of vetch (Gen. 25:34; 2 Sam. 23:11), common in Syria under the name addas. The red pottage made by Jacob was of lentils (Gen. 25:29-34). They were among the provisions brought to David when he fled...
[nave] LENTILES, Gen. 25:34; 2 Sam. 17:28; 23:11; Ezek. 4:9.
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Responsibility
[nave] RESPONSIBILITY Attempts to shift: Adam, Gen. 3:12, 13; Eve, Gen. 3:13; Sarah, Gen. 16:5, with v. 2; Esau, Gen. 27:36, with Gen. 25:29-34; Aaron, Ex. 32:22-24; Saul, 1 Sam. 15:20, 21; Pilate, Matt. 27:24. Assumed by the Jews...
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Firstborn
[nave] FIRSTBORN, of human and beast, reserved to himself by God, Ex. 13:2, 12-16; 22:29, 30; 34:19, 20; Lev. 27:26; Num. 3:13; 8:17, 18; Deut. 15:19-23; Neh. 10:36. Redemption of, Ex. 13:13; 34:20; Lev. 27:27; Num. 3:40-51; 18:15-...
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FOOD
[ebd] Originally the Creator granted the use of the vegetable world for food to man (Gen. 1:29), with the exception mentioned (2:17). The use of animal food was probably not unknown to the antediluvians. There is, however, a disti...
[isbe] FOOD - food: I. VEGETABLE FOODS 1. Primitive Habits 2. Cereals 3. Leguminous Plants 4. Food of Trees II. ANIMAL FOOD LITERATURE In a previous article (see BREAD) it has been shown that in the Bible "bread" usually stands for...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Dishonesty
[nave] DISHONESTY. Lev. 6:2-7; Lev. 19:13, 35, 36; Deut. 25:13, 15, 16; Job 24:2-11; Psa. 37:21; Psa. 50:18; Psa. 62:10; Prov. 3:27, 28; Prov. 11:1; Prov. 20:10, 14, 17, 23; Isa. 32:7; Jer. 7:8-10; Jer. 9:4-6, 8; Jer. 22:13; Ezek....
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Gluttony
[nave] GLUTTONY. Ex. 16:20, 21, 27; Num. 11:32, 33; Deut. 21:20, 21; Prov. 23:21; Prov. 30:21, 22; Eccl. 10:17; Isa. 22:13; Amos 6:4-7; Luke 12:19, 20, 45, 46; Luke 21:34; Rom. 13:13, 14; 1 Cor. 15:32; Phil. 3:19; 1 Pet. 4:3; Jude...
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HEIR
[isbe] HEIR - ar: 1. The Word "Heir": In the New Testament "heir" is the invariable translation of kleronomos (15 times), the technical equivalent in Greek, and of the compound sunkleronomos, "co-heir," in Rom 8:17; Eph 3:6; Heb 11...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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Craftiness
[nave] CRAFTINESS. Instances of Satan, in the temptation of Eve, Gen. 3:1-5. Jacob, in purchase of Esau's birthright, Gen. 25:31-33; obtaining Isaac's blessing, Gen. 27:6-29; in management of Laban's flocks and herds, Gen. 30:31...
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MEALS, MEAL-TIME
[isbe] MEALS, MEAL-TIME - melz: Bread materials, bread-making and baking in the Orient are dealt with under BREAD (which see). For food-stuffs in use among the Hebrews in Bible times more specifically see FOOD. This article aims to...
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PRIMOGENITURE
[isbe] PRIMOGENITURE - pri-mo-jen'-i-tur (bekhorah, from bekhor, "firstborn," from bakhar, "to act early"; prototokia): 1. Recognition of Doctrine: The right of the firstborn to inherit the headship of the family, carrying with it ...
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LENTILS
[isbe] LENTILS - len'-tilz ('adhashim; phakos; Gen 25:34; 2 Sam 17:28; 23:11; Ezek 4:9; the King James Version Lentiles): These are undoubtedly identical with the Arabic `adas, a small, reddish bean, the product of Ervum lens, a dw...
[smith] (Heb. ?adashim), a leguminous plant bearing seeds resembling small beans. The red pottage which Jacob prepared and for which Esau sold his birthright was made from them. (Genesis 25:34) There are three of four kinds of lentil...
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JACOB (1)
[isbe] JACOB (1) - ja'-kub: I. NAME 1. Form and Distribution 2. Etymology and Associations II. HIS PLACE IN THE PATRIARCHAL SUCCESSION 1. As the Son of Isaac and Rebekah 2. As the Brother of Esau 3. As the Father of the Twelve III....
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Edom
[ebd] (1.) The name of Esau (q.v.), Gen. 25:30, "Feed me, I pray thee, with that same red pottage [Heb. haadom, haadom, i.e., 'the red pottage, the red pottage'] ...Therefore was his name called Edom", i.e., Red. (2.) Idumea (Isa....
[nave] EDOM, signifies red. 1. A name of Esau, possibly on account of his being covered with red hair, Gen. 25:25, 30; 36:1, 8, 19. 2. A name of the land occupied by the descendants of Esau. It extended from the Gulf of Aqabah to t...
Arts
Questions
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Genesis provides the historical basis for the rest of the Bible and the Pentateuch, particularly the Abrahamic Covenant. Chapters 1-11 give historical background essential to understanding that covenant, and chapters 12-50 re...
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The structure of Genesis is very clear. The phrase "the generations of"(toledotin Hebrew, from yaladmeaning "to bear, to generate") occurs ten times (really eleven times since 36:9 repeats 36:1), and in each case it introduce...
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The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah's experience presents decisively the author's assertion tha...
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"The Babel account (11:1-9) is not the end of early Genesis. If it were, the story would conclude on the sad note of human failure. But as with earlier events in Genesis 1-11, God's grace once again supersedes human sin, insu...
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One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
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A major theme of the Pentateuch is the partial fulfillment of the promises to the patriarchs. The promises in Genesis 12:1-3 and 7 are the fountainhead from which the rest of the Pentateuch flows.397Walter Kaiser labeled the ...
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"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation."414"W...
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The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
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Abraham's purchase of a burial site in the Promised Land demonstrated his intention to remain in Canaan rather than going back to his native homeland. Since he was a sojourner in Canaan his friends probably expected him to bu...
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A new toledotbegins with 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord."625Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment o...
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Verses 19-34 introduce the whole Jacob and Esau saga.In the first pericope (25:19-26) we have the record of God answering Isaac's prayers by making Rebekah fertile (blessing). He gave her two sons, Esau and Jacob, and foretol...
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25:27-28 Esau was a nomadic hunter, but Jacob remained in his tents.". . . they became the personification of the two different ways of life which would have been typical for Palestine at this period of history: that of hunte...
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Here we have the third round of Jacob's battle with Esau. The first was at birth (25:21-28) and the second was over the birthright (25:29-34). In all three incidents Jacob manipulated his brother."This chapter [27] offers one...
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The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
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God formed Jacob's family, the ancestors of the tribes of Israel, as He had promised Jacob at Bethel. Unfortunately Jacob and his wives lived in envy and friction over how God chose to bless them."Jacob had planned to take Ra...
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Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
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Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Heynen. Grand Rapids: Zondervan Publishing House, 1981.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas...
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Ruth concluded that her prospects for loyal love and rest (vv. 8-9) were better if she identified with Israel than if she continued to identify with Moab. She had come to admire Israel's God. Elimelech and his family had fulf...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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105:7-11 God remembered His people (v. 7, cf. v. 42) so His people should remember Him (v. 5). God had been faithful to the Abrahamic Covenant (Gen. 12:1-3, 7; 15:18-21; 22:15-18; 28:13-15). He made this covenant with Abraham...
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25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
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What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
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Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
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Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
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Verses 2-9 contain three sections, which the phrase "declares the Lord"marks off (vv. 4, 8).v. 2 Yahweh called Obadiah's hearers to see that He would make Edom, which was already despised because of her character, small among...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
Expositions Of Holy Scripture (Maclaren)
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Genesis 25:27-34Isaac's small household represented a great variety of types of character. He himself lacked energy, and seems in later life to have been very much of a tool in the hands of others. Rebekah had the stronger na...
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Genesis 25:34Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So